Daily Writing
| Shepherds of Christ Daily Writing |
|
October 26, 2008
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October 27th Holy
Spirit Novena |
The Novena Rosary
Mysteries |
We are praying for the election
everyday at 6:20. Please join us.
October 26, 2008
by Rita Ring
A Patriotic Rosary
On the first 3 Hail Marys we pray for the District of Columbia,
the priests, the Church and the world.We are praying for the state of _____.
We Consecrate the hearts to the Hearts of Jesus and Mary
We cast the devil out, we ask for a special outpouring of the Holy Spirit.
We spread the Blood of Jesus on the families,
the voters, all those in office, all those running for office,
the hierarchy, and the priests,
and we ask for prayer chapters from the state of _____.
And we say — Amen.
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1st Decade
1.
Alabama
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2nd Decade
11.
Hawaii
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3rd Decade
21.
Massachusetts
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4th Decade
31.
New
Mexico
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5th Decade
41.
South
Dakota
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Pray with us 6:20 on radio.
God intends men and women to be sisters
and brothers in the Church — to live lives of
celibacy and obedience to help strengthen
the Church —
God intends this to help strengthen the
Church around the world as they live
more deeply as sisters and brothers and priests
serving the Church.
We are to pray for them so they know
we love them and want to help
them do the job of giving their lives
to the service of the Church as a
religious —
God calls us to live the Christian
existence, the spiritual life, within the
framework of the Church that Jesus
has established.
The Church is the Body of Christ —
One of the truths that is emphasized
by this concept is the idea of community.
The communion that binds the members
of the Church together is, in turn,
connected with that wider idea of
community that embraces the whole of
mankind.
SHEPHERDS OF CHRIST AND FATIMA
In the Shepherds of Christ, we are a family, joined in one heart in Mary and Jesus' Heart because of our consecration to Their Hearts. We are acting as His Heart beating in this world. We are the modern day apostles joined in one heart.
As we give our hearts to Mary, the Holy Spirit gives us lights to know God and we go forth into the world as lights because we love God so much. We cannot know God and not love Him. So our hearts are filled with the burning love of God.
We Are One in Jesus' Heart
The core leaders contact the coordinators. The coordinators contact the individual apostles. All apostles are working for Jesus. They try to spend one hour a day either in front of the tabernacle or at home alone with Jesus. In this hour, Jesus directs them on their life. They share intimate love with Jesus. He teaches them about Himself and the Father's will for them. It is so important to spend an hour of intimacy everyday with Jesus.
We live by Mary's Peace Plan given at Fatima. It is as follows:
Until a sufficient number of people have consecrated their hearts to the Hearts of Jesus and Mary, we will not have peace in the world.
Mary has requested all to pray the daily rosary.
We must observe the Five First Saturday devotion:
- Communion, confession (within 8 days before or after the Saturday), recital of the rosary, meditating for 15 minutes on the mysteries of the rosary. All this is to be done in a spirit of reparation.We must make reparation to the Hearts of Jesus and Mary.
His plan centers around this.
We have heads functioning in the individual ministries. Everything we do leads to consecration of hearts. As the apostles press on the three institutions, the Church, family, and school to help spread the consecration, the strayed ones will be led home to His Heart.
Mary said at Fatima, until a sufficient number of people have consecrated their hearts to the Hearts of Jesus and Mary, we will not have peace in the world.
The Present Condition of the World
Peace will come when hearts are hearts of love. The scales must shift. It will happen through the consecration. Mary's peace plan: until a sufficient amount of people consecrate their hearts to the Hearts of Jesus and Mary, we will not have peace.
The Scale Must Shift
The Father looks to the earth; He sees much darkness.
The Father looks to the earth. There are so many hearts that are not on fire for love of God. The hearts of burning love light up the earth. It is as lights on a Christmas tree. It is sparsely lighted. Therefore, the tree looks dark.
As the Shepherds of Christ Movement spreads (as well as other movements focused on spreading consecration to Their Hearts) the tree is covered with more hearts filled with burning love for Jesus and the earth becomes more lighted.
