| Shepherds of Christ
January 10, 2010 - Baptism of Our Lord
January 11th Holy
The Novena Rosary
January 10th - 13th
Please come & pray with us!
We are going to St. Boniface
January 10th - 8:00 & 10:00 Masses
with Fr. Joe
Sunday - January 10th
1:30pm & 6:20pm sessions
Monday - January 11th
Mass - 12 noon
1:30pm & 6:20pm sessions
Tuesday - January 12th
Retreat - 10:00am Rita
Mass - 12 noon
1:00pm - 2:00pm Rita
6:20pm prayers as usual
Wednesday - January 13th
12:00 - 13th Service
Mass - 2:00pm
Please pray for a special intention.
January 10, 2010
Baptism of God
Christmas season ends with this today —
We begin ordinary times tomorrow
Epiphany — to reveal or to show
God revealed His Son by the star —
God was showing His Son to the World
God shows His Son today as filled with the Spirit
In St. Luke it says:
"Heaven was opened"
In St. Mark it says:
"Heavens were torn apart"
Not thinking of God as up there —
There is a cloud — divide us from heaven and earth
God is far beyond us, this is true
But when Jesus took on our flesh —
The heavens were opened for us —
Jesus took on our human nature
We are on our way in growing in this intimate
relationship with God —
Human life starts 9 months before the birth of
A child prior to birth is just as human —
Human life is the highest form of life —
The baptized person is lifted up to a higher
form of life —
reborn to a higher life
"You are my beloved child, on you my favor rests"
Baptism is a sharing in His Divine Life
At our baptism the heavens were opened
up for us
We are a child of God —
When a child is born — there is a lot of work
ahead for parents before the child is
Birth and Baptism — only the beginning —
Baptism gives us a sharing in His Divine Life —
Our knowing and loving capacity is elevated —
The Father, Son and Holy Spirit dwell in the graced,
We bless ourselves with holy water when we go to
Church — this is a sign of our baptism to us —
then we say In the name of the Father, and of the Son
and of the Holy Spirit and make the sign of the cross.
God gives us a sharing in His life in baptism and
when we go to Mass that life is
nourished by the Eucharist —
When Jesus was baptized —
the Father and the Holy Spirit
demonstrated what always was
Jesus always was Divine —
But when we are baptized we are
My mission is greater intimacy with
The mystical marriage of our souls —
A City on a Hill Shines to the World (excerpt)
February 23, 1994 5:30 a.m.
Jesus: I am the light of the world. A city on a hill will shine to the world. You at the Center will be this city when you are filled to the brim with the love of Jesus. What power, what might, to have each person a personal spouse of Jesus Christ! This is the light to the darkened world. The love of Jesus radiates from the very being of those who love Him. What light when all together are lifted by His love abounding deep within their breasts!
I am the Way, the Truth and the Life. My life is the life inside that cannot be contained. It is bursting and budding forth. My life is the real life. To possess the life of Christ within your breast! Such power! I am the city set on a hill that will stand united and shine to this world. You at this Center will be this city. You will be the true Center that places the mark on this world.
end of February 23, 1994
Jesus came a baby
Formed In the womb of Mary
Our Lord is the source of the "living water"
the Divine life —
Jesus gives us this life and increases
it within us by means of the
7 channels of grace which are
the sacraments —
Through the sacraments Jesus Christ unites
us to Himself —
This union becomes deeper and deeper
with the increase of grace —
We are growing in this intimacy
in greater holiness in Him.
Christ gives us the sacraments —
Christ is with us in our lives
helping us and strengthening
We are filled more and more with His
Divine life —
more and more abundantly —
We are filled more and more the more
we receive the Eucharist —
The more we are before the Blessed
Eucharist in adoration —
Through baptism we become
members of His Mystical Body —
and we receive a sharing in
His Divine Life —
He is there to strengthen us in our
last battle for heaven —
Jesus is there during our whole
lives to help strengthen
us for heaven —
to feed us with the Bread
of life —
The Word — the Eucharist —
God gives us confession —
God wants us to live our vocation
to be ever closer to Him —
to spread the Good News —
to be a witness of Hope —
to serve Him in the Church —
The sacraments are
Baptism, Confirmation, Marriage,
Holy Orders, Anointing of the
Sick, Confession, Holy Eucharist
The sacraments is a sacred sign
instituted by Christ to give grace —
The sacraments not only make us
aware of the divine life, they
produce this life within us —
Through the pierced Heart of Jesus
on the cross — the Church was
Water for baptism
Blood for the Eucharist
Oil is used to strengthen the body
For example the sacrament of the sick
is to help in health to body and
|Baptism||Pouring of water||I baptize you in the name of the Father,
and of the Son, and of the Holy Spirit.
|Confirmation||Anointing with oil||I sign you with the sign of the cross and I
confirm you with the chrism of salvation;
in the name of the Father, and of the Son
and of the Holy Spirit.
|Penance||The confession of the
sinner and the
absolution of the priest
|I absolve you from your sins in the name
of the Father, and of the Son, and of the
Holy Spirit. Amen.
|Holy Eucharist||Bread and wine||This is my body; This is my blood.|
|Anointing of the Sick||Anointing with oil||May the Lord forgive you by this holy
anointing whatever sins you have
|Holy Orders||The imposing of the
|Bestow, we beseech thee, almighty Father,
on this thy servant the dignity of the priest-
hood. Renew in his heart the spirit of
holiness so that he may keep the office
of second rank that he has received from
you, O God, and gently reproach the conduct
of others by the example of his holy life.
The exchange of
The sacraments were instituted by Christ
to produce grace in us.
Christ determined these signs
The sacraments which Christ
uses here and now to produce
grace in us —
It is Christ who baptizes —
Christ who confirms —
Christ who forgives sin etc. —
Christ acts in and through the one
who administers the sacrament —
This person must have power from
Christ to do so —
and must intend to do what Christ wants.
If the sacrament is properly received
it will always produce grace —
if no obstacle is in the way —
One who is confirmed, receives
Holy Orders or Marriage
should not be in the state
of mortal sin — this would
be an obstacle —
Romans 6: 2-6
Out of the question! We have died to sin; how could we go on living in it? You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. If we have been joined to him by dying a death like his, so we shall be by a resurrection like his: realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin.
Through the waters of Baptism —
Christ washes away sin and gives
us a new life in God —
By Baptism Christ unites us to
Himself and gives us the grace
he merited by His life, death
and resurrection —
In Baptism Jesus joins us to
His mystical Body —
John 3: 3-6
In all truth I tell you,
no one can see the kingdom of God
without being born from above.
Nicodemus said, ‘How can anyone who is already old be born? Is it possible to go back into the womb again and be born?’ Jesus replied:
In all truth I tell you,
no one can enter the kingdom of God
without being born
through water and the Spirit;
what is born of human nature is human;
what is born of the Spirit is spirit.
Matthew 28: 18-20
... Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me. Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time.’
Christ gives us a new life, Divine life —
and makes us adopted children of God.
He welcomes us into a life of
intimacy with the Persons of the
Blessed Trinity: Father, Son and
You must see what great love
the Father has lavished on us
by letting us be called God's children-
which is what we are!
The reason why the world
does not acknowledge us
is that it did not acknowledge him.
Christ also gives us powers which enable
us to act as children of God
and in the divine life.
Christ removes sins
Romans 6: 14
and then sin will no longer have any power over you—you are living not under law, but under grace.
'The grace received at Baptism
remedies the "graceless"
condition of the soul called
Christ also takes away personal sin
and the punishment due to them,
when the recipient is properly
Christ unites us to Himself and to
the members of His Mystical
Ephesians 4: 4-6
There is one Body, one Spirit, just as one hope is the goal of your calling by God. There is one Lord, one faith, one baptism, and one God and Father of all, over all, through all and within all.
Colossians 1: 24
It makes me happy to be suffering for you now, and in my own body to make up all the hardships that still have to be undergone by Christ for the sake of his body, the Church,
Christ gives us a share in His priesthood
through the baptism character. It is
by means of this sharing in Christ's
priesthood that we participate in the
Mass, unite our prayers and sacrifices
with those of Christ, and obtain the
right to receive the other sacraments —
A person newly baptized still has
the inclination to sin
The actual graces given in
Baptism help him to
overcome this inclination —
We are expected to imitate Christ and
become holy —
Ephesians 4: 25-32
So from now on, there must be no more lies. Speak the truth to one another, since we are all parts of one another. Even if you are angry, do not sin: never let the sun set on your anger or else you will give the devil a foothold. Anyone who was a thief must stop stealing; instead he should exert himself at some honest job with his own hands so that he may have something to share with those in need. No foul word should ever cross your lips; let your words be for the improvement of others, as occasion offers, and do good to your listeners; do not grieve the Holy Spirit of God who has marked you with his seal, ready for the day when we shall be set free. Any bitterness or bad temper or anger or shouting or abuse must be far removed from you-as must every kind of malice. Be generous to one another, sympathetic, forgiving each other as readily as God forgave you in Christ.
Genesis 1: 1-2
In the beginning God created heaven and earth. Now the earth was a formless void, there was darkness over the deep, with a divine wind sweeping over the waters.
"Because of the importance of Baptism
for salvation the Church must make
certain that we are validly baptized.
Some non-Catholic baptisms are
doubtfully valid because of possible
defect in the words, actions or intentions.
Thus although a person can be validly
baptized only once, anyone doubtfully
baptized is baptized conditionally
with these words,
"If you are not baptized, I baptize
you in the name of the Father,
and of the Son, and of the Holy Spirit."
