Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A. We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

April 7, 2001

---

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

Messenger: Include Our Lady of the Holy Spirit Center in 6:20 prayers.

Messenger: Please pray for 5 urgent intentions!

---

April 8th's Holy Spirit Novena scripture selection is Day 9 Period 2.

The Novena Rosary Mystery for April 8th is Glorious.

---

April 13, 2001       On Good Friday we will  have special services in China  all day commemorating the  Passion and death of Jesus  in anticipation of the days  of Easter soon to come. Pictures of Jesus' face  will be available in 8x10 and 11x17.

---

Messenger: WE URGENTLY NEED FUNDS TO PUT OUT THE NEXT NEWSLETTER, PRAY FOR THIS AND FOR THE NEWSLETTER AND ALL INVOLVED. 

WE ALSO NEED FUNDS FOR PRAYER MANUALS FOR THE 75,000 PRIESTS.

Messenger: Our Lord has asked us to pray for a special priest and three other special priests and His designated priests.

                  Please pray for the priestly newsletter and for the intentions on the prayer list at the end of the message.

Messenger: Please pray for an urgent intention, spread the blood of Jesus on them, consecrate their hearts, cast the devil far from them, and ask for a special outpouring of the Holy Spirit.

                  A second urgent intention is to pray for the mailing of the newsletter and all involved.  Please pray hourly if possible.

Jesus speaks:  Today I wish to invite you to a special retreat in
                             China, Indiana, Shepherds of Christ members are invited
                             as usual April 12-14. 

                           This is a good picture from April the 5th.                                       

April 5, 2001

Jesus speaks: There will be a rosary in Sidney, Ohio on April 10, 2001, Tuesday.    

                        Please pray for the documentary.
                        I desire the 6:20 tape circulated with Father Carter leading
                            the prayers.
                        I desire the video be circulated.
                        I desire a picture machine for pictures, photos, I desire a
                            disc machine for making discs and tapes and videos
                            be made available.

Messenger: Here are the pictures that we took on April the 5th as we prayed the rosary.
                      Jesus appeared the whole night and He was still there in the morning.
                        Here are the pictures:

This is Mary after the rain during the rosary  and Jesus gave the following message.

                        excerpt from the April 5, 2001 rosary

                        Jesus speaks: And so I call to you My chosen ones 
                                        to come to this place this night and to witness the great event, 
                                        for I have appeared to you from this place and called you here 
                                        and it is because of that, that you have come 
                                        and why do I call and why does your mother appear on this building, 
                                        but to ask you to pray as never before and to begin the prayer chapters 
                                        that I gave to My founder, Fr. Carter, 
                                        to pray for your priests, 
                                        and the Church and the world 
                                        and it will be a day of great light and beauty, 
                                        for the world will be lighted in their hearts with My love, 
                                        and it is up to you for I have called you to begin the prayer chapters 
                                        that I have given to you. 
                                        
                                            Do you see the times, 
                                        do you see how it once was, 
                                        when there were so many priests and sisters 
                                        and now today so few, 
                                        and why do you not understand 
                                        that at the end of the second millennium 
                                        that I would appear to you 
                                        and to give to My beloved priests the prayers 
                                        that I am asking you to pray to help to bring about 
                                        the reign of My Sacred Heart. 

                                            For it will be a time in which all 
                                        will love one another most intimately 
                                        and love their God as their God. 
                                        
                                            It will be a time in which your children will grow 
                                        and will live in a land of truth and love, 
                                        and it is vision that I call you to that you will see, 
                                        that there will be this great era of peace 
                                        as the Lady promised at Fatima. 

                                            Oh, My chosen ones, 
                                        I have called you here today, 
                                        to pray as My founder led the prayers 
                                        that I gave to him. 

                                            I ask you to pray with Fr. Carter, 
                                        to pray with all your heart, 
                                        to pray for your priests, 
                                        and the Church and the world, 
                                        to give your hearts in consecration 
                                        to Our pure and holy hearts, 
                                        that your offering will be one that is most pure, 
                                        for it is love that will fill the land, 
                                        love in the hearts of men, 
                                        and you will sing from the bottom of your heart: 
                                            the song - "Night Is Over."

                        Messenger: Jesus directed me to sing the song "Night Is Over" 
                                        in which there is a reference the rain is over 
                                        and the rain stopped.

                        end of excerpt from the very beginning of the rosary, April 5, 2001

Jesus speaks: Please help Me. Mary's Message has not been available for
                            some time, neither has the image rosaries.

                         Your Mother's image and My face as We appear in Clearwater
                            can appear in so many homes as you circulate
                            the pictures and videos.

                         Here is the latest Priestly Newsletter.

                         It has been such a struggle because of funds to
                            circulate it to the 75,000 priests and others.

                         It is time to reprint the new Newsletter with the powerful
                            writing of Father Carter on the Mass. It must go to
                            print immediately. This could be a Holy Week present
                            for Me.

                         I promise the greatest graces to those who read this
                            writing on the Mass by Father Carter.

                         Even if you do not comprehend the writings you will 
                            advance more and more into understanding the Divine        
                            Mysteries as you listen to the tapes and discs
                            and read the Newsletter.    

                         Father Mike Paraniuk has recorded this writing and
                            it will soon be available.

                         Please help Me.

April 5, 2001

Jesus speaks: I love you and thank you for all you do.

                         I am your Savior Jesus Christ.

Messenger: You can click on and print out the Newsletter 
                        exactly the way the Lord told us to do the Newsletter.

