Shepherds of Christ  
       Daily Writing        

May 21, 2009

May 22nd Holy Spirit Novena
Scripture selection is Day 4 Period II.

The Novena Rosary Mysteries  
for May 22nd are Sorrowful.


Help us with the repairs on the Crucifix outside.

 We need to sell a Crucifix a week.

 Help us by  -  Buying a Crucifix!



Please come and buy a crucifix
and have it signed by Felix and
have your picture taken with him.


  $820.00 with stand




The Crucifix needs work.




This is how it did look —




The church needs to have the stucco replaced

and also the community building.

It is about $38,000 to repair it.

People pray in the church 24 hours a day.

We have prayed in there for 11 years.

The archdiocese gave the church to us

for this purpose for a small price.


Can you help us?


Available for $10.00 plus postage



Available for $10.00 plus postage

It is really a gift.


Call Kathleen




May 21, 2009 

                    Everything we do we should do
                for the honor and glory of God

                    We follow Paul — Asia Minor,
                Greece, Macedonia, Athens —

                The Greeks didn't want to hear
                about resurrection —

                Paul went to Corinth —
                    when he went to Corinth he
                    went in fear and trembling —

                We hear a different approach
                    Paul talking about death and
                    resurrection —

                We know he had trouble with
                    Corinthians in some letters


Acts 18: 1-8

After this Paul left Athens and went to Corinth, where he met a Jew called Aquila whose family came from Pontus. He and his wife Priscilla had recently left Italy because an edict of Claudius had expelled all the Jews from Rome. Paul went to visit them, and when he found they were tentmakers, of the same trade as himself, he lodged with them, and they worked together. Every Sabbath he used to hold debates in the synagogues, trying to convert Jews as well as Greeks.

    After Silas and Timothy had arrived from Macedonia, Paul devoted all his time to preaching, declaring to the Jews that Jesus was the Christ. When they turned against him and started to insult him, he took his cloak and shook it out in front of them, saying, 'Your blood be on your own heads; from now on I will go to the gentiles with a clear conscience.' Then he left the synagogue and moved to the house next door that belonged to a worshipper of God called Justus. Crispus, president of the synagogue, and his whole household, all became believers in the Lord. Many Corinthians when they heard this became believers and were baptised.


                Many Corinthians believed and
                    were baptized



                    "The Lord has revealed to the nations
                        his saving power"


John 16: 16-20

In a short time you will no longer see me,
and then a short time later
    you will see me again.

     Then some of his disciples said to one another, ‘What does he mean, "In a short time you will no longer see me, and then a short time later you will see me again," and, "I am going to the Father"? What is this "short time"? We don’t know what he means.’ Jesus knew that they wanted to question him, so he said, ‘You are asking one another what I meant by saying, "In a short time you will no longer see me, and then a short time later you will see me again."

    ‘In all truth I tell you,
     you will be weeping and wailing
     while the world will rejoice;
     you will be sorrowful,
     but your sorrow will turn to joy.


                Silas and Timothy came to Paul
                    from Macedonia and where
                    Paul had to work before —
                    then Paul could focus on
                    preaching the Word of God


Mark 16: 15-20

And he said to them, ‘Go out to the whole world; proclaim the gospel to all creation. Whoever believes and is baptised will be saved; whoever does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.

And so the Lord Jesus, after he had spoken to them, was taken up into heaven; there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it.


                Jesus talking to His disciples —

                What He said was as mysterious
                    as the resurrection

                Jesus was teaching —

                They didn't get it —

                Jesus didn't explain it exactly,
                    but He went on teaching —

                Jesus tells us about the risen joy —

                At times we experience Jesus so great in
                    our life —

                Then we have down times —
                    we don't feel close to Jesus —
                    a dry time —

                "In a short time you will no longer see me,
                    and then a short time later
                    you will see me again.

                We are always discerning the spirits —

                    God consoles us many times —
                        lets us touch Him —
                        We can have the gift of tears —

                    Then we can be in desolation —
                        we never act in desolation —

                Jesus after He was at the Jordon and
                    baptized and went off to
                    begin His public life —
                    went into the desert and
                    was tempted by the devil —

                We are always disciplining ourselves —
                    not giving into the temptations of
                    satan — spiritual pride —
                    testing God —

                God is the Initiator
                We are waiting on Him
                Waiting His favor




A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

     Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting You




Matthew 4: 4

But he replied, ‘Scripture says: 

    Human beings live not on bread alone 
    but on every word 
        that comes from the mouth of God.’ 


                Jesus is the Bread of life
                Jesus gives us Himself in the Eucharist
                Jesus gives us His Word



                "When we eat this bread and
                    drink this cup,
                    we proclaim your death Lord Jesus,
                    until you come in glory"


Matthew 28: 20

                            ... And look, I am with you always; yes, to the end of time.'