The tree is covered with hearts consecrated to the
Hearts of Jesus and Mary. The tree is so bright.
As the Shepherds of Christ apostles spread the consecration to the Church, the family, and the school, the tree is covered with lights and the earth is covered with the fire of His love.
The Father looks to the earth now. He is displeased with the hearts of men. The Father wants us to love God and love each other. He wants us to live according to His will in love.
Mary appears at Fatima. She tells us that we are offending God. She tells us what we must do. Mary's peace plan:
Until a sufficient number of people have consecrated their hearts to the Hearts of Jesus and Mary, we will not have peace in the world.
Mary has requested all to pray the daily rosary.
We must observe the Five First Saturday devotion:
- Communion, confession (within 8 days before or after the Saturday), recital of the rosary, meditating for 15 minutes on the mysteries of the rosary. All this is to be done in a spirit of reparation.We must make reparation to the Hearts of Jesus and Mary.
Mary said there will be an era of peace, in which the Sacred Heart of Jesus will reign and the Immaculate Heart of Mary will triumph.
God gave us Mary as our Mother. We are disobeying our Mother's requests given at Fatima. Do you think the Father is pleased with willful children disobeying their mother?
Man disobeys, the devil blocks the Fatima message. World War II happens just as Mary said.
Jesus writes His message of love on our hearts. His life lives in our hearts. The Scriptures and the Mass live in our hearts.
In the Shepherds of Christ Movement, our focus is on the priest.
end of December 6, 1996
Priestly Newsletter Book III
2000 - Issue 3
We live out our spiritual lives within the Church. The Church is a multi-splendored reality. Let us reflect upon some of the key ideas connected with the Church.
Henri de Lubac states: "The Church is a mysterious extension in time of the Trinity, not only preparing us for the life of unity but bringing about even now our participation in it. She comes from and is full of the Trinity. She is for us — in a favourite phrase of Bossuet — ‘Jesus Christ … communicated’. She is ‘the Incarnation continued.’ She is, as Dietrick Bonhoeffer used to say, ‘the presence of Christ on earth’ —- she speaks with ‘the authority of Christ living and present in her.’… St. Paul applies to her this same word ‘mystery’ which he had first used of Christ. She is after all, the spouse of Christ and his body." 19
Fr. Bruno Forte tells us: "The Church comes from the Trinity, reflects in itself the Trinitarian communion—oneness in diversity—and journeys toward the Trinity, to the final handing over of all things to Christ, so that he might hand them over to the Father and God might be all in all. As ‘a people gathered in the unity of the Father and of the Son and of the Holy Spirit,’ the Church is the Church of the Father. In his universal salvific plan, God has willed it to be a sign and instrument of the unity of people among themselves and with him. It is the Church of the Son, who through his incarnation and the paschal mystery has placed it in history as His Body. It is the Church of the Spirit, who makes the Risen Christ present in human history and enriching the people of God with charisms and ministries, leads it toward the promised future goal." 20
The fact that the Church is here on earth a reflection of the Trinitarian Community easily leads us to reflect upon the Church as the Body of Christ, since this name given to the Church also emphasizes the communal aspect of the Church. St. Paul tells us: For as with the human body which is a unity although it has many parts — all the parts of the body, though many, still making up one single body — so it is with Christ. We were baptised into one body in a single Spirit, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. And indeed the body consists not of one member but of many. If the foot were to say, ‘I am not a hand and so I do not belong to the body’, it does not belong to the body any the less for that. Or if the ear were to say, ‘I am not an eye, and so I do not belong to the body’, that would not stop its belonging to the body. If the whole body were just an eye, how would there be any hearing? If the whole body were hearing, how would there be any smelling?