We need God to be good and holy —
(holiness is God's creation in us —
not our own)
We need to realize this need —
We give God this sign of our love for
God is our friend —
We are dependent on God —
God has made us His children and
God has made us brothers to each other.
God is present, transforming us
in the Mass
The Father, Son and Holy Spirit
dwell in a special way in
the baptized, graced soul —
I recall in the Red Rosary book how
Jesus said —
When we go to the Eucharist — He comes
to us — no less present than when
He was in Mary's womb —
Jesus ascended to heaven and He sent
The Holy Spirit
In baptism we receive this special
sharing in His life —
The Father, Son and Holy Spirit dwell
in the graced baptized
Mary carried the child Jesus IN her
Jesus was formed — his little human
body inside of a human person —
This shows the intimacy God wants
God dwelling IN us
through the sacraments —
Through Him, With Him and In Him
Christ comes IN us in
Holy Eucharist —
no less present than when He
was carried by Mary
Christ comes IN us in
Our mission in the Shepherds of Christ is
to lead men to know this greater
intimacy God wants with
To lead people baptized to the Eucharist
and adoration to be more and
more filled with His grace —
Have greater intimacy with God —
Greater abundance of His life
Blue Book I
Blue Book II
Blue Book III
Blue Book IV
Blue Book V
Blue Book VI
December 17, 1995
Excerpt from the Mass Book
THE EARTH STOPPED AND TOUCHED HEAVEN
I long to unite in the deepest union with Him in the Eucharist. I long for the Mass. I long for Thee, oh God. My every moment, I join as I did to You December 15 under the cross, where I felt Your presence. You whisked me away, and I was totally absorbed in that moment of celestial union with You. For that time, I existed only in You, in the deepest union, and I was in this moment existing in You. The earth stopped, and I touched the heavens, all my bodily cares were existent in You. I existed in Your Divinity, my being was in You. There was no desire or wish or wanting, for in that moment, I had all I wanted in You. I was satisfied and wanted nothing but to remain in that embrace. You were the Being, and my being existed in You, but I was only as I was in You - merged in You, knowing and being in Your Divinity and being so full as to feel complete in myself.
You are so enormous, and You surrounded me in a burning embrace, the presence of red fire. I was not little, or "nothing", but existed in this enormous power and being so complete!
I touched eternity, and in that embrace, I knew all the waiting was worth the glory. You enveloped my being, and I was truly merged in the Divine Presence. I was merged in Your being. I existed IN You, with You, in the highest union with You, although I knew I was still distinct from You.
I was fused and absorbed in You, feeling complete and satisfied. To describe this union is far beyond any work of my pen and paper. I pray for the reader of this page to receive the grace to share this experience with Him, I will now live for this union-to be forever merged In Him, to be One in Him, to reach higher perfection as I exist in Him, for He takes the lowly and gives to them a sharing in Himself. He merges with us and we exist in Him. The word "in" - I could write pages about. I long for the deepest union with Him, where I am swept up in the heavenly embrace of the Divine God, and I am IN Him.
This is heaven on earth: to be merged as one with Divinity, although remaining distinct from God, to take our feeble hearts, our lowly status and to unite ourselves with the Divine, Almighty, powerful God and in this union to be meshed with Him, that His power dominates and our humanity reaches its heights of fulfillment in this union, in this oneness with Him.
The word I have looked for is "oneness." I understand some of the meaning of the words "One in Him." Oneness is the word to describe this union of our humanity with His Divinity. The depth to which we could meditate on oneness with God is incomprehensible. In that moment, the earth stood still, and He, my Divine Lover, the Bridegroom of my soul, took me to Himself, and I knew the embrace of the Divine God.
Nothing on the face of this earth can describe our union with Divinity. Oh, good God, that creatures are so ungrateful regarding Your divine love. I am so sorry. Let me help make reparation to Your adorable Heart. Please unite with me now that I may more deeply love Thee.
Oh, Divine Lover of my soul, let me help make reparation to Your adorable Heart for the neglect and indifference against You.
Song from Jesus: I come to you with greatest love. I am your loving Savior. I am your God. I died for you. I come to you this day.
He allowed me to experience such pain in my heart - wanting Him so badly, so many times-and then on Dec. 15, 1995 - He gave Himself to me in the deepest union.
Nothing satisfies the soul but Him. He wants the nuns and priests to love Him. He chose them to spread His love.
Souls are hungry. They will only be fed with His burning love. Priests need to talk about Jesus' love for us from the pulpit. Priests need hearts burning for love of Jesus. This will feed the hungry souls - lip service love doesn't do it.
He is alive today. He is a Person. He wants us to love Him.
end of excerpt
In us —
God wants this mystical marriage
with us —
We being filled more and more with
His life — His grace —
loving Him — so much —
Oh Jesus we love you —
Galatians 2: 19-20
...I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me.
Scripture from the Holy Spirit Novena - First Period
All who are guided by the Spirit of God are sons of God; for what you received was not the spirit of slavery to bring you back into fear; you received the Spirit of adoption, enabling us to cry out, 'Abba, Father!' The Spirit himself joins with our spirit to bear witness that we are children of God. And if we are children, then we are heirs, heirs of God and joint-heirs with Christ, provided that we share his suffering, so as to share his glory.
No one has ever seen God, but as long as we love one another God remains in us and his love comes to its perfection in us. This is the proof that we remain in him and he in us, that he has given us a share in his Spirit. We ourselves have seen and testify that the Father sent his Son as Saviour of the world. Anyone who acknowledges that Jesus is the Son of God, God remains in him and he in God. We have recognised for ourselves, and put our faith in, the love God has for us. God is love, and whoever remains in love remains in God and God in him.
Love comes to its perfection in us when we can face the Day of Judgement fearlessly, because even in this world we have become as he is. In love there is no room for fear, but perfect love drives out fear, because fear implies punishment and no one who is afraid has come to perfection in love. Let us love, then, because he first loved us. Anyone who says 'I love God' and hates his brother, is a liar, since whoever does not love the brother whom he can see cannot love God whom he has not seen. Indeed this is the commandment we have received from him, that whoever loves God, must also love his brother.
My dear friends, let us love one another, since love is from God and everyone who loves is a child of God and knows God. Whoever fails to love does not know God, because God is love. This is the revelation of God's love for us, that God sent his only Son into the world that we might have life through him. Love consists in this: it is not we who loved God, but God loved us and sent his Son to expiate our sins. My dear friends, if God loved us so much, we too should love one another.
In my earlier work, Theophilus, I dealt with everything Jesus had done and taught from the beginning until the day he gave his instructions to the apostles he had chosen through the Holy Spirit, and was taken up to heaven. He had shown himself alive to them after his Passion by many demonstrations: for forty days he had continued to appear to them and tell them about the kingdom of God. While at table with them, he had told them not to leave Jerusalem, but to wait there for what the Father had promised. 'It is', he had said, 'what you have heard me speak about: John baptised with water but, not many days from now, you are going to be baptised with the Holy Spirit.'
Now having met together, they asked him, 'Lord, has the time come for you to restore the kingdom to Israel?' He replied, 'It is not for you to know times or dates that the Father has decided by his own authority, but you will receive the power of the Holy Spirit which will come on you, and then you will be my witnesses not only in Jerusalem but throughout Judaea and Samaria, and indeed to earth's remotest end.'
As he said this he was lifted up while they looked on, and a cloud took him from their sight.
When Pentecost day came round, they had all met together, when suddenly there came from heaven a sound as of a violent wind which filled the entire house in which they were sitting; and there appeared to them tongues as of fire; these separated and came to rest on the head of each of them. They were all filled with the Holy Spirit and began to speak different languages as the Spirit gave them power to express themselves.
Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.'
Judas-not Judas Iscariot-said to him, 'Lord, what has happened, that you intend to show yourself to us and not to the world?' Jesus replied:
Anyone who loves me will keep my word, and my Father will love him, and we shall come to him and make a home in him. Anyone who does not love me does not keep my words. And the word that you hear is not my own: it is the word of the Father who sent me. I have said these things to you while still with you; but the Paraclete, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you. Peace I bequeath to you, my own peace I give you, a peace which the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid. You heard me say: I am going away and shall return. If you loved me you would be glad that I am going to the Father, for the Father is greater than I. I have told you this now, before it happens, so that when it does happen you may believe. I shall not talk to you much longer, because the prince of this world is on his way. He has no power over me, but the world must recognise that I love the Father and that I act just as the Father commanded. Come now, let us go.
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep those you have given me true to your name, so that they may be one like us. While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except one who was destined to be lost, and this was to fulfil the scriptures. But now I am coming to you and I say these things in the world to share my joy with them to the full. I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world. I am not asking you to remove them from the world, but to protect them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth; your word is truth. As you sent me into the world, I have sent them into the world, and for their sake I consecrate myself so that they too may be consecrated in truth. I pray not only for these but also for those who through their teaching will come to believe in me. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me.
Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world. Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.
let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. His bride is ready, and she has been able to dress herself in dazzling white linen, because her linen is made of the good deeds of the saints.'
Then I saw a new heaven and a new earth; the first heaven and the first earth had disappeared now, and there was no longer any sea. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride dressed for her husband. Then I heard a loud voice call from the throne, 'Look, here God lives among human beings. He will make his home among them; they will be his people, and he will be their God, God-with-them. He will wipe away all tears from their eyes; there will be no more death, and no more mourning or sadness or pain. The world of the past has gone.'