Shepherds of Christ

A Spirituality Newsletter for Priests
and Others Interested in the Spiritual Life

2001 - ISSUE ONE

CONTENTS

• I Lay Down My Life for My Sheep
• Offering Our Lives to God
• Shepherds of Christ Associates Prayer Manual
• Act of Consecration for Priests

• The Christian Life of Grace

1. What is Grace?
2. The Graced Christian
3. Relationship with the Father
4. Relationship with Christ
5. Relationship with the Holy Spirit
6. Relationship with Mary
7. Relationship with Members of the Church

8. Relationship with Man and His World

• Act of Consecration

• A Prayer for Priests
• Letters
• Notes
• Masthead

CDs NOW AVAILABLE!

Chief Shepherd of the Flock

I Lay Down My Life for My Sheep

I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-15)¹

Yes, the Good Shepherd laid down His life for us. And it is in this that we must lay down our lives daily in the Morning Offering, offering all we do as a sacrifice united to the Holy Sacrifice of the Mass and great grace will be released for souls. We can identify with Him in this that we offer everything we do in trying to please Him and serve Him as a sacrifice united to the Mass. The more we tell others to pray the Morning Offering, the more people will lay down their lives for souls and the more grace will be released for the troubled hearts.

Jesus’ Heart is pure and holy, our hearts are tainted.

Mary’s Heart is pure and sinless. The more we unite our offering with Their pure and holy Hearts, the more pure our offering and the greatest grace will be released for the troubled souls.

Souls, it is souls He came to save. Do we want to identify with our beloved Savior? Then we must not miss an opportunity to lay down our lives as a sacrifice for His precious souls.

Oh, how His Heart burned with love for the souls when He mounted the cross, covered with Blood and gave Himself as a sacrifice for souls.

Yes, the Good Shepherd laid down His life for His flock and we as His faithful shepherds must lay down our lives for His flock today.

There are millions of elderly that cry out daily, "Oh, God why am I here today?" In giving them a small card as simple as the ones that follow, they can offer their lives for souls which can help bring down great grace for the souls of this earth.

Offering Our Lives to God

Written May 29, 2000:

When we come to Mass we make an offering of ourselves, all our sorrows, wounds, joys, our complete selves. We see our lives and we put ourselves in Mary’s Heart, ask to make the offering in greatest purity. In His Heart we offer the sacrifice IN HIM and WITH HIM.

We become one with Him as deeply as possible. We dwell in His most perfect Heart offering sacrifice to God for our sins and the sins of men. Our whole being is very active in the Mass as we realize more the power of this Sacrifice most worthily offered. We want to give ourselves as completely as possible, our past, all of ourselves, now become so one in the moment of sacrifice as we become one in Him pleading and begging to our God for purification, for help, for love of Him and all others. We give thanksgiving, worship and honor to Him, our whole being given as a sacrifice on the altar IN His pure and holy Heart. Being in the Immaculate Heart of our Mother, we offer sacrifice for the Church and the world.

We offer every precious moment of our lives, united to the Masses around the world, being one in Jesus. Every moment is a moment of sacrifice united to God. This is what we do in the Morning Offering.

The pages of the book of our lives are being written. These moments of our lives are so dear to God, for we offer our lives as a sacrifice for souls.

Are we spending the precious moments of our lives offering sacrifice to God for His honor and glory and giving our lives as a sacrifice for souls?

Write a short page every day or the following day, similar to an examination of conscience, seeing the good (so much good we accomplish we overlook, so many precious moments of joy we forget) and the times we were troubled.

We should pray the prayer from Jesus before His bitter passion.

I pray not only for these but also for those who through their teaching will come to believe in me. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me.

Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world. Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them. (Jn 17: 20-26)

Jesus’ Heart is on fire for love of us.

God the Father loves us so much, give Him the moments of our lives as a sacrifice.

Peace, Love, Oneness – One Body In Him.

Our prayers are answered. We must pray from the depth of our hearts. Giving ourselves in consecration to Jesus, consecrating our hearts to the Immaculate Heart of Mary.

Offer sacrifice.

Put the flowers as gifts beneath the throne of God.

Plead and beg for souls.

Offer sacrifice. Be united as a body.

And the bell tolls.

Do you hear the bells toll?

The moments of our lives we cannot live again.

We are here to love and honor God and to serve Him, to prepare ourselves for the life hereafter and to help others get there.

He is the Son of God.

He showed us how to be children of the Father.

He laid down His life for His flock.

He is the Good Shepherd.

We lay down our lives in our Morning Offering.

We lay down our lives and unite to the perfect Sacrifice of the Savior.

The moments go by with such swiftness and now here is the day, the kids are grown, the grandchildren have come, and we still say, "TOMORROW I will be about my union with God."

There are so many precious moments that could have been united as a sacrifice for special grace for ourselves and others.

When He was here on earth, He merited grace by His life and death.

We need to tap into this grace our Divine Savior came to earth to gain for us.

We must tap into this sacrifice.

The moments of our lives tick away. There are millions of souls in nursing homes that could be offering up their lives for souls. We have to unite ourselves and reach them, all the souls that will hear us and unite to this Holy Sacrifice of the Mass. He is the Head, we are the members of His body, the Church. We must be united in the Mass, praying every moment together, being one in Him in this Holy Sacrifice so that great grace will be released.

All our most difficult trials, when we endure them with love, can help to bring down great grace.

The moment is now.

The bell is tolling.

I can only live in this moment.

I must unite it to the Holy Sacrifice of the Mass, praying for souls.