                Oh my God - thank You for giving
                    Yourself to me in the Eucharist —

                Oh my God - what a gift is this



A Prayer before the Holy Sacrifice of the Mass

    Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.

    I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.

    Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.

    Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.

    Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.

    Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.

-Mass Book, December 27, 1995


Available for $10.00 plus postage



From the Mass Book

December 27, 1995



How great was the act of love, God gave to this world, when He gave Himself and died on the cross. He gives Himself to us this day in the Holy Eucharist.

The greatest commandment is that we must love God with our whole heart, our whole soul, and our whole being. This is a commandment. If we are to enter heaven, we must follow the commandments. They are commands given by God for us to follow.

The greatest act we can do on this earth is an act of loving God. The reason for our existence is to love God. In the sacrament of His greatest love, He gives Himself to us. This is an act of love on His part. We are called to respond by giving ourselves in love to Him.

This is the purpose of the Holy Eucharist: to unite in such oneness with our Holy, Loving God. Our all consuming passion should be that of loving God. How many go to the Eucharist with the sole purpose of giving great love to God? He wants us to love Him. He wants souls to tell Him how much they truly love Him. This is the most intimate act of love when Jesus gives Himself-Body, Blood, Soul, and Divinity to man. If it is such an act of love, how are we receiving Him in Communion? We should beg God, in this most intimate union with Him, to help us to love Him with greatest love.

Jesus is a Person. He wants our love. The Holy Spirit wants such intimacy with us. Our Father wants us to love Him. In the Eucharist, we unite with God. In this intimate act of uniting with our beloved God, with Divinity, we must pour out our love to God. We must pour out our heart to the most adorable Heart of Jesus. Jesus is so unjustly treated by many of His beloved souls He loves so much. Let us help make reparation to the Almighty God by loving God with our whole heart, our whole soul, and our whole being in the sacrament of His greatest love. This is the Gift of Himself.

Think of how it is to love someone and give your all for that person, to pour out your heart to him or her and then be treated with coldness and neglect. It hurts our heart so much more when we deeply love someone to be rejected by that person. Jesus loves us with the deepest love. We cannot fully comprehend this love. Let us love Him with the deepest love. Let us love Mary and her Immaculate Heart. Let us love her as the Mother of God. Let us love her as the virgin who bore the Son of God. May we, in the reception of the Eucharist pour out our love to Him, to this adorable Heart. May we pour out our love to His Holy Mother.

Mary said at Fatima that Jesus wants His Heart venerated next to the heart of His Mother. Let us love these two Hearts as we receive the Sacrament of the Eucharist. Then we are so deeply united with God. We see Their two Hearts surrounded with thorns for the injustices against Their Hearts. Let us help make reparation daily as we receive Him in the Eucharist. This is a special time to help make reparation to Their wounded Hearts.

Let us remember how He poured His love out to us on the cross and how He pours out His love to us now when He gives us Himself in the Eucharist, the Eucharist which contains His Heart of burning love. His Heart was pierced with a lance. Her heart was invisibly pierced with a sword. As the wounds in Their Hearts are deep, so too is Their love so deep.

He does not want "surface love". He wants hearts filled with deep burning love.

end of December 27, 1995


                God calls us to our vocation —

                The devil is the tempter —

                The devil wants us to give in —

                The devil comes with fallacious reasoning —

                We have a free will

                Spiritual Exercises —

                    is exercising to do God's will —
                    listening to the Holy Spirit who
                        counsels us and helps lead
                        us to joy

                    The devil works in secrets —
                    The devil comes to deceive —
                    The devil wants you to give
                        your power to him —
                    The devil works in pride —

                God wants us to be aware always
                    of ourselves as little children
                    following the Father's will

                We see the Trinity at the Baptism
                    of Jesus —
                    the heavens opened
                    the voice from heaven


Matthew 3: 17

...‘This is my Son, the Beloved; my favour rests on him.’


                Obeying God brings peace —

                Some people just keep depending on
                    themselves and their ideas — priding themselves
                    on their ideas — what they did and
                    cause more and more confusion —
                    as they listen to the devil and
                    the devil counsels them and they
                    become more and more miserable and
                    act in desolation —

                Satan brings confusion —

                Surprise — when one would have
                    acted with the counsel of
                    the Holy Spirit —
                    all of a sudden a person does
                    some thing that affects everybody
                    else, causes confusion,
                    has an awful outcome — not
                    what brings unity and love,
                    but division, disharmony,
                    pride and control for their selfishness —

                A person not following God — living
                    to be under God — doing God's
                    will — trying to be strengthened
                    more and more in the spiritual
                    life becomes more and more miserable,
                    isolated, not loving others, selfish,
                    controlling, divided, disharmonious
                    and hurting others when they act in

                    Look at this picture of Jesus — 


                    The Baptism of Jesus —

                    The light —

                    The Mysteries of Light

                    The heavens open

                    A voice from heaven —


Matthew 3: 17

...‘This is my Son, the Beloved; my favour rests on him.’