Then the One sitting on the throne spoke. 'Look, I am making the whole of creation new. Write this, "What I am saying is trustworthy and will come true."' Then he said to me, 'It has already happened. I am the Alpha and the Omega, the Beginning and the End. I will give water from the well of life free to anybody who is thirsty; anyone who proves victorious will inherit these things; and I will be his God and he will be my son. But the legacy for cowards, for those who break their word, or worship obscenities, for murderers and the sexually immoral, and for sorcerers, worshippers of false gods or any other sort of liars, is the second death in the burning lake of sulphur.'
One of the seven angels that had the seven bowls full of the seven final plagues came to speak to me and said, 'Come here and I will show you the bride that the Lamb has married.' In the spirit, he carried me to the top of a very high mountain, and showed me Jerusalem, the holy city, coming down out of heaven from God.
Revelation 22: 20
The one who attests these things says: I am indeed coming soon.
Amen; come, Lord Jesus.
Prayers from the Holy Spirit Novena
Prayer for Strength and Light
We adore You, oh Holy Spirit. Give us strength, give us light, console us. We give ourselves entirely to You. Oh Spirit of light and grace, we want to only do the will of the Father. Enlighten us that we may live always in the Father's will.
Eternal Spirit fill us with Your Divine Wisdom that we may comprehend more fully insight into Your Divine Mysteries.
Give us lights, Oh Holy Spirit that we may know God. Work within the heart, the spiritual womb of the Virgin Mary, to form us more and more into the image of Jesus.
Prayer to Be One with God, Father, Son and Holy Spirit
We long for You, Oh Spirit of Light, we long to know God, we want to be one with Him, our Divine God. We want to be one with the Father, know Him as a Person most intimately. We want to know the beloved One, the Sacred Heart of Jesus, and live and dwell in Him at all times, every moment of our lives. We want to be one with You, Oh Spirit of Light, that You move in us in our every breath.
Prayer to Be One in Jesus
Let us experience life in the Sacred Heart of Jesus, so we can say as Saint Paul, "I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me...." Let us live, united to the Mass, all through the day being one in Him. Let us be able to love and know in this elevated state of oneness with our God. We long for Thee, oh beauteous God, we love You, we love You, we love You. We praise You, worship You, honor You, adore You, and thank You, our beloved God, Father, Son, and Holy Spirit.
Prayer to Dwell in the Hearts of Jesus and Mary
We seek to be one in God, to live and dwell in the Hearts of Jesus and Mary, our little heaven on earth, to experience life in the all perfect, pure, sinless heart of our Mother. We want the Holy Spirit to move in us and to be united to Jesus as the Bridegroom of our souls and be a most perfect sacrifice offered to the Father at every moment as we unite in the Holy Sacrifice of the Mass around the world to help in the salvation of souls.
Prayer for the Holy Spirit and His Gifts
Come Holy Spirit, come, come into our hearts, inflame all people with the fire of Your love.
Leader: Send forth Your Spirit and all will be reborn.
All: And You will renew the face of the earth.
We pray for the seven gifts of the Holy Spirit, we ask for perfection in our souls to make us holy, holy souls likened to God.
Dear Holy Spirit, we give ourselves to You soul and body. We ask You to give us the Spirit of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.
Prayer for the Word Alive in Our Hearts
We know, dear Holy Spirit, the Word in His human nature was brought forth within the womb of the woman. We pray that His word will be brought forth in our hearts as He lives and dwells in us. We want the incarnation to go on in our lives. Dear Holy Spirit, work in us.
Little Prayers to the Holy Spirit
Dear Holy Spirit, help us not to be ignorant or indifferent or weak, help us to be strong with the love of God.
Dear Holy Spirit, please pray for our needs for us.
Dear Holy Spirit, help us to respect God and to avoid sin. Help us to live in the Father's will.
Dear Holy Spirit, help us to keep Your commandments and to respect authority. Help us to love all things as You will us to love them. Help us to want to pray and always serve God with the greatest love. Help us to know the truth. Help us to have the gift of faith, hope, and love. Help us to know what is right and what is wrong.
A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul
Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.
Prayer for Union with Jesus
Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.
I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.
I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.
When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.
-God's Blue Book, January 17, 1994
A Prayer before the Holy Sacrifice of the Mass
Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.
I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.
Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.
Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.
Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.
Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.
-Mass Book, December 27, 1995
IN, IN, IN HIM
JESUS the Bridegroom
of our Soul
From Mysticism of Everyday by Fr. Edward J. Carter, S.J.
The Mystical Process (excerpt)
...Growth in true spiritual freedom is also a chief characteristic of the mystical process. The mystic achieves increased awareness of the necessity to be always open—to be truly free—to accomplish the divine will under the Spirit's guidance. The mystic is willing to take whatever means are necessary to shed more and more the shackles of one's non-freedom which prevent a person from accomplishing God's will. By non-freedom we do not mean that one is not responsible for deviation from the divine will, but that this abuse of one's free choice is actually a type of enslavement and therefore can be called a type of non-freedom. The maturing freedom to seek God by relating to persons, occupations, places, and things according to his will—this is the only pursuit which really interests the mystic. To pursue anything else is to follow the path of falsehood, regression, illusion, and consequent unhappiness.
The mystical process we have been describing does not remove us more and more from the human condition. On the contrary, it inserts us more deeply into the same. The mystic's experiential awareness of life in Christ is entirely appropriate to whatever is at hand. The mystical experience does not make one less present to work and people. Rather the mystic approaches all activity with greater depth. The mystic possesses a depth of faith-vision and love-dynamism which the more ordinary Christian lacks. This faith-vision and love-dynamism reach out and touch whatever the mystic happens to be doing.
This greater depth the mystic brings to everyday life results from living the really real in a manner which is foreign to the less advanced. With deep faith the mystic is more or less consistently aware of God's way of seeing reality. The mystic has a firmly rooted vision of the only completely real order which exists—that established in Christ. The mystic responds to this vision with a deep love. This love can be very dry at times, but its real depth is there. The mystic loves God deeply, loves people deeply, loves all creation deeply. The uninformed Christian tends to think of a mystic as someone who is withdrawn, whose humanness is clouded over with eccentricity. The opposite is true. The mystic is one who lives the really real to a high degree. The mystic lives as anyone logically should desire to live. The mystic has the desire to live life to the fullest according to the designs of God. The mystic, permeated with this desire, has taken the necessary means to achieve this cherished goal.
(1) Luke 1: 26-38
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, you who enjoy God’s favour! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Look! You are to conceive in your womb and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I have no knowledge of man?’ The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ Mary said, ‘You see before you the Lord’s servant, let it happen to me as you have said.’ And the angel left her.
(2) Mary: My dear children —
R. Our spiritual Mother
Mother of Jesus
Mother of All
(3) Mary: My love for my children,
I want them to be happy —
I want them to obey God —
I want them to be tender and
loving in heart
I love my children so much —
(4) Mary: Devotion to My Heart and Jesus'
Heart is so important —
I am the singular vessel —
I am Mary, conceived without sin
I am Mary, Mother most pure —
I am Mary, Mother of the Divine God
(5) Mary: The incarnation goes on —
Your life lived to please Jesus —
You come to my Immaculate Heart —
I am Mother of the Church —
Pray to the Holy Spirit
Have a very deep relationship
with the Holy Spirit
(6) R. Jesus gave Himself to Mary —
Jesus teaches us in this — How much
He loves us and gives us Himself
(7) John 1: 14
The Word became flesh,
he lived among us,
and we saw his glory,
the glory that he has from the Father
as only Son of the Father,
full of grace and truth.
(8) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J.
It was the hour of Jesus' agony. He hung on a cross, on a hill called Calvary. He had already suffered excruciating pain. He had been brutally scourged—can we comprehend what this did to Jesus? He had been crowned with thorns. He had carried the heavy cross and then was mercilessly nailed to it. After all this, the excruciating suffering continued as the weight of His body pulled downward against the nail-inflicted wounds of His hands and feet. Besides the intense physical suffering, there was the spiritual anguish which pierced Jesus' Heart.
Amidst this unfathomable suffering, Jesus spoke to Mary and John as they stood at the foot of the cross: Woman, behold, your son. Then He said to the disciple, Behold, your mother. (Jn. 19: 26-7).
John represented all of us. In giving Mary to him as spiritual mother, Jesus was also giving Mary to all of us as our spiritual mother.
end of excerpt
from the Rosary of August 27, 1996
Mary: I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.
end of Mary's Message, August 27, 1996
(9) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. p. 12
one - Mother Of Christ
"The Blessed Virgin was eternally predestined, in conjunction with the Incarnation of the Divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ. She presented Him to the Father in the temple, and was united with Him in suffering as He died on the cross. In an utterly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls." (Vatican II).1
The above words of Scripture and of the Second Vatican Council tell us of a most awesome truth—that Mary truly is the Mother of Jesus, that she truly is the Mother of God.
To speak of Mary, then, is to speak of Christ. Mary's entire life was centered on Christ. No human has ever followed Christ as closely as has Mary. Mary's spiritual life was perfectly centered in Jesus as she went with Christ to the Father in the Holy Spirit.
As the words of Vatican II tell us, Mary cooperated with Jesus in His redemptive effort. Throughout much of the time she was physically present to Him. At those times when she was not at His side, she was united with Him through a profound spiritual union. She was totally dedicated to Him and to His cause. She was His first and perfect disciple. She loved Him with a devotion and an intensity beyond our full comprehension.