Every moment, whether of joy or suffering, can be a moment of grace being released for our needs, for the salvation of souls, to make reparation to God, to honor and love Him and obey Him.

OUR LIVES ARE INDEED PRECIOUS, every moment, a moment that our Father gave us as a child of God for His honor and glory.

Alleluia – God, help us unite as a body.

Alleluia – God, help us to see ourselves all one as the family of the Father with Mary our loving Mother.

How will the page of our book look for the Father? Whether we write or not, we lived it as He willed or we lived it against His will.

Were our moments, moments to give Him honor and glory, to help promote the kingdom, to help save souls and lead others to God? Did the moments help us have a higher place in heaven? Did we mature more in our love relationship with God?

Here are the flowers over the bed where Father Carter died. Before he died he requested these news-letters be continued with his writings. Father Carter wrote 17 books and 33 newsletters in the 33 years he wrote during his life. Father Carter very carefully helped prepare this writing in those last days so his writings will continue. THE MISSION given to him by God to reach the priests was twofold.

His mission was to reach the priests with these newsletters centered in consecration and to begin prayer chapters centered in consecration to pray for the priests and the renewal of the Church and the world.

His desire being that his writings be published in future newsletters and along with other articles, that prayer chapters be begun praying these prayers.

Tapes are available with this newsletter and Father Carter, himself, prays these short prayers he gave to us in the prayer manual for this purpose. A prayer manual is enclosed. Also on the tapes, another priest reads the powerful writing of Father Carter on Grace.

In the last three months of his life, he firmly directed how he desired the newsletter to be continued.

Our precious moments are to be petals of flowers we give to our Father for that last day.

The moments of our lives are being written. He has them all recorded in our book of life.

August 8, 1946.

Today is the day I was born into the world.

What a glorious day it was, for I came and had the opportunity to gain heaven and help others do likewise.

The bell tolls.

The long night will soon be over.

A new spring day buds forth.

In the fall, the leaves give way to winter and soon we see the days are gone and past. How did we love and serve the Lord?

The trees are barren, the trees are in full bloom – the years go by, the seasons change, a small sore, a big blockage in the heart, soon the long hard nights come to a close and the glory of the long days waited, arrives. God gives His people what is their due.

How did we love and serve our God? How did we promote the kingdom on earth?

How did we live?

How did we follow in the Good Shepherd’s footsteps and lay down our lives for our friends?

I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10: 11-15)

Sacred Heart of Jesus, I Trust in You. I Give My Heart to Jesus and Mary with You in Love. Father Edward J. Carter, S.J. Born January 15, 1929 Ordained to the Holy Priesthood June 10, 1962 Was Diagnosed with Cancerc September 22, 2000. Founder of the Shepherds of Christ Movement A Movement to Pray for the Priests and Help in the Renewal of the Church and the World. Shepherds of Christ Ministries PO Box 193 Morrow, Ohio 45152-0193 Telephone (toll free) 1-888-211-3041 (513) 932-4451 Fax: (513) 932-6791 Internet www.sofc.org

Besides writing those thirty-three years, Father Carter taught over 30 years at Xavier University in Cincinnati, Ohio. He even taught class in the Autumn semester 2000, until he became so sick he couldn’t go.

What will follow is a song dedicated to Father and all priests. The Shepherds of Christ members are committed to praying for the priests. The prayers Father gave us follow, the prayers used in the prayer chapters. Also follows is a very powerful excerpt from his book Response in Christ on Grace, entitled "The Christian Life of Grace". In this section Father considers:

1) What is Grace?

2) The Graced Christian

Prayer manuals for churches wishing to use the short prayers given by Father Carter can be obtained free of charge by calling (toll free) 1-888-211-3041 or (513) 932-4451.

These prayer manuals are available in English, French, Spanish, and Portuguese. Also the little morning offering cards are available in various languages.

A Priest is a Gift from God

My dear priests and sisters and all men, help all to offer their days in the Morning Offering. Special cards are available for children, youth, and adults. The more we circulate the little card to the elderly and young and to all, the more people with consecrated hearts unite to the Mass all day as they try to live according to God’s will, the more great graces will be released on the world for all souls, for our priests and the Church.

We offer every precious moment of our lives united to the Masses around the world, being one in Jesus. Every moment is a moment of sacrifice united to God. This is what we do in the Morning Offering. The pages of our lives are being written. These moments of our lives are so dear to God, for we offer our lives as a sacrifice for souls.

There is so much grace that can be released as we unite as a body and pray for the priests, the Church and the world. We are all gathered as a ministry praying at 6:30 p.m. We unite to the Mass and pray the prayers in the red prayer manual every day praying as a body for the priests, the Church and the world, followed by the rosary.

Please help lead souls to Jesus – fruit for the Kingdom! These are your children, the ones you lead to Jesus in churches, schools and nursing homes. You have so many children, lead them to the Sacred Heart of Jesus. Send them to the fires of His Heart. He gave His life for their souls – they are your children, they are crying and being led astray! The print, radio, television and movie media often depict lifestyles opposed to God’s ways and the Ten Commandments.

Please help us to reach God’s people that they will consecrate their hearts to Jesus and Mary and pray as a body, united to the Mass for the priests, the Church and the world.

What will change the world? What will change hearts? God’s grace. The Mass goes on all day and we as members of the body of Christ need to unite and pray together as a body so that great grace is released for our priests, the Church and the world.

A primary mission of the Shepherds of Christ Movement is the priestly newsletter, the second most important mission is to pray for priests and the renewal of the Church and the world. Besides English, our materials are becoming available in Spanish, French, and Portuguese with the help of priest and lay translators and their bishops.

