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January 18, 2009

January 19th Holy Spirit Novena
Scripture selection is Day 8 Period II.

The Novena Rosary Mysteries  
for January 19th are Joyful.

 

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January 18, 2009

Writing by Rita Ring

     

  

 

                FREE WILL

          GOD GIVES US A FREE WILL

                 TO LOVE

                 TO CHOOSE LOVE

                 GOD ALLOWS

                      MEN AND WOMEN

                      TO OBEY HIS

                      COMMANDMENTS —

                      TO WILL TO OBEY —
 

                There are divorces every day

                    Some people who could have
                        worked in love with each other.
                        who could have grown as
                        a family, but
                        with their free will — they
                        chose not to work in love
                        for the good of the other
                        and their children if they
                        had them —

                When God calls us to our vocation
                    we are to see the big
                    picture and we discipline
                    ourselves, use our reasoning to not give
                    into our demands of the inner child who
                    wants his way at all costs —

                    Little babies learn they must work
                with others.

                    Parents teach us to obey them, hopefully.

                    We have a free will, God wants us
                to obey His commands, see through
                His eyes, obey His plan and operate
                in love — choosing love
                               choosing obedience to God and
                                             just authority

    

John 1: 1-18

In the beginning was the Word:
the Word was with God
and the Word was God.
He was with God in the beginning.
Through him all things came into being,
not one thing came into being
   except through him.
What has come into being in him was life,
life that was the light of men;
and light shines in darkness,
and darkness could not overpower it.

A man came, sent by God.
His name was John.
He came as a witness,
to bear witness to the light,
so that everyone might believe
   through him.
He was not the light,
he was to bear witness to the light.

The Word was the real light
that gives light to everyone;
he was coming into the world.
He was in the world
that had come into being through him,
and the world did not recognise him.
He came to his own
and his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believed in his name
who were born not from human stock
or human desire
or human will
but from God himself.
The Word became flesh,
he lived among us,
and we saw his glory,
the glory that he has from the Father
   as only Son of the Father,
full of grace and truth.

John witnesses to him. He proclaims:
‘This is the one of whom I said:
He who comes after me
has passed ahead of me
because he existed before me.’

Indeed, from his fullness
    we have, all of us, received—
one gift replacing another,
for the Law was given through Moses,
grace and truth have come
   through Jesus Christ.
No one has ever seen God;
it is the only Son,
   who is close to the Father’s heart,
who has made him known.

 

Genesis 1: 1-19

In the beginning God created heaven and earth. Now the earth was a formless void, there was darkness over the deep, with a divine wind sweeping over the waters. 

    God said, ‘Let there be light,’ and there was light. God saw that light was good, and God divided light from darkness. God called light ‘day’, and darkness he called ‘night’. Evening came and morning came: the first day. 

    God said, ‘Let there be a vault through the middle of the waters to divide the waters in two.’ And so it was. God made the vault, and it divided the waters under the vault from the waters above the vault. God called the vault ‘heaven’. Evening came and morning came: the second day. 

    God said, ‘Let the waters under heaven come together into a single mass, and let dry land appear.’ And so it was. God called the dry land ‘earth’ and the mass of waters ‘seas’, and God saw that it was good. 

    God said, ‘Let the earth produce vegetation: seed–bearing plants, and fruit trees on earth, bearing fruit with their seed inside, each corresponding to its own species.’ And so it was. The earth produced vegetation: the various kinds of seed–bearing plants and the fruit trees with seed inside, each corresponding to its own species. God saw that it was good. Evening came and morning came: the third day. 

    God said, ‘Let there be lights in the vault of heaven to divide day from night, and let them indicate festivals, days and years. Let them be lights in the vault of heaven to shine on the earth.’ And so it was. God made the two great lights: the greater light to govern the day, the smaller light to govern the night, and the stars. God set them in the vault of heaven to shine on the earth, to govern the day and the night and to divide light from darkness. God saw that it was good. Evening came and morning came: the fourth day. 

    

                God is all good —

                God is the Creator

                We are the creatures

                God has a Covenant with man

                God speaks to us through creation —

                All creation bears the handprint of God —

                God the Father has a Plan

                We are to see through the eyes of God —
                    the Plan of the Father —

                    A person can be an interesting person —
                in control at the office, but when it
                comes to his heart a person can let
                the inner child of the past come
                out and try to take control.

                    A person that lived as an army-tank
                home - tension — not loving as soon
                as he goes into his home can crawl
                into this mode —

                    hard to get along with
                    fighting
                    combat

                    A person who does not work with others —
                and keeps some person as a scapegoat
                for their unmet needs — can crawl
                into their army tank and began
                combat —

                    If you see them at work or
                out in the world they can look as if
                they have no problems, but they can
                have a hard shell - like an army
                tank when it comes to personal
                relationships. God has called us
                to love — not put our heart in
                a hard shell — ready for combat —
                The more one wastes opportunities to work
                with others in unity — in love in God's
                service, according to His plan, in love
                as a family of God, building the Kingdom
                of God — the more one is going in the
                opposite direction when interacting
                with others.

