Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A. We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

December 15, 2000  

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

Messenger: Include Our Lady of the Holy Spirit Center in 6:20 prayers.

Messenger: Please pray for 5 urgent intentions!

Messenger: Please pray for the healing of Father Carter through the intercession of Our Lady of Clearwater.

Jesus speaks: I wish you to see with the eyes of faith.

     I wish you to read several times this section on faith. Read it slowly, 

     Contemplate deeper insight into the Mysteries of God.

     Read Chapter 8 Christian Faith, Response in Christ, section 1.

     "Faith as Participation in God's Knowing".

Study deeply these 5 paragraphs.

Excerpt from Response in Christ (by Fr. Edward J. Carter, S.J.)

^EIGHT  Christian Faith

            1.  Faith as Participation in God's Knowledge

Much of the current writing on faith stresses that this virtue constitutes a personal encounter.¹ This is the emphasis we will also adopt. However, since this encounter of faith is initiated through the realm of knowledge, we will first discuss faith as participation in God's knowing. Then we will complete our treatment by considering faith as full personal encounter with God and man in Christ.

     Faith gives the Christian a new capacity for knowing. It enables him to attain truths about God and His creation which would be otherwise unknowable. Faith also enables us to know certain truths which are within the grasp of natural reason, but which are attained by many only with difficulty.

     Faith, as St. Thomas states, assimilates us to the divine knowing.² Through faith we share in God's vision of reality, and we view God and creation in some way as does God Himself. This vision exists on a level of knowing which surpasses the intellect's natural capacity to grasp reality. Although faith gives only a faint share in God's vision compared to the divine knowledge itself, it is still the greatest vision of reality which is possible for man in his temporal existence.

     What are some of the characteristics of Christian faith? First of all, it is at the same time both certain and obscure. Faith is certain because it is a special sharing in the knowledge of God, God who is the highest truth. The strength of my faith, then, depends not on arguments and proofs from reason. These give a rational foundation to my faith, but they are not faith itself. Rather, the strength of faith depends upon the degree to which God takes possession of the Christian in grace. As the Christian grows in grace, the various infused virtues take deeper root, and the Christian lives more and more the life of God. In regard to faith this means that the Christian is being more vitally assimilated into the divine knowing. His faith becomes more firm. This does not mean that we always correctly estimate the strength of our faith. For various reasons we can at times think that our faith is growing weaker when it is actually becoming stronger. Such an impression can be present as faith is being purified. This process of purification will be touched upon in the present chapter, but also later in the chapter on prayer and the one on the mystical life.

     If faith is certain, it also has an obscurity about it, despite the fact that faith is also light. Faith is obscure because its realities are unseen. These truths of faith will be surrounded with a full brightness only in the beatific vision. Then faith will no longer be necessary. God and His truth will then be immediately present to us. "Now we are seeing a dim reflection in a mirror; but then we shall be seeing face to face. The knowledge that I have now is imperfect; but then I shall know as fully as I am known." (1 Co 13:12).

(End of excerpt from Response in Christ)

Jesus speaks: Then read the whole section and introduction "Faith as Participation in God's Knowing".

Excerpt from Response in Christ (by Fr. Edward J. Carter, S.J.)

^EIGHT  Christian Faith

Our first seven chapters have described various aspects of the Christian life under this book's unifying theme, Christ in His paschal mystery of death-resurrection. All these various dimensions of the Christian life involve the exercise of the most important of the infused virtues, faith, hope and love. We have therefore already said much concerning these virtues, either explicitly or implicitly. However, in this present chapter, and extending through the next four, we will consider in a more detailed manner faith, hope and love, as well as certain other Christian virtues. The infused virtues, let us recall, are the supernatural faculties through which we express the paschal mystery in our lives.
 

            1.  Faith as Participation in God's Knowledge

Much of the current writing on faith stresses that this virtue constitutes a personal encounter.¹ This is the emphasis we will also adopt. However, since this encounter of faith is initiated through the realm of knowledge, we will first discuss faith as participation in God's knowing. Then we will complete our treatment by considering faith as full personal encounter with God and man in Christ.

     Faith gives the Christian a new capacity for knowing. It enables him to attain truths about God and His creation which would be otherwise unknowable. Faith also enables us to know certain truths which are within the grasp of natural reason, but which are attained by many only with difficulty.