The priestly newsletter is not just for priests, but also for brothers, sisters, and laity who are interested in the spiritual life. It is centered in consecration to the Hearts of Jesus and Mary. It features writings regarding our union with Jesus and the Father and the Holy Spirit and Mary. The newsletter also stresses the Eucharist, the Church, prayer, and one’s responsibility regarding the social order. The newsletter stresses sound doctrine as found in Scripture, the writing of Popes, and other Church documents. It also presents selected writings from the saints and competent priest-theologians and others. If you would like it sent to you, please call and we will add your name to our mailing list free of charge.

I come to you today also to ask for your help. Will you please help to spread the priestly newsletter and tapes of Father Carter delivering the priestly newsletter to all priests possible? Could you help us to form prayer chapters to pray for the priests and the Church and souls? We need your help!

Here are the prayers that so many pray every day at 6:30, especially for the priests. Prayer chapters have helped many priests in parishes and people in these parishes to grow in greater holiness.

Will you form a prayer chapter in your parish and pray with us at 6:30?

One priest praying the prayers can tremendously boost the prayer power.

These are the prayers Father Carter gave us to pray in the Shepherds of Christ Prayer Manual. The prayer manual is the little red book included.

Once again we remind you that this newsletter is audiotaped. Father Carter very reverently recites these prayers on tape. Fr. Mike Paraniuk reads the powerful writing of Fr. Carter on grace. Tapes are available on request from the address below.

Shepherds of Christ Associates Prayer Manual

Chapter Meeting Prayer Format

The prayer format below should be followed at chapter meetings of Shepherds of Christ Associates. All prayers, not just those said specifically for priests, should include the intention of praying for all the needs of priests the world over.

1. Hymns. Hymns may be sung at any point of the prayer part of the meeting.
2. Holy Spirit Prayer. Come, Holy Spirit, almighty Sanctifier, God of love, who filled the Virgin Mary with grace, who wonderfully changed the hearts of the apostles, who endowed all Your martyrs with miraculous courage, come and sanctify us. Enlighten our minds, strengthen our wills, purify our consciences, rectify our judgment, set our hearts on fire, and preserve us from the misfortunes of resisting Your inspirations. Amen.
3. The Rosary.
4. Salve Regina. "Hail Holy Queen, Mother of mercy, our life, our sweetness, and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, our mourning, our weeping in this vale of tears. Turn, then, most gracious advocate, your eyes of mercy toward us and after this, our exile, show unto us the blessed fruit of your womb, Jesus, O clement, O loving, O sweet Virgin Mary. Amen."
5. The Memorare. "Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession was left unaided. Inspired by this confidence, I fly unto you, O Virgin of virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but, in your mercy, hear and answer me. Amen."
6. Seven Hail Marys in honor of the Seven Sorrows of Mary. Mary has promised very special graces to those who do this on a daily basis. Included in the promises of Our Lady for those who practice this devotion is her pledge to give special assistance at the hour of death, including the sight of her face. The seven sorrows are:

(1) The first sorrow: the prophecy of Simeon (Hail Mary).

(2) The second sorrow: the flight into Egypt (Hail Mary).

(3) The third sorrow: the loss of the Child Jesus in the temple (Hail Mary).

(4) The fourth sorrow: Jesus and Mary meet on the way to the cross (Hail Mary).

(5) The fifth sorrow: Jesus dies on the cross (Hail Mary).

(6) The sixth sorrow: Jesus is taken down from the cross and laid in Mary’s arms (Hail Mary).

(7) The seventh sorrow: the burial of Jesus (Hail Mary).

7. Litany of the Blessed Virgin Mary.

Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us (repeat after each invocation).

Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the Covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of apostles,
Queen of martyrs,
Queen of confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy rosary,
Queen of families,
Queen of peace,
Lamb of God, who take away the sins of the world,
    spare us, O Lord.
Lamb of God, who take away the sins of the world,
    graciously hear us, O Lord.
Lamb of God, who take away the sins of the world,
    have mercy on us.
Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray: Grant, we beseech You, O Lord God, that we Your servants may enjoy perpetual health of mind and body and, by the glorious intercession of the blessed Mary, ever virgin, be delivered from present sorrow, and obtain eternal joy. Through Christ our Lord. Amen.

We fly to your patronage, O holy Mother of God. Despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin. Amen.

8. Prayer to St. Joseph. St. Joseph, guardian of Jesus and chaste spouse of Mary, you passed your life in perfect fulfillment of duty. You supported the Holy Family of Nazareth with the work of your hands. Kindly protect those who trustingly turn to you. You know their aspirations, their hardships, their hopes; and they turn to you because they know you will understand and protect them. You too have known trial, labor, and weariness. But, even amid the worries of material life, your soul was filled with deep peace and sang out in true joy through intimacy with the Son of God entrusted to you, and with Mary, His tender Mother. Amen. –(Pope John XXIII)

9. Litany of the Sacred Heart, promises of the Sacred Heart.

Lord, have mercy on us. Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us.

Christ, graciously hear us.

God the Father of heaven, have mercy on us

(repeat after each invocation).