Now Christ’s body is yourselves, each of you with a part to play in the whole. And those whom God has appointed in the Church are, first apostles, secondly prophets, thirdly teachers; after them, miraculous powers, then gifts of healing, helpful acts, guidance, various kinds of tongues. Are all of them apostles? Or all prophets? Or all teachers? Or all miracle-workers? Do all have the gifts of healing? Do all of them speak in tongues and all interpret them? (1 Cor 12:12-17; 27-30)
Some two thousand years ago Christ walked the earth teaching, healing the sick, forgiving sins, extending His mercy and kindness. By such a life which culminated in death and resurrection, Christ redeemed the world. This objective redemption was accomplished by Christ alone. Through it, He won for people of all time the necessary graces for their salvation and sanctification.
However, it is necessary that such graces be distributed to each individual as one plays out his or her part in the drama of human existence. Such a distribution of grace is the work of subjective redemption.
Jesus still walks the earth as the work of redemption continues. However, He now walks the earth according to a different type of existence. He does not walk the earth in His physical body, but rather in His Mystical Body, the Church, the People of God. Through the members of His Church, Christ continues to be present as He teaches, administers the sacraments, extends His mercy — all done through the members of His Body, the Church. This mystical Christ, in turn, derives all supernatural power from Christ, the Head, who reigns gloriously with the Father and the Holy Spirit.
The Church, therefore, is the earthly continuation of Christ’s redemptive Incarnation. This mission which the Church has, although a great responsibility, is also a great privilege. In proportion as each Christian offers and commits himself or herself to Christ, the Church in her entirety more and more mirrors forth Christ to the world. This Christ, whom the Church portrays to the world, is the Christ who is Prophet, King and Priest.
We now reflect upon the Church as Spouse of Christ. Fr. Joseph Murphy, S.J., tells us: "John Paul II always quotes the rich doctrinal and patristic traditions of the Church which refer to Christ as the Spouse of the Church and the Spouse of souls, given to both in the Eucharistic mystery. For him the key to understanding the sacramentality of marriage, not to mention the nature of humanity, is the spousal love of Christ for the Church demonstrated in Ephesians 5. Christ is the Head of the Church as Savior of His Body. The Church is exactly that Body which receives from Him all that through which it becomes and is His Body. As Head and Savior of the Church He is also Bridegroom of His Bride…" 21
The Church is a mother to us. Henri de Lubac speaks concerning this beautiful truth:
"The Church is my mother because she brought me forth to a new life. She is my mother because her concern for me never slackens, any more than do her efforts to deepen that life in me, however unenthusiastic my cooperation. And though in me this life may be a fragile and timid growth, I have seen its full flowering in others...
"Happy those who from childhood have learnt to look on the Church as a mother! Happier still those whose experience, in whatever walk of life, has confirmed its truth! Happy those who one day were gripped by (and whose appreciation of it ever grew) the astonishing newness, richness and depth of the life communicated to them by this mother!" 22
Avery Dulles, S.J., the well-known theologian who has written much about the Church, observes: "The Church, as I have already contended, is essentially a mystery of grace, a wonderful encounter between the divine and the human. Even in its visible structures, the Church is not a mere organization to be judged on grounds of efficiency, but a sacrament of God’s saving deed in Jesus Christ. From this it follows, in my judgment, that the Church’s forms of speech and life, and indeed its entire corporate existence, must be such as to mediate a vital communion with Christ the Lord. The Church must be a place of prayer and worship, praise and witness. Any institutional change in the Church must be carefully assessed for its effect on the spiritual life of the members. Does it intensify their faith, their hope, their charity? Does it help them to center their lives on Christ and to ground their existence in the God who raised him from the dead?"23
Fr. Gerald Vann, O.P., speaks movingly about our life in the Church:
"If you live in the Church and try to use the power of the Church to increase the life of the Church, then the power of the Church will make you yourself whole; and in your wholeness you will help to make your family and make your world. But you will be building for a more than earthly beatitude because you will be building the city which is eternal. Here you build in shadow, you build for a future which is invisible, and so you can only build in hope. And often your plans will be wrecked and your dreams come crashing about your ears, and you will need the strength of the Rock which is Christ to give you patience and fortitude...