     Faith, as St. Thomas states, assimilates us to the divine knowing.² Through faith we share in God's vision of reality, and we view God and creation in some way as does God Himself. This vision exists on a level of knowing which surpasses the intellect's natural capacity to grasp reality. Although faith gives only a faint share in God's vision compared to the divine knowledge itself, it is still the greatest vision of reality which is possible for man in his temporal existence.

     What are some of the characteristics of Christian faith? First of all, it is at the same time both certain and obscure. Faith is certain because it is a special sharing in the knowledge of God, God who is the highest truth. The strength of my faith, then, depends not on arguments and proofs from reason. These give a rational foundation to my faith, but they are not faith itself. Rather, the strength of faith depends upon the degree to which God takes possession of the Christian in grace. As the Christian grows in grace, the various infused virtues take deeper root, and the Christian lives more and more the life of God. In regard to faith this means that the Christian is being more vitally assimilated into the divine knowing. His faith becomes more firm. This does not mean that we always correctly estimate the strength of our faith. For various reasons we can at times think that our faith is growing weaker when it is actually becoming stronger. Such an impression can be present as faith is being purified. This process of purification will be touched upon in the present chapter, but also later in the chapter on prayer and the one on the mystical life.

     If faith is certain, it also has an obscurity about it, despite the fact that faith is also light. Faith is obscure because its realities are unseen. These truths of faith will be surrounded with a full brightness only in the beatific vision. Then faith will no longer be necessary. God and His truth will then be immediately present to us. "Now we are seeing a dim reflection in a mirror; but then we shall be seeing face to face. The knowledge that I have now is imperfect; but then I shall know as fully as I am known." (1 Co 13:12).

     Because the truths of faith are not possessed here below with the complete light of the beatific vision, temptations against faith are possible. If these do occur, we should not be unduly disturbed. Great saints, such as St. Jane Frances de Chantal and St. Teresa of Lisieux, have experienced this trial. If temptations against faith occur, how should we handle them? We should not confront the temptation directly, for this only deepens its impression. We should let the temptation pass by as calmly as possible, taking reasonable means to occupy our attention with something positive. If we react correctly to the temptation, our faith will be strengthened and purified. Faith certainly can be purified in other ways. Consequently, we should not think it necessary to experience these temptations to achieve faith's purification. It is merely a question of properly benefiting from such an experience if it does arise.

     Some seem to speak of temptations against faith in the same way as they do concerning difficulties about the truths of faith. We prefer to make a distinction. Although difficulties concerning faith can certainly lead to temptations to disbelief, it seems that such difficulties can be present without actual temptation against faith. This kind of difficulty or questioning can actually be a desire to understand more perfectly the mysteries of faith. Such questioning, as opposed to temptation to disbelief, can be handled directly through study, reflection and dialogue with persons competent in theology.

     We are presently discussing some of the characteristics of faith. We have said that it is both certain and obscure. It is also evolving.³ By this we mean that the Church, as she progresses through the ages, is meant to strive constantly for a more perfect understanding of the truths of revelation. This is one sense in which the Church's faith evolves. It evolves also in the sense that the Church, reading the signs of the times, must constantly endeavor to present Christ's revelation in categories which are relevant to each succeeding age.⁴ The Church must so act because of the very nature of revelation. God has revealed Himself in Christ in order to exact a response from man. The Church also has to be concerned about the response which any age makes to her continual presentation of God's revelation. Since one of the factors which will determine man's response to God's word is its discernible relevance to his here-and-now existence, the Church is obligated to make her teaching of the faith as meaningful as possible according to all the various exigencies of each and every age.

     The faith of the individual Christian likewise has an evolving dimension because his faith participates in the evolutionary growth of the Church's faith. But the Christian's faith evolves also precisely because it is the faith of an individual. One's understanding of the mysteries of faith can grow indefinitely. This growth will take place not only through the objective means commonly available to all within the Church, but also through the more subjective means which are peculiar to individuals as individuals. Consider the fact that one's faith evolves as his experience of life evolves. Faith is part of our total existence, and God often causes us to understand more perfectly the mysteries of faith by our actual experience of them in the concrete circumstances of our individual lives.