God the Son, Redeemer of the world,

God the Holy Spirit,

Holy Trinity, one God,

Heart of Jesus, Son of the eternal Father,

Heart of Jesus, formed by the Holy Spirit in the womb

of the Virgin Mother,

Heart of Jesus, substantially united to the Word of God,

Heart of Jesus, of infinite majesty,

Heart of Jesus, sacred temple of God,

Heart of Jesus, tabernacle of the Most High,

Heart of Jesus, house of God and gate of heaven,

Heart of Jesus, burning furnace of charity,

Heart of Jesus, abode of justice and love,

Heart of Jesus, full of goodness and love,

Heart of Jesus, abyss of all virtues,

Heart of Jesus, most worthy of all praise,

Heart of Jesus, king and center of all hearts,

Heart of Jesus, in whom are all the treasures of

wisdom and knowledge,

Heart of Jesus, in whom dwells the fullness of divinity,

Heart of Jesus, in whom the Father is well pleased,

Heart of Jesus, of whose fullness we have all received,

Heart of Jesus, desire of the everlasting hills,

Heart of Jesus, patient and most merciful,

Heart of Jesus, enriching all who invoke You,

Heart of Jesus, fountain of life and holiness,

Heart of Jesus, propitiation for our sins,

Heart of Jesus, loaded down with opprobrium,

Heart of Jesus, bruised for our offenses,

Heart of Jesus, obedient even to death,

Heart of Jesus, pierced with a lance,

Heart of Jesus, source of all consolation,

Heart of Jesus, our life and reconciliation,

Heart of Jesus, victim of sin,

Heart of Jesus, salvation of those who hope in You,

Heart of Jesus, hope of those who die in You,

Heart of Jesus, delight of all the saints,

Lamb of God, Who take away the sins of the world,

    spare us, O Lord.

Lamb of God, Who take away the sins of the world,

    graciously hear us, O Lord.

Lamb of God, Who take away the sins of the world,

    have mercy on us.

Jesus, meek and humble of heart,

    make our hearts like unto Yours.

Let us pray: O almighty and eternal God, look upon the Heart of Your dearly beloved Son and upon the praise and satisfaction He offers You in behalf of sinners and, being appeased, grant pardon to those who seek Your mercy, in the name of the same Jesus Christ, Your Son, Who lives and reigns with You, in the unity of the Holy Spirit, world without end. Amen.

Promises of Our Lord to those devoted to His Sacred Heart (these should be read by the prayer leader):

(1) I will give them all the graces necessary in their state of life.

(2) I will establish peace in their homes.

(3) I will comfort them in all their afflictions.

(4) I will be their refuge during life and above all in death.

(5) I will bestow a large blessing on all their undertakings.

(6) Sinners shall find in My Heart the source and the infinite ocean of mercy.

(7) Tepid souls shall grow fervent.

(8) Fervent souls shall quickly mount to high perfection.

(9) I will bless every place where a picture of My Heart shall be set up and honored.

(10) I will give to priests the gift of touching the most hardened hearts.

(11) Those who promote this devotion shall have their names written in My Heart, never to be blotted out.

(12) I promise you in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the first Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My divine Heart shall be their safe refuge in this last moment.

10. Prayer for Priests. "Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary’s Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen."
11. Prayer for all members of the Shepherds of Christ Associates. "Dear Jesus, we ask Your special blessings on all members of Shepherds of Christ Associates. Continue to enlighten them regarding the very special privilege and responsibility you have given them as members of Your movement, Shepherds of Christ Associates. Draw them ever closer to Your Heart and to Your Mother’s Heart. Allow them to more and more realize the great and special love of Your Hearts for each of them as unique individuals. Give them the grace to respond to Your love and Mary’s love with an increased love of their own. As they dwell in Your Heart and Mary’s Heart, abundantly care for all their needs and those of their loved ones. We make our prayer through You to the Father, in the Holy Spirit, with Mary our Mother at our side. Amen."
12. Prayer for the spiritual and financial success of the priestly newsletter. "Father, we ask Your special blessings upon the priestly newsletter, Shepherds of Christ. We ask that You open the priest-readers to the graces You wish to give them through this chosen instrument of Your Son. We also ask that You provide for the financial needs of the newsletter and the Shepherds of Christ Associates. We make our prayer through Jesus, in the Holy Spirit, with Mary at our side. Amen."
13. Prayer for all members of the human family. "Heavenly Father, we ask Your blessings on all Your children the world over. Attend to all their needs. We ask Your special assistance for all those marginalized people, all those who are so neglected and forgotten. United with our Mother Mary, we make this petition to You through Jesus and in the Holy Spirit. Amen."

14. Prayer to St. Michael and our Guardian Angels:

15. Pause for silent, personal prayer. This should last at least five minutes.
16. Act of consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

"Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!

"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock."

17. Daily Prayers. All members should say the Holy Spirit prayer daily and make the act of consecration daily. They should also pray the rosary each day. They are encouraged to use the other above prayers as time allows.

Act of Consecration for Priests

Lord Jesus, Chief Shepherd of the Flock, I consecrate my priestly life to Your Heart, pierced on Calvary for love of us. From Your pierced Heart the Church was born, the Church You have called me, as a priest, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your priest-companion. Help me always to pour out my life in love of God and neighbor. Heart of Jesus, I place my trust in You!

Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as this unique priest-son. In a return of love I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the Flock, Who leads me to the Father in the Holy Spirit.

Following is Father Carter’s  powerful writing on grace from his book,  Response in Christ.