                    Some people have built protective
                combat armor in their childhood
                and they can be addicted to argumentation,
                misery, excitement because of problems
                in their life.

                    They are afraid to trust anyone
                with their heart and come out of
                their protective shell. People in
                these isolated ways, addicted to
                misery can think only of themselves —
                the more they seal off their heart
                which is their own choice, many times,
                because of this combatal attitude —
                the more angry they become —
                they only feel, some of them, when
                there is combat, tension — the
                fight because of the hard shell
                they have built around their heart.

                    A person can be a brain surgeon,
                but our lives, our personal lives
                are majorly affected by the love
                in one's heart and how their
                spirit is willing in working
                with others —

                    This combat of a person can
                create the battle front of childhood
                they are familiar with — this
                is normal to them —

                God created us for harmony, love —
                working together in personal relationships
                as a family

                    Not co-dependent
                        slavishly dependent
                        abnormal combat - disharmony —
                            averse individuals try
                            to project on others

                There was a new movie — American
                    Girl where girls (2) provoked
                    openly other girls, made fun
                    etc. —

                Adults can use passive-aggressive
                    measures to manipulate and
                    control — provoking others
                    secretly - in an abuse cycle until they
                    make a mark of "getting to" an innocent
                    other

                    God intends us to love
                    God intends us to choose willingly
                        to interact according to His
                        Plan in peace

                Discord, disharmony,
                    disorder come from the
                    garden

                A person can be one who grew-up in
                    a home where there was constant
                    arguing and so therefore they
                    do not communicate at all
                    because any communication
                    would be another argument as they
                    knew as a child — so they offered
                    no communication about any
                    problems, distancing and controlling
                    the money, many times, making others beg for
                    monetary funds while they kept the
                    facts — facts needed, hidden, and
                    they controlled while others waited,
                    begged and could not deal productively
                    on any matter because of the inner
                    child of the person who could never
                    handle any matters in love, peace,
                    joy and empowerment —

                    He felt there was a major
                problem if anything was discussed
                and he refused to openly let anyone
                in on pertinent information —

                    In every personal relationship — married,
                religious, a person must

                    (1) have commitment
                    (2) be open not wear masks
                        or tell lies
                    (3) not have secrets
                    (4) observe rules and
                        structure — not
                        fight structure and
                        rules so a single
                        person can control
                        with secrets to
                        control

                A person with a hard shell — getting harder
                    becomes like a rock —
                    they only feel when there is an explosion
                    and since they have cut off normal
                    interaction.

                    When the pot boils over in
                them, from lack of communication
                they provoke through ways that
                hurt others wanting to conduct
                normal work and function for the
                good of the organization, family,
                community, religious order

                    The child of the past may
                come with one pair of glasses - while
                the child (adult child) is quite a
                different story —

                    The child of the past sees
                through the emotions in their past
                family.

                    The more we interact with others
                personally — the more we have an
                opportunity to grow out of our
                selfish ways of our inner
                child — the more we work to
                discipline the little child —
                full of hurt emotions, many
                times, we can learn through
                our sound reasoning to not
                give into the little undisciplined
                child that wants to win — temper
                tantrums and have it their way.

                    We must recognize our undisciplined
                feelings coming from childhood.

                    A question can be asked

                    "Why do you act a certain
                way, when you don't want to"
                Many feelings of this little
                inner child must be controlled
                by the reasoning of the "adult child" —
                within a person - who seeks
                relationship, love, justice,
                prudence, vision, harmony

                The little child of the past keeps
                trying to recreate the home life
                of childhood and live in it —
                wanting to rule and give into
                childish demands that are
                inappropriate to adult
                personal relationships —

                    Wanting what is familiar
                because we know it may
                have a melodrama we don't
                want as adults —

                    We learned about life
                and relationships in our
                homes as children —

                    In dealing with adults who
                are accepted in the world and
                business — a person can pout
                and expect another person to
                make them feel good.