All of Mary's other God-given gifts flow from her divine motherhood—from the fact that she is the Mother of Jesus. Her Immaculate Conception, her fullness of grace, her freedom from actual sin, her perpetual virginity, her bodily Assumption into Heaven—these and all her other gifts flow from her divine maternity.
One of these gifts not yet mentioned is her role as our spiritual mother. Yes, because Mary is the Mother of Christ, she is also our mother. This is a marvelous and most consoling reality upon which to further reflect.
(10) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. pp. 3-5
two - Mother At Our Side
"In an utterly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace." (Vatican II).2
Mary is the Mother of Jesus. She is also our Mother. The above words of Scripture and of the Second Vatican Council attest to this.
Jesus has given us Mary as our spiritual mother. As He hung upon the cross, Jesus told John to look upon Mary as his mother, this John who represents all of us. In His moment of deepest anguish and suffering, Jesus was thinking of us. As the indescribable physical pain racked His body from head to toe, as the unfathomable spiritual anguish penetrated to the depths of His Heart, Jesus was thinking of us. If we allow this scene to penetrate into our hearts, if we take the time to contemplate the depth of Jesus' and Mary's love for us as Their Hearts were pierced with grief, we are truly overwhelmed with the magnificent greatness and tenderness of the scene. Jesus was proclaiming Mary to be Mother of the Redemption. He was telling us that Mary is Mother to all peoples.
The fact that Mary is our mother, the fact that she has such a powerful role to play in our salvation in no way detracts from the mediatorship of Christ. Vatican II states:
"We have but one Mediator, as we know from the words of the Apostle: "For there is one God, and one Mediator between God and men, himself man, Christ Jesus, who gave himself as ransom for all." (1 Tim. 2:5-6). The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. For all the saving influences of the Blessed Virgin on men originate, not from some inner necessity, but from the divine pleasure. They flow forth from the superabundance of the merits of Christ, rest on His mediation, depend entirely on it, and draw all their power from it. In no way do they impede the immediate union of the faithful with Christ. Rather they foster this union."3
In saying that Mary is our spiritual mother, we are saying that Mary is the mother of our Christ-life. What is this life? Can we define it?
At Baptism the Persons of the Trinity communicate so intimately to us that, as a result, they leave their imprint or image upon us. This Trinitarian image is our life of sanctifying grace. This life of grace is a created participation in God's life, and since this gift of grace is mediated by Christ in His humanity, this Trinitarian image also has a Christic aspect. Christ as man has shown us how to live a God-like existence. He has shown us how to live the life of grace. This life of grace we possess allows us to enjoy the special presence of Father, Son, and Holy Spirit. Truly, the divine Persons dwell within us.
Whether we refer to this life as the Christ-life, the life of grace, life in the Holy Spirit, or by other names, we are referring to one and the same reality. This reality, again, is the Christic, Trinitarian image given us through the Trinitarian communication.
2. The Documents of Vatican II (New York: The America Press, 1966), Dogmatic Constitution on the Church, No. 62.
3. The Documents of Vatican II (New York: The America Press, 1966), Dogmatic Constitution on the Church, No. 60.
end of excerpt
(1) Luke 1: 39-45
Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. She went into Zechariah’s house and greeted Elizabeth. Now it happened that as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? Look, the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’
(2) Sing: Holy Is His Name
(3) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. pp. 5-7
two - Mother At Our Side - continues
St. Paul speaks of our life of grace in terms of our being baptized into the death and resurrection of Jesus (Rom. 6:1-11). Again, Jesus mediates our life of grace. He has shown us how to live a Christ-like existence. Since Jesus' paschal mystery of death-resurrection sums up His own human existence, so it sums up our own. This is what St. Paul is telling us. Paul tells us that we live our life of Baptism, our life of grace, by continually dying and rising with Jesus—rising to a greater share in Christ's resurrection. Indeed, we live resurrection now and hereafter. Living death-resurrection involves all of our Christian activities. While not giving an all-inclusive list, we do include the following: the reading of Scripture, prayer, the performance of daily duties, the doing of penance, making sacrifices, our jobs, periods of rest and relaxation, sharing meals with loved ones, reception of the sacraments, and, especially, participation in the Eucharist which is both sacrifice and sacrament.
This is our glorious existence made possible by God's great love for us and a major truth of this glorious existence is the fact that Jesus has given us Mary as our spiritual mother. Mary is the Mother of our Christ-life. In her loving, maternal role, she cooperates with the Holy Spirit in forming Christ in us. Pope John Paul II tells us:
"The Church knows and teaches that all the saving influences of the Blessed Virgin on mankind originate from the divine pleasure. . .This saving influence is sustained by the Holy Spirit, Who, just as He overshadowed the Virgin Mary when He began in her the divine motherhood, in a similar way constantly sustains her solicitude for the brothers and sisters of her Son.''4
Mary our mother is ever with us, guiding us, teaching us, caring for us, protecting us, loving us. With her maternal assistance we go to the Father through and with Christ in the Holy Spirit.
Mary nourishes our growth in Christ with a very tender and specialized love for each of us. She regards each of us as a precious, unique individual. John Paul II again speaks to us:
"Of the essence of motherhood is the fact that it concerns the person. Motherhood always establishes a unique and unrepeatable relationship between two people: between mother and child and between child and mother. Even when the same woman is the mother of many children, her personal relationship with each one of them is of the very essence of motherhood. For each child is generated in a unique and unrepeatable way, and this is true both for the mother and for the child."4
The Holy Father then applies these ideas to Mary and us:
"It can be said that motherhood in the order of grace preserves the analogy with what in the order of nature characterizes the union between mother and child. In the light of this fact it becomes easier to understand why in Christ's testament on Golgotha, His Mother's new motherhood is expressed in the singular, in reference to one man. Behold, your son."5
This is the awesome and consoling truth—you and I are very precious to Mary. She loves us much more than we can ever fathom. It is our great privilege and responsibility to love her in return. She asks for this love, she asks for our trust. As we give our love and trust to our mother, she wants us to come to her at all times and in all circumstances.
(4) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. p.7
two - Mother At Our Side - continues
Are we sorrowful, anxious, troubled? Let us go to Mary our mother and ask her to console us. Let us ask her for the grace to handle our sorrow, our anxieties, our troubles properly—according to God's will. In this way our suffering will bring us closer to Christ as it simultaneously allows us to contribute to the ongoing Christianization of the world.
Are we joyful, happy, basking in the glow of a goal successfully accomplished? Let us go to Mary and ask her to help us handle our joy, our happiness, our success as God intends. Let us petition her not to allow our joy to make us forgetful of God, our God Who is the source of all true joy, success, and happiness.
Are we finding it particularly difficult to follow Christ in the here-and-now? In child-like trust we can approach our mother. Let us ask her for the grace to realize that the following of Christ is not always easy—that at times being a follower of Christ challenges our courage in a special way. We can also ask Mary to help us realize that even at such difficult times, Christ's grace makes our burden relatively light.
(5) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. p.7
two - Mother At Our Side - continues
Jesus has told us:
Come to me, all you who labor and are burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light. (Mt.11:28-30).
Are we finding it is particularly easy to follow Christ in the here-and-now? Let us go to Mary and ask her for the grace to remain humble. Let us beseech Mary to keep us from being inflated with pride, and ask her to help us realize that without Jesus we can do nothing.
Mary, then, asks for our complete trust. She wants us always to seek shelter under her maternal mantle. She invites us to come to her in all circumstances—whether it be in joy or sorrow, success or failure, laughter or tears. Mary wants us to share in her maternal wisdom so that we may understand how to use our various experiences to come closer to God in Christ. Sharing our lives with Mary in this fashion, and on a consistent basis, requires that we love her, that we trust her, that we surrender ourselves to her maternal love.
Help us, Mother Mary, to probe ever more deeply into the depths of your love for us. Help us to realize more and more that to be loved by you is to experience a sweetness, a warmth, a tenderness, a serenity, a security, which makes us cry out, "O Mother, how good and loving you are!"
(6) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. p. 9
two - Mother At Our Side - continues
"Of the essence of motherhood is the fact that it concerns the person. Motherhood always establishes a unique and unrepeatable relationship between two people: between mother and child and between child and mother. Even when the same woman is the mother of many children, her personal relationship with each one of them is of the very essence of motherhood. . .
"It can be said that motherhood 'in the order of grace' preserves the analogy with what 'in the order of nature' characterizes the union between mother and child." (Pope John Paul II).6
We have already used these words in the previous chapter. We repeat them here for the purpose of discussing the concept of personal uniqueness. Each of us is unique—a unique reflection of God. Out of each one's uniqueness flows a special God-given mission. Cardinal Newman observes: "Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not sent into this world for nothing; we are not born at random. . . God sees every one of us; He creates every soul, He lodges it in a body, one by one, for a purpose."7
6. Pope John Paul II, The Mother of the Redeemer (Redemptoris Mater) (Washington: United States Catholic Conference, 1987), No. 45.
7. John Cardinal Newman, Discourses Addressed to Mixed Congregations (London: Longmans, Green and Co., 1906), pp. 111-12.
(7) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. pp. 9-10
two - Mother At Our Side - continues
And as Pope John Paul tells us, we each have a unique relationship with Mary. She loves each one of us very dearly, each in his or her own uniqueness. She knows each of us has the awesome privilege and responsibility of allowing Christ to live in and through this personal uniqueness. As Mary cooperates with the Holy Spirit in forming Christ in us, she works with the Spirit in assisting us to accomplish our personal mission in life.