The Christian Life of Grace

In the pattern of death-resurrection, the Church continues the prophetic, kingly and priestly offices of Christ. She does not do this through a merely extrinsic activity, for her external action is an incarnation of a more fundamental reality, the life of grace, the Christ-life. Each member of the Church is called to develop this Christ-life to the fullest. In other words, each member of the People of God is destined for Christian holiness. Vatican II tells us this: "Thus it is evident to everyone that all the faithful of Christ of whatever rank or status are called to the fullness of the Christian life and to the perfection of charity...."² If all are not called upon to live out this life of Christian sanctity in exactly the same way, nevertheless all are called to the same essential holiness. Vatican II states: "In the various classes and differing duties of life, one and the same holiness is cultivated by all, who are moved by the Spirit of God, and who obey the voice of the Father, and worship God the Father in spirit and in truth. . . ."³

All are called to the same basic holiness because the life of grace, which is the life of holiness, is essentially the same for all.

What is Grace?

1. WHAT IS GRACE?

Grace is first and foremost the lavish self-giving or self-communication of God to man through the person Christ. This is the stress of St. Paul. Contemporary theology therefore is correct in describing grace first of all in terms of the special presence of the Triune God. The divine persons are present to give us a participation in their own life, to be a guide of our actions, and to be known and loved by us. This special presence is variously named: the divine indwelling, the indwelling of the Trinity, uncreated grace. "If anyone loves me he will keep my word, and my Father will love him, and we shall come to him and make our home with him." (Jn 14:23).

Through this special presence, Father, Son and Holy Spirit unite themselves so intimately to us in personal love that their image is left upon us. This image of the Trinity is sanctifying grace. There are, then, two great realities of grace: God’s personal self-communication, or uncreated grace, and created grace, or the life of sanctifying grace.

As we have just mentioned, God’s gift of Himself in a special loving presence is the aspect of grace which should be stressed. But the reality of created grace—the life God gives us—should also receive its due attention. Scripture so bids us. The eminent biblical scholar, John L. McKenzie, after commenting on numerous New Testament passages, observes: "Wide as may seem to be the range of these passages, they have in common the conception of grace as something given, received, a reality in the Christian and in the world in which the Christian lives."⁴ Also, looking at the thought of St. Paul, we have the words of Rondet: "In First Corinthians, Paul’s theology of grace takes a big step forward. He continues to speak of grace as a special mercy, a special goodness of God (1 Cor 1,3). But grace now also appears as a created gift, a permanent favor. It is a kind of supernatural power, and charisms in some way embody various aspects of it."5 Rondet speaks further about Paul’s theology of grace: "In chapter 4 of Second Corinthians, grace appears clearly as an interior principle of spiritual life. It is no accident that Paul goes on to talk about the interior man, the ‘inner nature which is being renewed every day’ (4,16)...."⁶ Consequently, the reality of the life of sanctifying or created grace is very clear in the New Testament.

Created grace, or the life of sanctifying grace, actually inheres in us. On the other hand, the persons of the Trinity specially present to us (uncreated grace), despite their mysteriously close union with us, never become a part of our natures. Although the special presence of the divine persons and sanctifying grace always coexist, these two realities are nevertheless distinct.

Sanctifying grace is best described as a life. It is a sharing in divine life. This life is one of the great themes of St. John. In the theology of John the purpose of the Incarnation is precisely this—to reveal and communicate divine life to men.⁷ "I have come so that they may have life and have it to the full." (Jn 10:10).

God is bold and daring. Without God’s revelation, who would dare to think that God offers man a share in His own divine life? In Their self-communication to us, and in their sharing of divine life with us, the Trinity truly offers us a daring challenge. They bid us to live life at its fullest, to live a life patterned after their own. Through the new powers which grace gives us, they inexorably call us to go out of our self-centeredness and live a life of dynamic love-relationships with Themselves and man. Through this life of love They ask us to continue the work of Their love, the work of creation and redemption. Through this life of love They ask us to help change the face of the earth. Summarily, our life in Christ is a call to the greatness of love.

To talk of grace, then, is primarily to talk of the personal relationships in love which are established by our Christ-life. These personal relationships we wish to stress in our treatment of grace. First of all, however, we should briefly discuss basic ideas concerning the life of sanctifying grace, which is the foundation for ability to enter into these personal relationships. All things being equal, the more we know about sanctifying grace, the better we can understand and appreciate the nature of these personal relationships in Christ.

Although the life of sanctifying grace is a reality distinct from our natural life, it is not something superimposed upon our nature as icing is added to a cake. Rahner states: "The nature of a spiritual being and its supernatural elevation are not opposed to each other like two things which lie side by side, so that they must be either kept separate or confused. The supernatural elevation of man is, though not due to him, the absolute fulfillment of his being...."⁸

Our Christ-life permeates our persons completely. Nothing which is good is destroyed. All is elevated to a new level of existence, for through grace we enter a new life. St. Paul affirms: "And for anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here." (2 Co 5:17)

Why are we able to live on a new level of existence through grace? The answer lies in the fact that we receive a created sharing in the divine nature. Nature, we know, is a principle or capacity of operation according to a certain level of existence. An angel can perform acts of an angel because he has an angelic nature. A man can know intellectually because he has a rational nature. Likewise, through our Christ-life of grace we can perform God-like acts because we have received a new nature. Scripture speaks to us about our participation in the nature of God. In one of the most noted passages of the New Testament on the life of grace, we read: "By His divine power, he has given us all the things we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice." (2 P 1:3-4).

It is not sufficient that we possess this Christ-life, this new vital principle. Also we need the supernatural faculties through which this Christ-life can both express itself and grow. This is evident if we consider our natural life as an analogy. It is not sufficient to possess a human nature. The life of this nature has to express itself and grow through various sense and spiritual faculties. For instance, one expresses his life as a man when he uses his intellect or when he walks.