Excerpt from January 21, 2008

                    When Jesus appeared to me in the mural
                over the altar in China — light was on
                Him — like a bolt of lightening coming

                First I saw this light as if it came
                    upon Him, His whole body shown
                    lighted — so brightly, but it was
                    as if a light came as a beam from
                    the direction shown — from

                LIGHT, LIGHT, LIGHT

                Jesus spoke through me then —

                Then the blackest, black around
                    the left arch particularly the
                    left side

    end of excerpt


                Do we discipline ourselves?

                Do we love God and do things for His
                    honor and glory?

                Or do we want to say

                    "I did it because I wanted to,
                        for myself — so I am in
                        control — I didn't care how
                        I hurt others, I wanted my
                        way — I wanted control"

                Fr. Mike says —

                    "Rita, they can't say — the devil
                        made me do it

                    That is them - they do it because
                        they did it" —

                Giving into unloving habits —
                    habits where we choose
                    control, selfishness against
                    God's will are vices —

                When we don't take responsibility for
                    what we do wrong we are
                    not telling ourselves the truth —

                We are to learn obedience

                Jesus shows us how important
                    obedience to God's will is

                Obedience to His death on the cross —

                Then we can see others who give
                    bad example of disobedience
                    before others for control, confusion,
                    seeking dominance for
                    dominance sake —

                If every person in an 'order' could get
                    their way because they want
                    no one over them —
                    this is utter chaos —
                    life without an authority,

                    but say each one argues they are
                        right, provokes, pouts,
                        acts in silence, holds out —
                        until through passive ways —
                        they act aggressively to impose
                        their sinful, selfish ways on
                        the 'order'

                Just to seek dominance for
                    dominance sake

                That is what the devil tempted Eve
                    in the garden and she gave in —

                How miserable are we because of
                    Adam and Eve's sin —
                    their disobedience against God —

                We have been punished —

                We have this disorder brought into
                    the world because of their sin —

                Sin is disorder

                Disobedience against just authority
                    is wrong

                The Church was instituted by Christ —

                Men have free wills —

                Some men sin mortally who are
                    priests —

                We all have a free will —

                The Church is good —

                Men because of selfishness
                        because of sinfulness

                    do sinful things —

                    They can sin in secret —

                    The devil tempts men — they have
                        a free will —

                When we lie about our sins and
                    we sinned and never confess
                    it — it goes in our soul as
                    guilt Bishop Sheen says —

                What about the women today who
                    kill their babies through
                    abortion and keep lying that
                    it was not wrong —

                The devil works in secrets —
                    The devil wants his evil work hidden —
                    The devil wants it to continue —

                Priests or people who act in the Church
                    and are sinning do it most of
                    the time trying to conceal
                    their sins —
                    Satan wants them to try to weaken
                        the Church by their sin

                The Church was instituted by God
                The Church is the bride of Christ
                Christ is the head of the mystical body

                The Pope is the vicar

                Like St. Peter —

                    These popes of the 20th century
                        suffered — suffered and
                        were men of great prayer —
                        loving the flock and
                        laying down their lives for the flock


John 10: 11-15

I am the good shepherd:
the good shepherd lays down his life
   for his sheep.
The hired man,
   since he is not the shepherd
and the sheep do not belong to him,
abandons the sheep
as soon as he sees a wolf coming,
   and runs away,
and then the wolf attacks
   and scatters the sheep;
he runs away
   because he is only a hired man
and has no concern for the sheep.
I am the good shepherd;
I know my own
and my own know me,
just as the Father knows me
and I know the Father;
and I lay down my life for my sheep.


                Jesus said to start the Priestly Newsletter this way

                Anybody who takes authority and
                    sins is hurting lots of people and
                    they are responsible for their sin
                    and who they hurt in their sin

                A person who is a priest, a religious is
                    married to Christ — they aren't
                    single — they are a special spouse
                    of Christ

                They take a vow to be obedient to the Church
                    and to serve the people in truth —

                The devil tempts people

                He wants them to isolate — to be selfish —
                    to see only themselves — to deny their
                    sins and keep lying in secret
                    so the devil can tempt them to
                    keep sinning

                The devil wants souls for hell

                The devil is real

                Jesus showed us after the Baptism at
                    the Jordon how
                    satan tried to tempt Him —


Matthew 4: 4

But he replied, ‘Scripture says: 

    Human beings live not on bread alone 
    but on every word 
        that comes from the mouth of God.’ 