                    In watching babies — they
                cry and are picked up — they
                want to be fed — they need to
                be changed — it is not another
                adult's place to pick up
                adult babies who do not
                know how to love maturely —
                Christ shows us His self - less love —

                The Blue Books teach us about
                    being filled up by
                    God's love —
                    so we give love to others —
                    So we love as Christ —
                        lives in us

    

Romans 8: 5-9

Those who are living by their natural inclinations have their minds on the things human nature desires; those who live in the Spirit have their minds on spiritual things. And human nature has nothing to look forward to but death, while the Spirit looks forward to life and peace, because the outlook of disordered human nature is opposed to God, since it does not submit to God's Law, and indeed it cannot, and those who live by their natural inclinations can never be pleasing to God. You, however, live not by your natural inclinations, but by the Spirit, since the Spirit of God has made a home in you. Indeed, anyone who does not have the Spirit of Christ does not belong to him.

     

   

                    Even among doctors who
                recognized their habits from
                the child of the past they found
                it difficult to change the feelings
                that the little child of the past
                demanded in personal relationships
                if left to control —

                    In Alcoholics Anonymous and
                Alonon — many adults seeking recovery
                could not go home during
                recovery because of the problems
                encountered by other members
                of the family expecting them to once
                again get in roles of — 'little
                brother' — 'hero child' — 'scapegoat'
                etc. The family knew the dance
                well and the steps were the
                steps of the family as 'little
                brother' and 'scapegoat' better
                get in and do the family dance —

                    What happens when one is
                locked in heart and spirit
                because their lives are lived
                as 'reactors' instead of 'actors' —
                in giving into paralyzing feelings
                inside that demobilize them —
                instead of living as Jesus taught
                us according to God's will in
                love —

                Happiness comes in acting according
                    to God's will in love —
                    being so deeply one with God.
                    God is our counsel
                    not satan
                in the discernment of spirits of
                    St. Ignatius.

 

Excerpts of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J.

 

313. RULES FOR DISCERNMENT OF SPIRITS
I

Rules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week
  

314.  I.  In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.

    With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.

315.  2.  In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.

    Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.

    It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.

316.  3.  SPIRITUAL CONSOLATION.  I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.

317.  4.  SPIRITUAL DESOLATION.  I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.

318.  5.  In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.

319.  6.  Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.

320.  7.  When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.

321.  8.  When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.

322.  9.  The principal reasons why we suffer from desolation are three:

    The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.

    The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.

    The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.

323.  10.  When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.

324.  11.  He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.

    On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.

325.  12.  The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.

326.  13.  Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.

327.  14.  The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.

 

328. RULES FOR DISCERNMENT OF SPIRITS
II

Further rules for understanding the different movements produced in the soul. They serve for a more accurate discernment of spirits and are more suitable for the second week
 

329.  I.  It is characteristic of God and His Angels, when they act upon the soul, to give true happiness and spiritual joy, and to banish all the sadness and disturbances which are caused by the enemy.
   It is characteristic of the evil one to fight against such happiness and consolation by proposing fallacious reasonings, subtilties, and continual deceptions.

330.  2.  God alone can give consolation to the soul without any previous cause. It belongs solely to the Creator to come into a soul, to leave it, to act upon it, to draw it wholly to the love of His Divine Majesty. I said without previous cause, that is, without any preceding perception or knowledge of any subject by which a soul might be led to such a consolation through its own acts of intellect and will.

331.  3.  If a cause precedes, both the good angel and the evil spirit can give consolation to a soul, but for a quite different purpose. The good angel consoles for the progress of the soul, that it may advance and rise to what is more perfect. The evil spirit consoles for purposes that are the contrary, and that afterwards he might draw the soul to his own perverse intentions and wickedness.

332.  4.  It is a mark of the evil spirit to assume the appearance of an angel of light. He begins by suggesting thoughts that are suited to a devout soul, and ends by suggesting his own. For example, he will suggest holy and pious thoughts that are wholly in conformity with the sanctity of the soul. Afterwards, he will endeavor little by little to end by drawing the soul into his hidden snares and evil designs.

333.  5.  We must carefully observe the whole course of our thoughts. If the beginning and middle and end of the course of thoughts are wholly good and directed to what is entirely right, it is a sign that they are from the good angel. But the course of thoughts suggested to us may terminate in something evil, or distracting, or less good than the soul had formerly proposed to do. Again, it may end in what weakens the soul, or disquiets it; or by destroying the peace, tranquility, and quiet which it had before, it may cause disturbance to the soul. These things are a clear sign that the thoughts are proceeding from the evil spirit, the enemy of our progress and eternal salvation.

334.  6.  When the enemy of our human nature has been detected and recognized by the trail of evil marking his course and by the wicked end to which he leads us, it will be profitable for one who has been tempted to review immediately the whole course of the temptation. Let him consider the series of good thoughts, how they arose, how the evil one gradually attempted to make him step down from the state of spiritual delight and joy in which he was, till finally he drew him to his wicked designs. The purpose of this review is that once such an experience has been understood and carefully observed, we may guard ourselves for the future against the customary deceits of the enemy.