Each day we can strive to accomplish our mission under Mary's maternal mantle. Let us each day entrust ourselves to Mary's Immaculate Heart and dwell within this most pure haven. Here we feel loved, safe, confident, courageous in our efforts to act that day as the Father wills. Dwelling within Mary's Heart, we face our daily challenge of working with Christ to lessen the world's evil and to promote its goodness. Aware of Mary's special and unique love for each of us, we are strengthened in our attempt to accomplish our God-given mission in all the various circumstances of life within the human condition. Amidst joy and sorrow, success and failure, acceptance and rejection, laughter and tears—amidst whatever comprises each day's existence—we should rest secure knowing Mary is Mother at our side.
(8) Excerpt from Mother at Our Side, by Father Edward J. Carter, S.J. pp. 10-11
two - Mother At Our Side - continues
We should not waste time bemoaning the fact that we do not possess this or that gift which another has in abundance. We have the gifts God intends for us. We have the gifts we need to accomplish our mission in life. Concentrate to develop these gifts for love of God and neighbor because how we use these gifts is what we will be judged on—not on the fact that we lacked this or that talent.
I cannot accomplish your mission in life. You cannot accomplish mine. Each of us has something to give to Christ, His Church, and His world which no other can contribute. Again, this is an awesome privilege and responsibility.
God has given us Mary so that she may assist us in living out this privilege and responsibility and we should daily ask her for wisdom to grow in the understanding of all that our mission involves. We should also petition her for the courage not to shirk the responsibility, but joyously to embrace it for the greater glory of God. With her mother's sense of pride, she wants us to succeed in fulfilling God's plan for us. The more we entrust ourselves to her, the more she places us with Christ so that He may live in and through us to further Christianize the world.
Yes, the more we entrust ourselves to Mary our Mother, the more we will be able to live out the truth Cardinal Newman puts before us: "We are not sent into this world for nothing; we are not born at random. . . God sees every one of us; He creates every soul, He lodges it in a body, one by one, for a purpose."
(9) Sing Litany of Mary
(10) Sing: See the Eyes that Look at Mary
Birth of Jesus
(1) Luke 2: 1-20
Now it happened that at this time Caesar Augustus issued a decree that a census should be made of the whole inhabited world. This census—the first—took place while Quirinius was governor of Syria, and everyone went to be registered, each to his own town. So Joseph set out from the town of Nazareth in Galilee for Judaea, to David’s town called Bethlehem, since he was of David’s House and line, in order to be registered together with Mary, his betrothed, who was with child. Now it happened that, while they were there, the time came for her to have her child, and she gave birth to a son, her first–born. She wrapped him in swaddling clothes and laid him in a manger because there was no room for them in the living–space. In the countryside close by there were shepherds out in the fields keeping guard over their sheep during the watches of the night. An angel of the Lord stood over them and the glory of the Lord shone round them. They were terrified, but the angel said, ‘Do not be afraid. Look, I bring you news of great joy, a joy to be shared by the whole people. Today in the town of David a Saviour has been born to you; he is Christ the Lord. And here is a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger.’ And all at once with the angel there was a great throng of the hosts of heaven, praising God with the words:
Glory to God in the highest heaven,
and on earth peace for those he favours.
Now it happened that when the angels had gone from them into heaven, the shepherds said to one another, ‘Let us go to Bethlehem and see this event which the Lord has made known to us.’ So they hurried away and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds said to them. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen, just as they had been told.
(2) Sing: Little Drummer Boy
(3) Meditate on Jesus — the baby King
(4) Sing: What Child Is This
(5) Sing: Silent Night
(6) From Tell My People
Mary: "My beloved priest-son, how often I have pressed you to my maternal and Immaculate Heart in the greatest love! How often I allow you to taste the sweetness of this Heart. How often I make you aware that my Heart is your refuge where you feel so much loved, where you feel so secure, where you feel bathed in peace! I desire that you tell all the people about the riches contained in my Immaculate Heart. Tell my people to come to my Heart each day. I will caress them with my maternal love. I will lead them ever closer to the Sacred Heart of my Son. I will tell them to listen to Jesus. I will remind them that He is their Lord and Master. I will remind them to do whatever He tells them to do.
"Yes, my dearly beloved son, tell my people all these things. Keep reminding them of my great love for them. Keep reminding them how I love to draw them to my maternal and Immaculate Heart!"
Reflection: Is there anyone who, listening to these words of Mary, does not long for a closer union with the loving Heart of our Mother?
(7) From Tell My People
Mary: "My beloved priest-son, I have given you a great devotion to my sorrows and tears. Tell my people about this devotion. Tell them I promise great blessings to all who say seven Hail Marys each day in honor of my tears and seven sorrows. Included in my promise is that of granting special assistance at the hour of death. At this moment, all who practice this devotion will see my face."
Reflection: Listed below are the seven sorrows of Mary. Let us each day recall these sorrows as we pray the seven Hail Marys as Our Lady requests.
The prophecy of Simeon.
The Flight into Egypt.
The loss of Jesus in the Temple.
Jesus and Mary meet during the way of the cross.
Mary witnesses the crucifixion of her Son.
Jesus is taken down from the cross and laid in Mary's arms.
The burial of Jesus.
(8) From Tell My People
Mary: "My beloved priest-son, how often I have embraced you! How often I have told you how much I love you! How often, at your request, I have held you in my arms as my child. You have told me you realize how helpless you are of yourself, but how strong and secure you feel dwelling in my heart and Jesus' Heart. Your sense of your littleness and helplessness endears you to me all the more. I take you ever more securely to my maternal and Immaculate Heart. Tell all my people of the riches you have found within my heart. Tell them how I place you within my Son's Heart. Tell them that, because of my motherly action, you are now more closely united with Jesus than ever before. Tell my people to come to my heart and draw forth similar riches. Tell all my little ones that Jesus, Who is Lord and Master, bids me to lead all to His Sacred Heart. The more my little ones dwell within my Immaculate Heart, the more I place them within Jesus' Heart. Oh, how I love all my little ones! How I love to bring them to the Heart of Jesus!"
Reflection: Again, let us remind ourselves that we live in the Age of the Two Hearts. The Hearts of Jesus and Mary are inseparable. The more we dwell in Mary's heart, the more she places us within Jesus' Heart. Within these Two Hearts, the Holy Spirit fashions us more and more in the likeness of Christ, and the more we become like Christ, the more closely He unites us to the Father.
(9) From Tell My People
Mary: "My beloved priest-son, I have led you to greatly increase your prayers and sacrifices for others. I have often reminded you of my teaching at Fatima—that many souls go to Hell because they have no one to pray and make sacrifices for them. My Immaculate Heart longs that all my little ones be saved. Tell my little ones that they must love their neighbor through prayer, sacrifices, and other ways, too. All should learn from me. My Heart is symbol, not only of my great love for God, but also of my tender love for all my little ones. Imitate my love for God and all my children. If you love Jesus and me, this means you also love all of God's children. Jesus died for all. You cannot exclude anyone from your love.
"My Heart is the perfect imitator of the Heart of my Son. I will teach you how to love the Father and all mankind after the example of Jesus. All my little ones, I long for you to come to my Heart so I can teach you the ways of love! I love you so much! Come to my Immaculate Heart. Pressed against my Heart, I will hold you in my arms. I will clothe you with my motherly and protective mantle. As I hold you close to my Heart, I will teach you the ways of love!"
Reflection: In the above message, our dear mother tenderly reminds us that the following of Jesus is summed up in love of God and neighbor.
(10) From Tell My People
Jesus: "My beloved friend, tell My people to pray daily to the Holy Spirit. They are to pray for an increase in His gifts. My people must realize that the Holy Spirit comes to transform them. The Spirit desires to transform you more and more according to My image. Those who are docile to His touch become increasingly shaped in My likeness. He performs this marvel within Mary's Immaculate Heart. The more one dwells in My Mother's Heart, the more active are the workings of the Spirit. The Spirit leads Mary to place you within My own Heart. In both Our Hearts, then, your transformation continues. The more you are formed after My own Heart, the more I lead you to the bosom of My Father. Tell My people all this. Tell them to pray daily for a greater appreciation of these wondrous gifts. I am Lord and Master. All who come to My Heart will be on fire to receive the gifts of the Spirit in ever greater measure! I love and bless My people!"
Reflection: The Holy Spirit is given to us to fashion us ever more according to the likeness of Jesus. And the more we are like Jesus, the more Jesus leads us to the Father. Do we, each day, pray to the Holy Spirit to be more open to His transforming influence? Do we strive each day to grow in union with Mary? The greater our union with our Mother, the spouse of the Holy Spirit, the greater is the transforming action of the Holy Spirit within us.
(1) Sing: Little Baby Hands and Feet
(2) Luke 2: 22-28
And when the day came for them to be purified in keeping with the Law of Moses, they took him up to Jerusalem to present him to the Lord—observing what is written in the Law of the Lord: Every first–born male must be consecrated to the Lord—and also to offer in sacrifice, in accordance with what is prescribed in the Law of the Lord, a pair of turtledoves or two young pigeons. Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to the restoration of Israel and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:
Now, Master, you are letting
your servant go in peace
as you promised;
for my eyes have seen the salvation
which you have made ready
in the sight of the nations;
a light of revelation for the gentiles
and glory for your people Israel.
(3) From Tell My People
Mary: "My beloved priest-son, I have given you a profound conviction of how necessary it is to realize I am your motherly mediatrix with Jesus. I have been appointed by the Triune God. Constantly remind all my little ones of this great truth! The more my little ones give themselves to my maternal and Immaculate Heart, the more I bring them to the Heart of Jesus!"