"And when death has come to you...the Church will bless you for the life you have added to it, and there will be men to heed you better than they did when you were here...
"But you, for your part, will be no longer in the shadow but in the glory of the Light inaccessible; you will be in the City that is yours because you helped to build it; you will see Him at last as He is, and be wholly with Him; and you will have no more any mourning or weeping or any other sorrow, for all these former things will have been transmuted into happiness and peace, and you will walk with Him—together with all those you have helped to bring to Him, even until the end of the world—you will walk with Him in happiness for ever, in the cool of the eternal evening." 24
NOTES:
The Church: Paradox and Mystery, translated by James R. Dunne, Alba House, p. 24.19. Henri de Lubac, S. J.,
Given August 23, 2008
Religious Life
and life in the Shepherds of Christ Movement for Servants, Handmaids and
Apostles
Galatians 2: 19-20
...I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me.
Luke 1: 46-55
The Magnificat
And Mary said:
My soul proclaims
the greatness of the Lord
and my spirit rejoices
in God my Saviour;
because he has looked upon
the humiliation of his servant.
Yes, from now onwards
all generations will call me blessed,
for the Almighty
has done great things for me.
Holy is his name,
and his faithful love extends age after age
to those who fear him.
He has used the power of his arm,
he has routed the arrogant of heart.
He has pulled down princes
from their thrones
and raised high the lowly.
He has filled the starving with good things,
sent the rich away empty.
He has come to the help
of Israel his servant,
mindful of his faithful love
—according to the promise
he made to our ancestors—
of his mercy to Abraham
and to his descendants for ever.
Galatians 2: 19-20
...I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me.
For the spread of the devotion to the Hearts of Jesus and Mary culminating in the reign of the Sacred Heart and the triumph of the Immaculate Heart.
For the Pope.
For all bishops of the world.
For all priests.
For all sisters and brothers in the religious life.
For all members of the Shepherds of Christ Movement, and for the spread of this movement to the world.
For all members of the Catholic Church.
For all members of the human family.
For all souls in purgatory.
Excerpt from Response in Christ
by Fr. Edward J. Carter S.J.e) Relationship with Members of the Church
There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church's existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.
The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.
The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God's own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.
This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."13 And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.
The heavenly Church, as St. Thomas says, is the true Church.14 The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."15
The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.
Not only can we be aided by the saints' intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.16_____
13Karl Rahner, Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
14Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
15Second Vatican Council, Constitution on the Church, No. 48.
16Cf. Karl Rahner, Op. cit., pp. 100-101.
A Prayer before the Holy Sacrifice of the Mass
Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.
I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.
Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.
Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.
Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.
Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.
-God's Blue Book, December 27, 1995
Prayer for Union with Jesus
Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.
I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.
I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.
When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.
-God's Blue Book, January 17, 1994
From the Shepherds of Christ
Prayer Manual
10. Prayer for Priests. "Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary's Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen"
11. Prayer for all members of the Shepherds of Christ Associates. "Dear Jesus, we ask Your special blessings on all members of Shepherds of Christ Associates. Continue to enlighten them regarding the very special privilege and responsibility you have given them as members of Your movement, Shepherds of Christ Associates. Draw them ever closer to Your Heart and to Your Mother's Heart. Allow them to more and more realize the great and special love of Your Hearts for each of them as unique individuals. Give them the grace to respond to Your love and Mary's love with an increased love of their own. As they dwell in Your Heart and Mary's Heart, abundantly care for all their needs and those of their loved ones. We make our prayer through You to the Father, in the Holy Spirit, with Mary our Mother at our side. Amen"
12. Prayer for the spiritual and financial success of the priestly newsletter. "Father, we ask Your special blessings upon the priestly newsletter, Shepherds of Christ. We ask that You open the priest-readers to the graces You wish to give them through this chosen instrument of Your Son. We also ask that You provide for the financial needs of the newsletter and the Shepherds of Christ Associates. We make our prayer through Jesus, in the Holy Spirit, with Mary at our side. Amen"
13. Prayer for all members of the human family. "Heavenly Father, we ask Your blessings on all Your children the world over. Attend to all their needs. We ask Your special assistance for all those marginalized people, all those who are so neglected and forgotten. United with our Mother Mary, we make this petition to You through Jesus and in the Holy Spirit."