335.  7.  In souls that are progressing to greater perfection, the action of the good angel is delicate, gentle, delightful. It may be compared to a drop of water penetrating a sponge.
    The action of the evil spirit upon such souls is violent, noisy, and disturbing. It may be compared to a drop of water falling upon a stone.
    In souls that are going from bad to worse, the action of the spirits mentioned above is just the reverse. The reason for this is to be sought in the opposition or similarity of these souls to the different kinds of spirits. When the disposition is contrary to that of the spirits, they enter with noise and commotion that are easily perceived. When the disposition is similar to that of the spirits, they enter silently, as one coming into his own house when the doors are open.

336.  8.  When consolation is without previous cause, as was said, there can be no deception in it, since it can proceed from God our Lord only. But a spiritual person who has received such a consolation must consider it very attentively, and must cautiously distinguish the actual time of the consolation from the period which follows it. At such a time the soul is still fervent and favored with the grace and aftereffects of the consolation which has passed. In this second period the soul frequently forms various resolutions and plans which are not granted directly by God our Lord. They may come from our own reasoning on the relations of our concepts and on the consequences of our judgments, or they may come from the good or evil spirit. Hence, they must be carefully examined before they are given full approval and put into execution.

end of excerpts of The Spiritual Exercises of St. Ignatius

  

 

 

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Pieta - Marble

Limpias - 8
     

Fatima w/glass - 11

Pilgrim Virgin w/glass - 12

Pilgrim Virgin w/glass - 15

 

  

 

Fatima w/glass - 18

Pilgrim Virgin w/glass - 18

 

Pilgrim Virgin w/glass - 27

       


Shepherds of Christ Ministries
P. O. Box 627
China, IN  47250

 

Toll free - 1-888-211-3041
Local - 1-812-273-8405
fax - 1-812-273-3182
web: www.sofc.org
e-mail: info@sofc.org

 

  Size Price Quantity   

 Holy Family

 24"

$180

 

 Immaculate Heart of Mary

 24"

$125

 

 Immaculate Heart - Ivory

 24"

$125

 

 Infant of Prague

 24"

$125

 

 Limpias

 24"

$125

 

 Our Lady of Grace

 24"

$125

 

 Our Lady of Guadalupe

 24"

$125

 

 Our Lady of Lourdes  

 24"

$125

 

 Our Lady of Mt. Carmel

 24"

$125

 
 Sacred Heart of Jesus

 24"

$125

 
 Sacred Heart of Jesus -Blessing

 24"

$125

 

 Sorrowful Mother

 24"

$125

 

 St. Anthony

 24"

$125

 

 St. Claire

 24"

$125

 

 St. Francis

 24"

$125

 

 St. Joseph

 24"

$125

 

 St. Jude

 24"

$125

 

 St. Padre Pio

 24"

$125

 

 St. Therese

 24"

$125

 
 Divine Mercy

22"

$125  
 Angel

22"

$100  
 St. Philomena

20"

$100  
 St. Philomena

16"

$65  
 Immaculate Heart of Mary

18"

$65  
 Immaculate Heart - Ivory

18"

$65  
 Sacred Heart of Jesus

18"

$65  
 Our Lady of Lourdes  

18"

$65  
 Our Lady of Mt. Carmel

18"

$65  
 Our Lady of Grace

18"

$65  
 St. Joseph

18"

$65  
 St. Francis

18"

$65  
 St. Anthony

18"

$65  
 St. Rita

18"

$65  
 St. Therese

18"

$65  
 Pieta - Color 15" $75  
 Pieta - Marble 15" $75  
 Holy Family

12"

$60  
 Our Lady of Guadalupe

12"

$40  
 St. Padre Pio

12"

$40  

 St. Rita

12"

$40  
 Divine Mercy

12"

$40  
 St. Claire

12"

$40  
 Limpias

8"

$25  

 Fatima w/glass

11"

$150  

 Fatima w/glass

 18"

$250  
 Pilgrim Virgin w/glass

 12"

$160  
 Pilgrim Virgin w/glass 15" $200  
 Pilgrim Virgin w/glass 18" $250  
 Pilgrim Virgin w/glass

27"

$450  


Call for Shipping Price (1-888-211-3041)
 

  Name
   
 Sub-Total
  Address
         
 IN Tax (7%)
  City
  
 Shipping
  State                                            Zip
  
 Donation
  Telephone
   
 Order Total

 

 


       

Available for $750.00

 

 
 
Fatima/Clearwater Glass Statues available.

Call or go to China

1-888-211-3041

6015 N. State Rd 62
China, IN  47250

 

or call Clearwater

21649 US 19 N
Clearwater, FL  33765

1-888-321-7671
1-727-725-9312

    

 

Brand New Internet Store

 

 

Click picture

   

 


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