Reflection: Some mistakenly think that Mary "gets in the way" of their relationship with Jesus. How far from the truth is this erroneous attitude. Mary's role in our salvation has been willed by God. Enough said!
(4) From Tell My People
Mary: "My beloved priest-son, how I love you! You give me such great joy because you love to dwell in my Immaculate Heart. In my great love for you, I have obtained this grace for you—that you love to dwell in my Heart! In my Heart, I caress you as a little child. I shower you with expressions of my motherly love. I take you each day to the Heart of Jesus and place you deeply within His Heart. How you love for me to do this, and how I love to do it! Tell all my little ones of the riches you have discovered in my Heart and Jesus' Heart. Tell them to come to Our Hearts in order to experience similar riches. Oh, how I love all my little ones, and how I long for them to come to me!"
Reflection: Again, we are reminded that we live in the age of the Two Hearts. Great graces are given to those who practice devotion to the Hearts of Jesus and Mary. These Two Hearts are given to us as our special refuge during this most critical stage of human history.
(5) From Tell My People
Mary: "My beloved priest-son, how I love to enfold you in my arms as my little child! Enfolded in my arms in my maternal embrace, I press you against my Immaculate Heart. I draw you within my Heart. There, through my maternal intercession, I clothe you with Jesus' graces. As you dwell in my Heart, I place you ever more deeply within Jesus' Heart and there the Holy Spirit fashions you increasingly in the image of my Son. As you grow in the likeness of Jesus, He takes you ever closer to the Father.
"Thus, as you grow in the sense of your helplessness without God, the stronger you become in Jesus. Childlike thus becomes strength. The smaller you become in living out spiritual childhood, the taller you stand beside Jesus. Weakness becomes strength, your sense of helplessness becomes spiritual maturity!
"Tell all my children about the wonders of spiritual childhood! Tell them to come to me and I will school them in its ways. How I love all my children! Oh, how I love to exercise my motherhood toward them all!"
Reflection: In the Gospel, Jesus speaks emphatically to us about spiritual childhood: "At this time the disciples came to Jesus and said, 'Who is the greatest in the kingdom of heaven?' So he called a little child to him and set the child in front of them. Then he said, 'I tell you solemnly, unless you change and become like little children you will never enter the kingdom of heaven. And so, the one who makes himself as little as this little child is the greatest in the kingdom of heaven'" (Matthew 18:1-4).
(6) From Tell My People
Mary: "My beloved priest-son, I have taught you many times the great importance of prayer. I have obtained for you the gift to love to pray—not only during your set periods of prayer, but also during the day in a manner which permits you to perform your daily duties. I have taught you to always be aware that all prayer should be made in union with the Mass. Indeed, the Eucharistic sacrifice is itself the greatest prayer. All other prayers should be consciously united with the Mass which is constantly being offered throughout the world. I have taught you the great importance of praying before the tabernacle. My Son is really present there in the Eucharist—Body, Blood, Soul, and Divinity. Special graces are given to those who pray before the Blessed Sacrament.
"There is so much to pray for in this most critical era! The Church and the world exist in most difficult times. I desire that all my children pray daily for all the needs of the Church and the world. I ask special prayers for the conversion of sinners.
"I ask that my children pray the Rosary each day. Very special graces are given to those who do so. During these times of great purification, I promise special protection to those who regularly pray the Rosary. I also promise protection to their loved ones.
"The more one is united with me, the more I lead them to make their prayer in the Heart of my Son, Jesus. He, in turn, places all prayer in the bosom of the Father in the unity of the Holy Spirit.
"My dear son, please keep reminding all my little ones of the great importance of prayer for their own needs and the needs of all others! Keep telling them of the great necessity of prayer for growth in love of God and neighbor! I love all my children with the most tender love. I desire that all listen to my words and live them in their daily lives!"
Reflection: All the great spiritual masters throughout the history of the Church have echoed the words of Mary in stressing the great necessity of prayer for growth in the spiritual life. Prayer is becoming aware in a special way of our relationship with the Triune God. In prayer we open ourselves once again to the awareness of God's great love for us. In prayer, we respond to this great love with our own love, telling God that whatever He wills for us, we want to do with all our hearts.
All prayer, in one way or another, should be centered in Christ. He is our Mediator with the Father. As our Mother tells us above, we should also include her in our prayers to Christ, Who leads us ever closer to the Father in the unity of the Holy Spirit.
(7) From Tell My People
Mary: "My beloved priest-son, I wish all my children to come to my Immaculate Heart each day. I cooperate with the Holy Spirit in helping all my little ones to grow in the life of the Christian virtues. As my children dwell within my maternal Heart, the Holy Spirit leads them along the path of the virtues. Faith, hope, love, prudence, justice, fortitude, temperance, humility, chastity, and the other virtues take deeper root in the hearts of my children. Above all, the queen of the virtues, love, increasingly rules the lives of my little ones.
"I am ever at the side of my children to help them grow in the life of the virtues. As I do so, I place them more deeply within the Heart of Jesus, the source of growth in all the virtues. The Holy Spirit, then, desires that my children dwell both within my Heart and Jesus' Heart. Within Our Hearts He clothes you with growth in the life of the virtues. The more you dwell in my Heart, the more ready you are for my placing you deeply within the Heart of Jesus where the Holy Spirit clothes you more and more with the splendor of all the virtues. Thus you grow in the likeness of Christ, and Jesus unites you more closely to the Father."
Reflection: Since Mary is our spiritual Mother, she has a special God-given role in helping us grow in the life of the Christian virtues. As she tenderly and lovingly leads us in the life of the virtues, she is our great model in how to follow Christ. She lived the Christian virtues perfectly. She is so eager to help us increasingly put on Christ through a more dynamic living of the Christian virtues, especially the virtue of love.
(8) From Tell My People
Jesus: "My beloved friend, tell My people that I desire all to consecrate themselves to My Sacred Heart and to Mary's Immaculate Heart. Tell them not to just recite words in making the act of consecration, but to realize what they are saying. Consecration to Our Hearts means a total gift of self. It means handing over everything to Me and to My Mother. Consecration means a willingness to surrender completely to Me. In Baptism one is consecrated to Father, Son, and Holy Spirit. But how many fail to live out their consecration! I extend to all the invitation to renew this baptismal consecration through consecration to My Heart and to My Mother's Heart.
"My beloved companion, I have taught you what this consecration means. I have given you great peace, joy, and happiness because you have made this consecration. I have taught you that you are to renew this act of consecration each day, I constantly remind you that you are to pray each day for the grace to more and more live the consecration. I have taught you that your consecration to Me and My Mother means that you constantly surrender yourself to Us and to Our care. I have taught you that the more you surrender yourself to Me, the more I live in you and through you and for you. I have taught you that My great love for you longs to draw you more deeply into My Heart. I have shown you that I wish your Mother Mary to place you there within My Heart, and that the more you dwell within her heart, the more deeply she places you within My Heart. Dwelling within Our Hearts, the Holy Spirit fashions you more and more in My likeness. The Father thus looks upon you with greater favor and takes you more closely to Himself. Tell My people all these wondrous truths. I am Lord and Master, and I desire all to listen to My words!"
Reflection: In the above message, Jesus describes what is involved in living our consecration to the Hearts of Jesus and Mary. What beautiful truths He puts before us! We know that the living out of our consecration is not always easy. Sometimes it is very difficult. At all times, and especially in most difficult times, we should remind ourselves how much Jesus and Mary love us, and that living out our consecration is our "thank you," our return of love.
(9) From Tell My People
Jesus: "My beloved friend, tell My people to come to My Mother. From the cross, as I was suffering indescribable agony, I gave Mary as spiritual Mother to the world. My great love for My people prompted Me to do this. I am Lord and Master, and I want My people to come to My Mother and their Mother. If you wish to be close to Me, come to Mary. Consecrate yourselves to her. In this way you will grow into the closest union with Me. Through her Immaculate Heart, you will be drawn more and more into My own Heart. It is My desire that you allow My Mother to place you within My Heart which loves you with an unfathomable love! This is My wish—that you come to Me enfolded by Mary's mantle, cradled in her arms, pressed against her Heart."
Reflection: It is God's will that we approach Jesus in union with Mary. Enough said!
(10) From Tell My People
Jesus: "My beloved friend, tell My people that I desire them to have pictures or statues of the Sacred Heart and the Immaculate Heart in their homes. This will greatly help them to give honor to Our Hearts. All My churches and chapels should also have these images. I will bestow great blessings on all those who heed My request. I am your Lord and Master. Please do as I ask."
Reflection: We all know the role pictures of loved ones play in maintaining and developing our relationships with these people. Is it strange, then, that Jesus makes the above request?
Finding in the Temple
(1) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. pp.12-13
four - God's Will—Our Guiding Principle
When his parents saw him, they were astonished, and his mother said to him, "Son, why have you done this to us? Your father and I have been looking for you with great anxiety." And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?" But they did not understand what he said to them. (Lk. 2:48-50).
The above scene describes how Mary and Joseph found Jesus in the temple after having been separated from Him. As they were returning home after the Passover celebration, they realized Jesus was not with them, and returned to Jerusalem to search for Him. The scene has various lessons for us concerning God's will.
With the Holy Family traveling in two separate groups (Mary with one, Joseph with the other, and Jesus with either from time to time), we understand how Mary and Joseph could have received conflicting stories regarding their Son's whereabouts. The Father's will may have been made known to Jesus in such a way that the timing of His response precluded alerting His parents to the change in His plan. Whatever the details were, we can be assured that there was no error made on the parts of Jesus, Mary, or Joseph. We can base our trust in this on what we know through faith—that Jesus would never have been disobedient or thoughtless toward His parents, and that Mary and Joseph could not possibly have been inept parents.