     Christian faith is certain, obscure to some extent, and evolving. There is a final set of characteristics we would like to mention. As with all aspects of our grace-life, faith is both incarnational and transcendent.⁵ At the basis of faith's incarnational dimension is the fact that faith is received within this world's material framework. Faith partly depends upon the tangible and concrete for its proper nourishment, growth and expression. One example of this is faith's relationship to the liturgy with its very obvious incarnational dimension. Another example is that faith must be exercised within the ordinary framework of the Christian's everyday experience of work, relaxation, pain and joy. Again, such a framework of daily life has a very obvious material or incarnational aspect.

     If faith is incarnational, it is more ultimately transcendent. The truths of faith, although having a relationship to man's material world, are themselves above it. This fact constitutes one aspect of faith's transcendency. Another aspect is the fact that our conceptual formulation and expression of the mysteries of faith do not completely exhaust their reality. This holds even for the Church's official teaching of these mysteries. It also holds true for theology's expression of the Christian mystery, and for the individual Christian's personal conceptualization of faith's realities, a conceptualization which must be, of course, in proper harmony with the Church's official teaching. Summarily, the mysteries of faith cannot be totally confined to our human categories of thought and speech. These are meant as means to lead us closer to faith's transcendent realities as they are in themselves, especially to the ultimate transcendent reality, our Trinitarian God.

     In light of the above mention of theology, it might be well to consider here a few points concerning its relationship to faith. Theology is the science of faith, and its proper study can be a definite means in developing one's faith. But theology cannot be completely equated with faith. It obviously embraces much of faith's content, but it also contains and makes use of other realities. An example of this is the fact that theology utilizes philosophical categories in expressing revelation. Theology also is not obviously the same as faith in the instances when certain advanced speculations of various theologians are eventually seen to be erroneous. The Christian, while highly valuing theology, must realize in what manner it differs from faith itself.

     This is especially necessary in our present age which is witnessing a ferment, renewal and vital growth in theology. It is always one of the tasks of theology to be in advance of the current official Church teaching.⁶ This necessary gap is especially evident today because of this very special age of the Church in which we live. This distance between the Church's official teaching and present theological effort seems to disturb many of today's faithful. If we hold fast to the above distinctions between faith and theology, we should be able to maintain our peace of soul and welcome the renewed vigor of today's theology. This vigor is making its own contribution to the growth of the Church's faith.

(End of excerpt from Response in Christ)

---

Jesus speaks: Ponder the meaning of the word faith.

Think about the words in the first 5 paragraphs.

Keep them with you and read them over and over again.

December 15 is a very important date. It is the day of the great vision.

I wish the following writings from the Mass Book concerning that vision appear here.

Special reflections were given on December 17, 1995, five years ago. They should follow My message given here after the section from Chapter 8, Response in Christ.

Mass Book,  December 15, 1995, p. 182 +183.     

                     3 complete sections

                     1) Written between 12:00 and 3:00
                     2) He Wrapped Me in His Embrace
                     3) I am Touched in a special way by God

                     December 17, 1995
                    1) The Red Room
                    2) The Earth Stopped and I Touched Heaven

                     December 18, 1995
                     In the Deepest Recesses of His Heart

December 15, 1995 from the Mass Book

Written between 12:00 p.m. and 3:00 p.m.,
at Holy Cross-Immaculata Catholic Church:

I had such an experience - pouring out my love to Him. How I love Him! It hurts to not be able to love Him more deeply. I stood under the cross. I prayed the Stations.

December 15, 1995 from the Mass Book

HE WRAPPED ME IN HIS DIVINE EMBRACE

Written at 12:30 p.m., in Holy Cross-Immaculata Church:

I wanted to love Him so much. I realized God's magnificence and goodness, and I wanted to give Him such great love, but I realize my incapacity to love Him more in my human form.

I realize how God is so worthy of all my love. My intellectual realization of how worthy He is, does not match with my attempt to love Him. It hurts to want to love Him so much. He gives me an insight, a light into His magnificence, and I realize my littleness.

So overwhelmed with the desire to give Him love, no thought of myself - my whole being wants to love Him with this immense love.

The world is non-existent. It is I and Him, and my whole being merges with Him and this one desire to unite endlessly, forever in the deepest union. Time stands still, and it is the meeting of our hearts, this oneness with Him. I slip into His Heart and nothing here matters, as if I have embraced such depth of union with Him. I want only Him. I see only Him, and I am one in this deep, deep embrace with Him. I lost myself in Him.