What are the supernatural faculties through which my Christ-life expresses itself and grows? These faculties are the supernaturally infused virtues, chief of which are faith, hope and love. These virtues give the Christian the capacity to channel his Christ-life into the various areas of his total existence. Or to put it in a slightly different manner, we can say that these virtues allow the Christian to relate properly to God, man and the rest of creation. They are positive modifications of the person, allowing him to act with various Christian attitudes. The virtues, in turn, are activated by actual grace which affects both our intellects and our wills.

God has given the Christian still another gift of grace. We refer here to the gifts of the Holy Spirit. These gifts are capacities which allow the Christian in a special manner to be receptive to the inspirations of the Holy Spirit. These gifts, in turn, have as their purpose the perfecting of the infused virtues. Theologians teach that the virtues do not achieve a mature stage of development without the simultaneous activity of the gifts.

Another important aspect of grace is that which is termed external. External actual grace is a person, place or thing which serves as an occasion for internal grace. We must realize the extreme importance of external grace, especially concerning persons. There are many examples. A wife can receive God’s grace through the loving presence of her husband. The witness of a dedicated Christian can inspire us to greater things. The love and encouragement of a friend can spur us to a more generous self-giving in the work of Christ. Yes, persons are extremely important in God’s plan.

How does our Christ-life grow? This growth centers around the themes of love. Our Christ-life grows as we open ourselves up to God’s love in the sacraments, especially the eucharist. We grow in Christ through the love of God and man which is expressed in various types of meritorious actions performed in the state of grace. We grow in Christ when God in His love graciously answers our prayers through which we have petitioned Him to take deeper possession of us through, for instance, an increase of faith, hope and love. In summary, we grow in our Christ-life through the various dimensions of loving relationships with God and others. Love is all important. The other virtues are important to the degree that they are influenced by love and serve love.

The Graced Christian

2. THE GRACED CHRISTIAN AND VARIOUS RELATIONSHIPS

Our life of grace establishes various relationships between the Christian, God and the rest of creation. The first to be considered is that between the Christian and the persons of the Trinity.

We should first give brief attention to certain theological principles and truths which have a relevance to any discussion involving our relationship to the three divine persons. One of these theological principles is that of appropriation. This is a mode of predication by which the properties and activities common to the three divine persons are especially attributed to one of the persons because of a property peculiar to this particular person. For instance, because of His fatherhood, we refer to God the Father as our Creator, although all three persons equally create. Therefore, we really have no proper relationship to the Father as our Creator, but only one based on appropriation. The process of our sanctification is also an action common to all three persons. But because it is a work of God’s love for us, and since the Holy Spirit is the love existing between Father and Son, we appropriate sanctification to the Holy Spirit.

This principle of appropriation preserves the traditional Catholic teaching that all divine activities ad extra (outside of God) are common to the three persons. At the same time it manifests the differences between the divine persons and properties.

Yet many contemporary theologians are not satisfied in appealing only to the principle of appropriation as they strive to explain the relationship between the Christian and each of the divine persons. They maintain that scripture does not always seem to speak in an appropriated sense in describing our union with the Father, Son and Holy Spirit. Consequently, while adhering to the above principle concerning God’s activity outside Himself, contemporary theologians are discussing the question of proper relationships between ourselves and each person of the Trinity. They do this by appealing to other than efficient causality. For instance, certain theologians, such as Karl Rahner, appeal to a quasi-formal type of causality in explaining the theology of the indwelling of the Trinity in the justified man.⁹ Such an explanation, not based on the principle of appropriation, allows for a proper and more personal relation between the justified man and the three distinct persons.

Let us also note that in speaking of the Christian’s union with Christ as man, there is the question of a proper and special relationship. This is true because among the divine persons only the Son possesses a human nature.

We have constructed our framework of reference for discussing the role of Father, Son and Holy Spirit in our lives. Having once established it, we are consequently relieved of the burden of describing in each instance the type of relationship we are discussing, whether it is based on appropriation or not.

Relationship with the Father

a) Relationship with the Father

The Heavenly Father has put each of us upon this earth because of His singular love for us as individuals. There is a countless number of merely possible human persons existing in the divine knowledge. Why has the Father given existence to me rather than to these "possibles" who will never exist? The ultimate answer lies in the mysterious free will of the Father. He has chosen to love me, to give me existence, to give me a grace-life.

In His love for me the Father has entrusted me with a great purpose. I have a loving service to give to God, to the Church, and to the world—a service which no one else can render. Each of us has been put here to fulfill a mission, to use our lives, not only for ourselves, but to labor through these lives for the glory of the Father and the benefit of men.

We tend to underestimate the value of our lives. Perhaps this is so because our faith is not what it should be. We would be astounded if we could see the potential of our lives as does our heavenly Father. We are great, not because of what we are in ourselves, but because of what our Father has already done for us, and because of what He wants to do for us—if only we allow Him.

Perhaps we would not be constantly tempted to underestimate the worth of our lives if we more often reflected upon some of the great examples of what God can accomplish through the life of one person. There has been a St. Augustine, a St. Dominic, a St. Francis of Assisi, a St. Thomas Aquinas, a St. Elizabeth, a St. Ignatius Loyola, a St. Thomas More, a St. John Vianney and many others. In and through their various vocations they have contributed profoundly to the work of Christ. Coming closer to our own day we have the example of Pope John XXIII and Dr. Thomas Dooley. These two lives, have they not left an indelible imprint upon the world of men? Can one life make a great difference to Church and world? The answer is obvious.