(2) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. p. 13
four - God's Will—Our Guiding Principle - continues
Even so, as people who expect certain behaviors of children and parents, we can be unsettled by some unanswered questions presented. Yet, since this event is included in Sacred Scripture, we know it has tremendous value for us as the Word of God. We also know that obedience to God's will always works in the best interests of everyone concerned, even when it is not obvious, even for quite some time.
The scene reminds us of the guiding principle of Jesus' life—loving conformity to His Father's will. Although Mary and Joseph were returning home, in some way Jesus knew He was supposed to remain in the temple at this particular time. His course of action was no different in this instance than it had been in the past and would be in the future. His Father's will was made manifest, and He obeyed; His Father showed the way, and He followed. The Father's will was always Jesus' way, every day, in all matters. As followers of Jesus, His guiding principle must also be ours.
(3) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. pp. 13-14
four - God's Will—Our Guiding Principle - continues
This event in Christ's life also demonstrates that conformity to God's will sometimes brings hurt or sorrow to loved ones. Jesus knew that His remaining behind would cause suffering for Mary and Joseph—we can well imagine their anxiety. Jesus was sorry this had to be. He certainly was not insensitive to His parent's feelings, yet He had to do what He did. There can be similar situations in our own lives. Precisely because we are striving to seek out and do God's will, we may be causing hurt to loved ones. We know, however, there is no other course of action if we are to be open to God's designs for us.
The finding of the child Jesus in the temple illustrates still a further point regarding conformity to God's will. Mary and Joseph knew that somehow it was God's will that Jesus remain in Jerusalem as they themselves headed back to Nazareth. Yet they did not comprehend why all this happened. They recognized God's will, but they did not understand it. They accepted this will, however, along with the pain it produced in their lives.
The application of this lesson to our own Christian lives is vividly manifest. At times there occurs an incident we do not understand. We realize that somehow this is God's will, at least His permissive will, yet we do not understand why, and our unknowing is part of our pain.
Mary always perfectly conformed herself in love to God's will. It was her joy to so act. Sometimes the doing of God's will caused her considerable suffering, as we see from the above Gospel scene. Later on, the sword of suffering would pierce her even more deeply.
In summary, we can say that Mary always reached out and embraced God's will with the deepest love, whether this was easy or very difficult. Mary has left us these famous words: Behold, I am the handmaid of the Lord. May it be done to me according to your word. (Lk. 1:38). Let us ask our mother to obtain for us the grace to grow in our own conformity to the will of God.
(4) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. pp. 15-16
five - Consecration To Christ And Mary
"If, in the strict sense in question here, consecration makes one belong to God—how is it possible to speak of consecrating oneself to Mary? It is possible because by God's will Mary has something to do with our Christian life, with our sanctification. She is certainly not, like Christ, the source of salvation but she is maternally ordered to our life as children of God—always, however, in perfect union with her Son and subordinate to Him. . . Hence, in the full sense of the word a consecration to Mary includes. . . a real and essential reference to Christ and to the Baptism that binds us to Him." (A. Bossard). 8
Before we can intelligently discuss consecration to Christ and Mary we must understand the basic concept of consecration in the overall context of the Christian life.
To consecrate means to make sacred, to make holy. Only God can make a being holy. So to speak of our consecration is to speak of God's activity in making us holy—His activity of giving us a share in His own holiness. At Baptism—we receive a share in God's life—a share in His holiness. Christ is the mediator of this grace-life. We are baptized into Christ, into His death and resurrection. In Baptism we become holy by sharing in the holiness of Christ. We become consecrated, sealed with the divine holiness. We belong to the Father, through Christ in the Holy Spirit.
On our part, we must respond to God's consecration of us. We must live out the consecration of Baptism. We must realize what God has done for us in Christ and live according to this awareness. We need to live the life of holiness and grow in it. In other words, we must develop the life of grace, the Christ-life. We are given the gift, but we must respond.
What God has done for us in Christ involves Mary. God has given us a Christ-life, our life of grace, and Mary is the Mother of this Christ-life. Consequently, living out our life of consecration to God—living out the Christ-life—includes allowing Mary to increasingly be the Mother of our Christ-life.
Consecration to Mary, therefore, is an aspect of our consecration to God in Christ. It is entrusting ourselves entirely to her maternal love so that she can bring us closer to Jesus—so that we can increasingly live out our consecration to God in Christ.
8. A. Bossard, in Dictionary of Mary (New York: Catholic Book Publishing Co., 1985), p.55.
(5) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. pp. 16-17
five - Consecration To Christ And Mary
At Fatima, Our Lady asked that we consecrate ourselves to her Immaculate Heart. Mary shows us her heart as a symbol of her love for God and us. She asks us to make a return of love to her—to consecrate ourselves to her. She wants us to entrust ourselves to her completely so that she may help us love God and neighbor. Her heart, symbol of her own great love of God and the human race, is a model for us in our own strivings to love God and neighbor.
As stated above, consecration to Mary is an aspect of our consecration to God in Christ and she has asked for consecration to her Heart so that she may assist us. Christ, in turn, invites us to live out this consecration to Him through consecration to His Heart. We see the divine symmetry—consecration to the Immaculate Heart helps us to live out consecration to Christ Who reveals His Heart to us as symbol of His love. We see, then, the most intimate link between consecration to the Immaculate Heart and consecration to the Sacred Heart.
Pope Pius XII reminds us of this union: "That grace for the Christian family and for the whole human race may flow more abundantly from devotion to the Sacred Heart, let the faithful strive to join it closely with devotion to the Immaculate Heart of the Mother of God."9
9. Pope Pius XII,
(New York: Paulist Press), No.139.
(6) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. pp. 17-18
five - Consecration To Christ And Mary
Archbishop R. Arulappa, one very much interested in devotion to Mary's Immaculate Heart, reminds us that Our Lord Himself has let it be known that He wishes devotion to the Immaculate Heart to be united with devotion to His Sacred Heart.
The Archbishop says:
"In connection with the apparitions of Our Lady at Fatima, Sister Lucia, one of the seers, still alive, has been saying that on the 13th June 1929, Our Lady requested (as sister herself records in 'Memoirs and Letters of Sister Lucia', published in 1973), as follows: "The Good Lord promises to end the persecution in Russia, if the Holy Father will himself make a solemn act of reparation and consecration of Russia... as well as ordering all the Bishops of the Catholic world to do the same.'
"On March 21, 1982, Sister Lucia further explained to the Apostolic Nuncio, and two other witnesses, that the Pope must select a date on which to order the bishops of the whole world to make a solemn act of reparation and consecration of Russia to the most Sacred Hearts of Jesus and Mary, each in his own cathedral and at the same time as the act effected by the Pope.
"There are actually two versions of the vision of Our Lady on 13th June 1929, but they are essentially the same. In the better known version, Our Lady says: 'The moment has come for God to ask the Holy Father to make, in union with all the Bishops of the world, the consecration of Russia to my Immaculate Heart. He promises to save Russia by these means.' The special mention of 'Russia' in this Act of Consecration is to be noted.
"When Sister Lucia asked Our Lord why He would not convert Russia without such an act of consecration, He replied:'Because I want my whole Church to recognize this consecration as a triumph of the Immaculate Heart of Mary, so as to extend its cult later on, and to place devotion to this Immaculate Heart beside the devotion to My Sacred Heart.'" 10
10. Archbishop R. Arulappa, The Two Hearts, in The Fatima Crusader, Summer, 1992, p.3.
(7) Sing: Dear Lady of Fatima
(8) Excerpt from Mother at Our Side, by Father Edward Carter, S.J. pp. 19-21
five - Consecration To Christ And Mary
Pope John Paul II himself evidently realized, after inviting all the bishops to make the 1984 consecration with him, that the specific act of consecration requested by Mary was still to be fulfilled. After his own act of consecration of the world to Mary, and in words addressed to Our Lady of Fatima in St. Peter's Basilica, the Holy Father said: "We wished to choose this Sunday for the act of entrusting and consecration of the world. . .of all peoples especially those who have a very great need of this consecration and entrustment, of those peoples for whom You Yourself are awaiting our act of consecration."12
When will this specific act of consecration requested by Our Lady and Christ occur? Sr. Lucia gives us the answer: According to Sr. Lucy, God will permit the grace of the collegial consecration only "when a sufficient number are complying with the message of Fatima."13
We see, then, how extremely important it is for each of us to live the message of Fatima. If we are consecrated to her Immaculate Heart, we certainly want to do what Mary asks of us, and Mary's Fatima requests include: 1) penance 2) the daily recitation of the Rosary, 3) the five First Saturdays, 4) consecration to the Immaculate Heart.14 Following is a brief commentary on each of these:
. . .Penance is the turning away from sin, asking pardon for sin—which, of course, includes sorrow for sin—and making reparation to the Hearts of Jesus and Mary for the offenses committed against them. The spirit of reparation should be present in all we do in Christ—including performance of daily duties. We should include in our activities the practice of fasting, a practice requested by Our Lady at Medjugorje. As we perform our activities in union with Christ and Mary, we are encouraged to say the Fatima prayer: "O my Jesus, I offer this for love of Thee, for the conversion of poor sinners, and in reparation for all the sins committed against the Immaculate Heart of Mary."