My existence is existence only in Him. It is being wrapped in love's embrace with Divinity.

The world existed around me, and all I knew was the embrace of the Almighty God. My heart sunk into His Heart, and I existed only in Him, my whole being seeing myself existing only in Him.

I saw His body as I stood beneath the cross at Holy Cross-Immaculata Catholic Church. I wanted to unite with Him eternally in this great depth of love I felt. I wanted to be totally lost in Him forever. By being merged with Him, I existed in Him, knowing only Him and loosing myself. I saw the Child Jesus statue, and I was lost in God. I begged the Father through the tears of tender, loving Mary, in the Holy Spirit, to help me to make His love known to this world, to use me, use my life as He willed to make this love of God known. Then, coming back to myself, I begged the Father, through the tears of the tender, loving Mary, in the name of the Christ Child, in the Holy Spirit, to help me to make His love known to this world, to use me, my life as He willed to make this love of God known.

December 15, 1995 from the Mass Book

I AM TOUCHED IN A SPECIAL WAY BY GOD

When God gives us special illuminations, He is giving to us a great grace to understand insights into His mysteries. I pray for this special grace. It is a grace given to me, I do not control it in anyway. He opens the door, and I know so many insights into the mystery of God. I can experience great agony or great ecstasy. It is a great gift from God, because I know Him so much better after this. I never forget a special experience of His grace. It is printed in my being. I have complete recall. I usually have a great presence of the Trinity and am awed by this presence. I cry because of this presence. It is a great joy. Whether sufferings or joys, I am touched in a special way by God and I know and love Him more. I am wrapped in Their embrace.

December 17, 1995 from the Mass Book

THE RED ROOM

Written at 12:00 p.m. after Mass:

He empowers the lowly. I see that as I unite to Him, it is no longer I who live, but He Who lives in me. He is all-powerful. I become one in Him. He operates through me. He lifts our burden. He takes away the resistance.

If I unite to Him, He is praying through me. I envision this experience, and I am united to Him in the deepest union. If I pray this way, it is with this power that the prayer goes to God, united through Him, with Him, and in Him.

When I felt I was in the depth of His Heart, on Dec. 15, 1995, I envisioned a red room. I felt the warmth, the presence of God.

I unite to Him in such oneness. It is so deep in the Holy Sacrifice of the Mass. He gave His all. I unite deeply to Him when I surrender my all to Him and die to myself in the Consecration of the Mass.

I unite deeply in the Consecration. I unite deeply when I am giving my all to Him. I become one in Their Hearts. I am laid bare as when He died on the cross, and I give my all as He did. He shows us His bare body and His arms outstretched. He wants us to die to ourself. He gave Himself as a complete sacrifice to the Father. It is in giving ourself with Him, to the Father, that the Father is pleased. It is in dying to ourselves in Jesus that we rise to new life in Him. After His death came the Resurrection.

I see the mercy and graces flowing at the Holy Sacrifice of the Mass. In Holy Communion, He wants us especially to make reparation for our sins and the sins of others. It is at this time Mary asks us to make reparation to her heart, the Hearts crowned with thorns. Their Hearts were pierced. His with a lance, hers invisibly with swords. The wounds are deep and penetrating. Only through Jesus are we saved. He shows us the pierced Heart. It is through this Heart, we receive life and nourishment.

December 17, 1995 from the Mass Book

THE EARTH STOPPED AND I TOUCHED HEAVEN

I long to unite in the deepest union with Him in the Eucharist. I long for the Mass. I long for Thee, oh God. My every moment, I join as I did to You December 15 under the cross, where I felt Your presence. You whisked me away, and I was totally absorbed in that moment of celestial union with You. For that time, I existed only in You, in the deepest union, and I was in this moment existing in You. The earth stopped, and I touched the heavens, all my bodily cares were existent in You. I existed in Your Divinity, my being was in You. There was no desire or wish or wanting, for in that moment, I had all I wanted in You. I was satisfied and wanted nothing but to remain in that embrace. You were the Being, and my being existed in You, but I was only as I was in You - merged in You, knowing and being in Your Divinity and being so full as to feel complete in myself.

You are so enormous, and You surrounded me in a burning embrace, the presence of red fire. I was not little, or "nothing", but existed in this enormous power and being so complete!