14. Prayer to St. Michael and our Guardian Angels:
"St. Michael the Archangel, defend us in battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O prince of the heavenly hosts, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen."
"Angel of God, my guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen."
15. Pause for silent, personal prayer. This should last at least five minutes.
16. Act of consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
"Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!
"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock."
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w/glass - 12 |
Pilgrim Virgin
w/glass - 15 |
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Fatima w/glass - 18 |
Pilgrim Virgin
w/glass - 18 |
Pilgrim Virgin
w/glass - 27 |
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Toll free - 1-888-211-3041 |
| Size | Price | Quantity | |
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Holy Family |
24" |
$180 |
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Immaculate Heart of Mary |
24" |
$125 |
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Immaculate Heart - Ivory |
24" |
$125 |
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Infant of Prague |
24" |
$125 |
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Limpias |
24" |
$125 |
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Our Lady of Grace |
24" |
$125 |
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Our Lady of Guadalupe |
24" |
$125 |
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Our Lady of Lourdes |
24" |
$125 |
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Our Lady of Mt. Carmel |
24" |
$125 |
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| Sacred Heart of Jesus |
24" |
$125 |
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| Sacred Heart of Jesus -Blessing |
24" |
$125 |
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Sorrowful Mother |
24" |
$125 |
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St. Anthony |
24" |
$125 |
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St. Claire |
24" |
$125 |
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St. Francis |
24" |
$125 |
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St. Joseph |
24" |
$125 |
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St. Jude |
24" |
$125 |
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St. Padre Pio |
24" |
$125 |
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St. Therese |
24" |
$125 |
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| Angel |
22" |
$100 | |
| Divine Mercy |
22" |
$100 | |
| St. Philomena |
20" |
$100 | |
| St. Philomena |
16" |
$65 | |
| Immaculate Heart of Mary |
18" |
$65 | |
| Immaculate Heart - Ivory |
18" |
$65 | |
| Sacred Heart of Jesus |
18" |
$65 | |
| Our Lady of Lourdes |
18" |
$65 | |
| Our Lady of Mt. Carmel |
18" |
$65 | |
| Our Lady of Grace |
18" |
$65 | |
| St. Joseph |
18" |
$65 | |
| St. Francis |
18" |
$65 | |
| St. Anthony |
18" |
$65 | |
| St. Rita |
18" |
$65 | |
| St. Therese |
18" |
$65 | |
| Pieta - Color | 15" | $75 | |
| Pieta - Marble | 15" | $75 | |
| Holy Family |
12" |
$60 | |
| Our Lady of Guadalupe |
12" |
$40 | |
| St. Padre Pio |
12" |
$40 | |
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St. Rita |
12" |
$40 | |
| Divine Mercy |
12" |
$40 | |
| St. Claire |
12" |
$40 | |
| Limpias |
8" |
$25 | |
|
Fatima w/glass |
11" |
$150 | |
|
Fatima w/glass |
18" |
$250 | |
| Pilgrim Virgin w/glass |
12" |
$160 | |
| Pilgrim Virgin w/glass | 15" | $200.00 | |
| Pilgrim Virgin w/glass | 18" | $250.00 | |
| Pilgrim Virgin w/glass |
27" |
$450.00 |
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|
Name |
Sub-Total |
|
Address |
IN Tax (7%) |
|
City |
Shipping |
| State
Zip |
Donation |
|
Telephone |
Order Total |
Available for $750.00
Fatima/Clearwater Glass Statues available.Call or go to China
1-888-211-3041
6015 N. State Rd 62
China, IN 47250
or call Clearwater
21649 US 19 N
Clearwater, FL 337651-888-321-7671
1-727-725-9312
Brand New Internet Store