. . .Our Lady of Fatima also requested daily recitation of the Rosary. The rosary is one of Mary's favorite forms of prayer. The power of the rosary has been proven countless times over the centuries. The promises Mary gave to St. Dominic and Blessed Alan concerning those who say the rosary are truly remarkable. The Fatima prayer to be said after each decade of the rosary is: "O my Jesus, forgive us our sins, save us from the fire of Hell, lead all souls to Heaven, especially those who have most need of Thy mercy."15
. . .The practice of the five first Saturdays involves: 1) Going to confession, which may be done from 8 days before to 8 days after the first Saturday. Of course, if a person is in the state of serious sin, the confession must be made before receiving communion. 2) Receiving Holy Communion. 3) Recitation of 5 decades of the rosary. 4) Meditating for 15 minutes on the mysteries of the rosary. All of the above (except confession) must be done on the first Saturday of 5 consecutive months with the intention of making reparation to the Immaculate Heart. For those who make the five first Saturdays, Our Lady of Fatima has promised to assist them at the hour of death with all the graces necessary for salvation.
. . .Another request of Our Lady of Fatima—one which includes all the others—is that we consecrate ourselves to her Immaculate Heart. What this consecration means we have stated earlier. Simply put, we can say that in consecrating ourselves to Mary we give and entrust ourselves to her so that she may bring us ever closer to the Heart of Christ, this Christ Who brings us to the Father in the Holy Spirit. This act of consecration obviously includes our willingness to observe the other requests of Our Lady of Fatima.
12. Pope John Paul II as quoted by Fr. Paul Leonard in The Fatima Crusader, Summer, 1992, p.18.
13. Our Lady's Peace Plan from Heaven, (Rockford: TAN Books and Publishers, Inc., 1983), p.14.
14. Ibid., p. 30.
15. Ibid., p. 31.
(9) Excerpts from Mother at Our Side by Rev. Edward Carter, S.J. pp. 21-22
five - Consecration To Christ And Mary
A great sign of our consecration to the Immaculate Heart is the wearing of the Brown Scapular. Sister Lucia has said that all Catholics should wear the Brown Scapular as part of the Fatima message. She said, The Rosary and the Scapular are inseparable... In 1251, when she gave the Scapular to St. Simon Stock and thereby to the world, the Queen of Heaven stated: Whosoever dies clothed in this shall never suffer eternal fire. Wearing the Scapular serves as a constant reminder of one's personal consecration to Mary and of the necessity of imitating her virtues and heeding her requests."16 Only priests properly authorized can validly enroll one in the Brown Scapular.
... Mary, then, tells us that consecration to her Immaculate Heart leads us to an even greater assimilation to Christ, to a deeper living out of our consecration to Christ. In the Immaculate Heart we are increasingly formed into the likeness of Christ. We are increasingly drawn into the Heart of Christ and more and more transformed in Him.
St. Louis de Montfort in his own way tells us of the connection between our life in Mary and our life in Christ: "The Holy Spirit espoused Mary and produced His greatest work, the Incarnate Word, in her, by her, and through her. He has never disowned her and so He continues to produce everyday, in a mysterious but real manner, the souls of the elect in her and through her. . . Since Mary produced the head of the elect, Jesus Christ, she must also produce the members of that head, that is, all true Christians."17
16. Our Lady's Peace Plan from Heaven, (Rockford: TAN Books and Publishers, Inc., 1983), p.23.
17. St. Louis de Montfort, God Alone: The Collected Writings of St. Louis de Montfort (Bay Shore: Montfort Publications, 1987), p.266.
(10) Excerpts from Mother at Our Side by Rev. Edward Carter, S.J. pp. 22-23
five - Consecration To Christ And Mary
...Karl Rahner, one of the greater theologians of our times, speaks to us about this association with Christ's life: "We can only get a complete picture of Christian existence, such as it is given by God and such as we should make it, if we take a good look at the whole life of Christ." Further on, Rahner reminds us that Jesus still retains the mysteries or events of His past existence: "Jesus has not lost a thing. He has not only saved His physical being intact, but everything has remained present, as it were, in its hidden, sublime essence." Finally, Rahner tells us that through our union with Christ we relive His mysteries: "In other words, just as His cross and the totality of His life have become part of our life, so also is His Resurrection a factor in our present existence."18
To end our reflection on consecration to the Hearts of Jesus and Mary, we might consider what Our Lady of Fatima said to Jacinta:
Tell everybody that God gives graces through the Immaculate Heart of Mary. Tell them to ask grace from her, and that the Heart of Jesus wishes to be venerated together with the Immaculate Heart of Mary. Ask them to plead for peace from the Immaculate Heart of Mary, for the Lord has confided the peace of the world to her. 19
18. Karl Rahner, Spiritual Exercises (New York: Herder and Herder, 1965), pp. 244-47.
19. Our Lady of Fatima’s Peace Plan from Heaven (Rockford: TAN Books and Publishers, Inc., 1983). p.10.
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Divine Mercy - 12
Shepherds of Christ Ministries
P. O. Box 627
China, IN 47250
Size Price Quantity
St. Padre Pio
$100 St. Philomena
$100 St. Philomena
$65 St. Joseph
$65 St. Francis
$65 St. Anthony
$65 St. Rita
$65 St. Therese
$65 Pieta - Color 15" $75 Pieta - Marble 15" $75 Holy Family
$60 St. Padre Pio - standing
$40 St. Padre Pio - sitting
$50 St. Rita
$40 St. Claire
$25 Our Lady of Guadalupe w/glass
$500 Our Lady of Mt. Carmel w/glass
Immaculate Heart of Mary w/glass
Immaculate Heart - Ivory w/glass
Infant of Prague w/glass
Our Lady of Grace w/glass
Our Lady of Lourdes w/glass
$500 Sacred Heart of Jesus w/glass
$500 Sacred Heart -Blessing w/glass
Sorrowful Mother w/glass
$500 Immaculate Heart of Mary w/glass
$300 Immaculate Heart - Ivory w/glass
$300 Sacred Heart of Jesus w/glass
$300 Our Lady of Lourdes w/glass
$300 Our Lady of Grace w/glass
Our Lady of Mt. Carmel w/glass
18" $300 Our Lady of Guadalupe w/glass
$250 Pilgrim Virgin w/glass
$160 Pilgrim Virgin w/glass 15" $200 Pilgrim Virgin w/glass 18" $250 Pilgrim Virgin w/glass
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Shepherds of Christ
P. O. Box 627
China, IN 47250
Call Shepherds of Christ
Fr. Joe's Homily Books
Guiding Light - Cycle A
The Word Alive in Our Hearts
Guiding Light - Cycle B
Focusing on the Word
Guiding Light - Cycle C
Feed My Soul
Fr. Carter's Books
Priestly Newsletter Book I
July 1994 - June 1996
Priestly Newsletter Book 2
1996 - 1999
Priestly Newsletter Book 3
4 Newsletters & Prayers
Response to God's Love
by Jesus and Mary 1994
Tell My People$10.00
The Pain and the Joy
Synopsis of the Spiritual Life
Priestly Newsletter on CD
2000 - Issue 1
Priestly Newsletter on CD
2000 - Issue 2
Fr. Pasquini's Books
Prayers and Meditations
In Imitation of Two Hearts
For those suffering or
in Nursing Homes
Light, Happiness and Peace
Journeying through traditional
Medicine of Immortality
Prayers and Meditations - will assist the reader in growth toward a deeper understanding of the mystery of the Eucharist
Ecce Fides - Pillar of Truth
Ideal for RCIA, Adult & Youth Bible Study, Homeschooling, Catholic
Shepherds of Christ Newsletters
2006 - 2008
DVDs and CDs by Fr. Pasquini
Prayers on the Ocean
Nursing Home Mass DVD
Medicine of Immortality
Read by Rita Ring
2 CDs - $17.00
In Imitation of Two Hearts DVD
by Fr. John
Nursing Home Mass CD
Holy Spirit Novena DVD
Divine Mercy Chaplet DVD
Call Shepherds of Christ
Available for $10.00 plus postage
Call Shepherds of Christ
God’s Blue Books
God’s Blue Book 1 –
Teachings to Lift You Up
God’s Blue Book 4 –
The Love of the Hearts of
Jesus and Mary
God’s Blue Book 2 –
The Fire of His Love
God’s Blue Book 5 –
So Deep Is the Love of His Heart
God’s Blue Book 3 –
Love God, Love One Another
(Fr. Carter's favorite)
God’s Blue Book 6 –
He Calls Us to Action
Rosaries from the
Hearts of Jesus and Mary
Rosaries from the
Hearts of Jesus and Mary
Rosary Meditations for
Parents and Children's
Mysteries of Light 1
Mysteries of Light 2
Little People & Elderly Rosary Book
We are trying to get
Response to God's Love
and the Mass Book out.
Anybody who wants to help us
with a donation to get these 2 books
out in the Priestly/hierarchy mailing —
Please call Shepherds of Christ
July 31, 1994
Words of Jesus to Members of
Shepherds of Christ Associates:
"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.
"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.
"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."
- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)
The China Church is over 140 years old
and we pray in there 24 hours a day.
It needs stucco and so does
the community building.
Can you please help us?
Call Shepherds of Christ
Likewise the priest house
is 150 years old.
Jesus told us to repair it
which we have been doing.
We need $13,000.00 for this work.
You can help put the Blue Book V
in the hands of 1,000 people
we need $1,200 postage for this
It is ready to go
Call Shepherds of Christ
Crucifix — hand carved by Felix
Available for $750.00
Brand New Internet Store
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