And yet, you might object, the examples just cited are lives of outstanding men and women. After all, how many are destined to walk across the stage of life in such dominant display before the eyes of men? We acknowledge, not very many. But there could well be numberless lives, almost completely hidden to the world, which have also contributed greatly to the cause of Christ. Perhaps, even, these hidden lives have at times given more to Christ and the world than have the lives of the canonized saints. God’s ways are not always our ways, nor are His thoughts always our thoughts. Our heavenly Father can make use of the most obscure and insignificant life to accomplish great things.

Each Christian must strive to grow in the realization that the Father calls him to greatness. He accomplishes this purpose by the gradual development of his Christ-life. Whatever our particular purpose or mission in life may be, it will be authentically accomplished in proportion to the development of our grace-life in Christ. For our destiny in Christ includes all else. Our life of grace, in turn, develops around the all-embracive theme of the Father’s will. The Father’s will for me is what gives unity to my life. If I embrace this will, it holds together all the multitudinous threads of my existence, weaving them into a meaningful pattern—the achievement of my life’s purpose.

Consequently, to grow in Christian holiness and to achieve my mission in life are supremely possible for me. Why? Because growth in the realization of my life’s task is always commensurate with my Father’s will for me here and now. His will for me is always proportionate to my present weakness on the one hand, and, on the other, to my present degree of spiritual maturity. Finally, His will for me always carries with it the necessary graces for accomplishing what He here and now asks.

As I reach out for my Father’s will in love day after day, I am thereby dynamically developing my Christ-life, achieving my destiny, making my very important contribution to the evolving redemptive work of Christ.

The Father’s will touches everything in my life. It wants to make all contribute to my growing maturity in Christ. Joy and sorrow, success and failure, work and play, ecstatic happiness and deep suffering, all of these are to be related to my Father’s will. If I correspond to God’s grace, His will as it permeates my total being and existence will unfailingly transform me.

As the Father’s will transforms me, it thereby makes my life a success for myself and others. The only true measure of a successful life, despite possible appearances to the contrary, is whether or not it is conformed in love to the Father’s will. The degree of success depends upon the degree of conformity. " ‘It is not those who say to me, "Lord, Lord", who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, "Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?" Then I shall tell them to their faces: I have never known you; away from me, you evil men!’ " (Mt 7:21-23).

The above described Christian life is certainly impossible without God’s grace. We must be deeply aware that grace is a gratuitous gift which we cannot achieve by our natural efforts. But God offers grace in abundance. Our problem is that we do not respond to grace as we should. We tend to minimize the Father’s great designs for us. We are tempted not to take His words at face value, those which tell us of the fathomless love He has for each one of us, and what that love can accomplish in us. To help ourselves maintain the proper perspective in these matters, we should often remind ourselves of these words of St. Paul: "We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man—though of course for someone really worthy, a man might be prepared to die—but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely he would now fail to save us from God’s anger?" (Rm 5:6-9).

We have, therefore, an irrevocable and overwhelming testimony of the Father’s love for us. Because of this love, the Christian can increasingly assimilate the Father’s will in his own response of love. Through this mutual self-giving, God and the Christian are meant to be united in the deepest possible love.

The above passage from St. Paul not only tells us of the Father’s great love for us, but it also tells us that this love has come to us through Christ and continues to do so. There is no other way. This is the eternal design of the Father. Our grace-life as well as all creation takes its meaning from Christ: "He has let us know the mystery of his purpose, the hidden plan he so kindly made in Christ from the beginning to act upon when the times had run their course to the end: that he would bring everything together under Christ, as head, everything in the heavens and everything on earth." (Ep 1:9-10).

Relationship with Christ

b) Relationship with Christ

Scripture, then, indicates the necessity of seeing our grace-life in its relationship with Christ. It is rather amazing that dogmatic theology in its treatment of grace has traditionally said so little about Christ. With a bit of sarcasm, Rahner says: "The tractate de Gratia is commonly entitled de Gratia Christi. Commonly it contains little else about Christ. And yet we only have a Christian understanding of grace when it is conceived of not only in the most metaphysical way possible, as a divinization, but rather as assimilation to Christ. And the existential transposition of this is the following of Christ. . . ."¹⁰

How is this assimilation to Christ which Rahner speaks of initiated? Our life in Christ begins in a formal, ecclesial manner with baptism of water—notice, we are not saying that the grace of Christ cannot be had without baptism of water. As baptism marks us as members of the Church, it also indelibly imprints upon us the image of Christ.

The life of the Christian, consequently, is a development of the image of the Incarnate Word given in baptism. The Christian, as he grows in grace, is being shaped more and more after this image of Christ: "We know that by turning everything to their good God co-operates with all those who love him, with all those that he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers." (Rm 8:28-29).

The Christian requires motivation if he is to allow this Christ-likeness to permeate his existence more and more. The Christian must strive to catch a glimpse of that burning vision of St. Paul. For Paul, Christ was the fiery center of an intense existence: "Life to me, of course, is Christ, but then death would bring me something more; but then again, if living in this body means doing work which is having good results—I do not know what I should choose. I am caught in this dilemma: I want to be gone and be with Christ, which would be very much the better, but for me to stay alive in this body is a more urgent need for your sake." (Ph 1:21-24).

Each Christian, according to the graces God gives him, can model his life after the example of Paul. Each of us also can make Christ the dynamic center of our existence. If we dare to live in this way, Christ will fulfill us; for in Christ we possess everything else. In Him we are