I touched eternity, and in that embrace, I knew all the waiting was worth the glory. You enveloped my being, and I was truly merged in the Divine Presence. I was merged in Your being. I existed IN You, with You, in the highest union with You, although I knew I was still distinct from You.

I was fused and absorbed in You, feeling complete and satisfied. To describe this union is far beyond any work of my pen and paper. I pray for the reader of this page to receive the grace to share this experience with Him, I will now live for this union-to be forever merged In Him, to be One in Him, to reach higher perfection as I exist in Him, for He takes the lowly and gives to them a sharing in Himself. He merges with us and we exist in Him. The word "in" - I could write pages about. I long for the deepest union with Him, where I am swept up in the heavenly embrace of the Divine God, and I am IN Him.

This is heaven on earth: to be merged as one with Divinity, although remaining distinct from God, to take our feeble hearts, our lowly status and to unite ourselves with the Divine, Almighty, powerful God and in this union to be meshed with Him, that His power dominates and our humanity reaches its heights of fulfillment in this union, in this oneness with Him.

The word I have looked for is "oneness." I understand some of the meaning of the words "One in Him." Oneness is the word to describe this union of our humanity with His Divinity. The depth to which we could meditate on oneness with God is incomprehensible. In that moment, the earth stood still, and He, my Divine Lover, the Bridegroom of my soul, took me to Himself, and I knew the embrace of the Divine God.

Nothing on the face of this earth can describe our union with Divinity. Oh, good God, that creatures are so ungrateful regarding Your divine love. I am so sorry. Let me help make reparation to Your adorable Heart. Please unite with me now that I may more deeply love Thee.

Oh, Divine Lover of my soul, let me help make reparation to Your adorable Heart for the neglect and indifference against You.

Song from Jesus: I come to you with greatest love. I am your loving Savior. I am your God. I died for you. I come to you this day.

He allowed me to experience such pain in my heart - wanting Him so badly, so many times-and then on Dec. 15, 1995 - He gave Himself to me in the deepest union.

Nothing satisfies the soul but Him. He wants the nuns and priests to love Him. He chose them to spread His love.

Souls are hungry. They will only be fed with His burning love. Priests need to talk about Jesus' love for us from the pulpit. Priests need hearts burning for love of Jesus. This will feed the hungry souls - lip service love doesn't do it.

He is alive today. He is a Person. He wants us to love Him.

December 18, 1995 from the Mass Book

IN THE DEEPEST RECESSES OF HIS HEART

The place Jesus took me was into the deepest recesses of His Heart. I was enveloped in His burning love. It was a red room with heat and an intense glow. I was swept away in this embrace, and I only existed in Him. The power of the Almighty God enveloped me, and I only existed in Him. There was no fear, for I was existent in this Almighty Being. My heart was wrapped in the eternal embrace of this Supreme Being. The security, the power I know was His deep presence in which I existed.

I knew the room was red and warm. I knew His immenseness, but I felt my own completeness in Him. I did not feel little, as a speck, but elevated and empowered for I existed then in Him in a most special way.

I was overtaken by the love of God. The fire of the Holy Spirit filled me. I was absorbed by the love of the Father, and I existed IN Him and in the deepest recesses of the Heart of Jesus. Our heaven on earth is these inner chambers of His magnificent Heart - the Heart of the Almighty God, with all the power, with omnipotence, with the fire of the love of God. He took me to the deepest chamber of this fiery Heart, and in that moment, I touched eternity, for I knew what it was to be enveloped in the deep furnace of His love. I now want to exist in this chamber of His Heart, swept away in His burning love, absorbed in my every cell with His love.

We do not understand the fire of His love. We do not understand what it is to be absorbed by love itself. He took me to the inner, deepest chamber of His Heart, and I felt the heat and knew the presence of love itself, and there was no fear, only a feeling of completeness, omnipotence, all-embracing, penetrating love - a power indescribable in words, a saturation of my being in the presence of God, and I was as I was created to be - living in Him!

This is how I will forever live my life, saturated with His divine life and love deep within this inner chamber of His burning Heart, living in Him as He possesses my being, and I operate with His power in me.

Little creatures though we are, we are His, His power, His life, flowing through us. In Him, we are as the Father intended: one in Him, each one of us, dwelling in this fiery furnace of His love. With our fears quieted and our hearts empowered by His life, we live forever in Him - in the Heart of Jesus.

Let no man separate what God has joined together. I am wed in the deepest love with my beloved Spouse, wed to the Heart of Jesus. As I am, I am one in Him. I live and I breathe in Him. He, Who is love, He Who is our all, He Who is mighty and without limits, He Who is, He Who is God and as I live, He lives in me in this world.

I am wed to Him, and I shall not fear for He is God - one, complete, loving, God. Heart of Jesus, I place my trust in Thee. As I live, I live in Your most adorable Heart, the furnace of God's love!

Jesus speaks:  I want you to see with the eyes of faith.

I also wish the following excerpts from scripture (John 14:19-20, 1 John 3:2, and Revelation 22:1-5) be included after the book writings.

John 14: 19-20

In a short time the world will no longer see me; but you will see that I live and you also will live. On that day you will know that I am in my Father and you in me and I in you.

1 John 3:2

My dear friends, we are already God’s children, but what we shall be in the future has not yet been revealed. We are well aware that when he appears we shall be like him, because we shall see him as he really is.

Revelation 22: 1-5

Then the angel showed me the river of life, rising from the throne of God and of the Lamb and flowing crystal–clear. Down the middle of the city street, on either bank of the river were the trees of life, which bear twelve crops of fruit in a year, one in each month, and the leaves of which are the cure for the nations. The curse of destruction will be abolished. The throne of God and of the Lamb will be in the city; his servants will worship him, they will see him face to face, and his name will be written on their foreheads. And night will be abolished; they will not need lamplight or sunlight, because the Lord God will be shining on them. They will reign for ever and ever.

Jesus speaks: I love you, I ask you to pray for your founder.

Pray hourly. Pray for the events of the 17th. Pray for your Shepherds of Christ president.

The day of the great vision was your president's birthday.

Pray for your president (of the Shepherds of Christ Movement), today is his birthday.

Pray for a special priest.

I love you, Jesus.

         

A rosary can be used to pray for healing. It is powerful to unite our prayers to the Holy Sacrifice of the Mass and pray through the powerful intercession of Our Lady of Clearwater.

In times of trouble, for special prayer, we can use our rosary and pray as follows.

A Rosary for Healing or for Someone with Cancer.

On one Hail Mary bead or as many as you desire, say: 

May God heal                     through the intercession of Our Lady of Clearwater in union with the Mass and all the Masses being celebrated around the world.

Pray the Hail Mary or Hail Mary's then pray this after the Hail Mary.

May the cancer be uprooted and thrown into the sea.

We believe with all our hearts.

After the Glory Be— pray the following petition.

May                     be healed through the intercession of Our Lady of Clearwater if it be the holy will of God.

Note: You can look at Mary on the image rosary while you pray this rosary.

Note: The above section can be printed out from a PDF file, and you can pray the rosary looking at the pictures.

Messenger: ALL APOSTLES THAT CAN COME ON DECEMBER 17, 2000 TO FLORIDA — 4TH ANNIVERSARY OF MARY'S APPARITION ON THE BUILDING IN CLEARWATER, FLORIDA.

Messenger: Mary wants the Red Rosary Book printed. It will cost $12,000 - $14,000 to get them reprinted. We are out of Red Rosary books. Mary has asked us to always circulate them. They go with the apparition in Florida.

Can you help with the printing of the new Blue Rosary Book Volume II of Rosaries from the Hearts of Jesus and Mary?

Messenger: CAN YOU HELP US BY GIVING US ROSARIES FOR THE SCHOOLS REQUESTING THEM?

Mary speaks: PLEASE MAKE WALTER'S ROSARIES. THE SCHOOLS WANT ROSARIES AND THERE ARE NOT ANY ROSARIES LEFT.

Messenger: Pray for Perry.

(Please copy and pass out to family and friends.)

Mary's Message from the Rosary of August 27, 1996

Mary speaks: I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

Song: O Lady of Light, shining so bright, be with us this day, guiding our way, O Lady, O Lady of Light.

Mary speaks: I appear to you as Our Mother of Sorrows.

^{(End of Mary's Message)}

MY VALENTINE FOR JESUS AND MARY AND THE WORLD I _________________ give my heart to You Jesus and Mary on this day _________________ I promise to help spread the devotion to the Hearts of Jesus and Mary.

Question for married couples and others in intimate relationships:

Q: What helps me feel connected to you?

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