                Then the devil tried to tempt Him with
                    power —

                The devil wants men to seek power
                    over those in authority —
                    the person like Jesus —
                    does the will of the Father

                The person with their schedule —
                    making up their mind —
                    manipulating others for control —
                    having an agenda —
                    according to THEIR restraints —

                    What are those restraints?
                    Who is making your schedule?

                    Is it God's will for you or has
                        your whole life been planned
                        on their schedule and they
                        just do what they want
                        with no prayer and you
                        have put them as the schedule maker —

                Jesus died on the cross —
                Jesus died doing the Father's will —

                Jesus was bare

                Here is a message I got


January 5, 1997


Bare, Bare Baby, Laid Bare

Open yourself, Oh Jerusalem, your time is come you will be a light to the people in darkness, many will walk whence you come and the earth will be shakened and the light will come across a dark sky and enlighten their minds.

Oh stiff-necked people, you are so stiff in your ways, let the Spirit envelope you and lead you on your way.

A country of stiffs, a people of planning and prodding, of deliberating and wondering—you lack faith, Jerusalem, you lack faith in God.

Oh walk naked into the cold night, you are cold in your hearts and naked in your clothing—I clothe you with glory, I light your face with light, but you turn your cheeks to the darkness and stay stiff-necked in your hearts. Oh cold and dark hearts, reach for the light that you may know the glory that awaits the sinners and enlightens their minds.

end of January 5, 1997


                What happens is a person who isolates
                    more and more does not see themselves
                    with others and
                    they can

                    (1) become very controlling —
                    (2) not learning to work with others

                Their rules can be very rigid
                Their life can be very cold —

                I see in the baptism of Jesus —

                    Jesus began His public life
                    Jesus left home —

                    The devil tempted Him —

                Jesus came amongst the sinners —

                Jesus taught the Apostles

                My brother today at Mass said
                    you can see St. Paul even
                    had trouble with some of
                    his people in Corinth from
                    his letters

                St. Paul had to do work — then
                    Timothy and Silas showed up
                    and he could devote
                    himself (Paul) to preaching the word —

                God has called us to do the will
                    of God

                We must discipline ourselves —


                    St. Ignatius
                    gave us the Spiritual Exercises


                We can't lie to ourselves about our
                    sin and keep lying and grow
                    to be more and more intimate with
                    Jesus —

                Jesus is the way, the truth and the life —

                The devil is the father of lies

                The devil tries to make right → wrong
                    and wrong → right —

                The devil deceives many by his
                    fallacious reasoning —

                There was order in the world until
                    the sin of Adam and Eve —

                Every human creature is marked
                    with original sin at the
                    moment of conception except
                    for Mary —

                We have a wounded human nature —
                    the devil is working on men
                    tempting them to disobey
                    authority —
                    to seek dominance for dominance
                        sake —

                God has all the Power

                God is over

                The Good Shepherd showed us
                    the way

                God is love

                Jesus was selfless —

                People acting in religious orders,
                    the Church — without love
                    for the flock are
                    not like Jesus

                Jesus laid down His life for the

                Jesus is love

                When we act like Jesus we
                    are giving love —

                The devil is isolation
                The devil wants selfishness
                The devil wants disobedience
                The devil wants secrets

                Jesus came bare in the world
                Jesus died on the cross bare

                The Holy Spirit will guide us
                The evil spirit wants to tempt us
                    to sin

                Discernment of Spirits


Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp. 141-146



Rules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week

314.  I.  In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.

    With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.

315.  2.  In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.

    Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.

    It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.

316.  3.  SPIRITUAL CONSOLATION.  I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.

317.  4.  SPIRITUAL DESOLATION.  I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.

318.  5.  In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.

319.  6.  Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.

320.  7.  When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.

321.  8.  When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.

322.  9.  The principal reasons why we suffer from desolation are three:

    The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.

    The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.

    The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.

323.  10.  When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.

324.  11.  He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.

    On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.

325.  12.  The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.

326.  13.  Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.

327.  14.  The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.

end of excerpt of The Spiritual Exercises of St. Ignatius



Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. P.147-150


Further rules for understanding the different movements produced in the soul. They serve for a more accurate discernment of spirits and are more suitable for the second week

329.  I.  It is characteristic of God and His Angels, when they act upon the soul, to give true happiness and spiritual joy, and to banish all the sadness and disturbances which are caused by the enemy.
   It is characteristic of the evil one to fight against such happiness and consolation by proposing fallacious reasonings, subtilties, and continual deceptions.

330.  2.  God alone can give consolation to the soul without any previous cause. It belongs solely to the Creator to come into a soul, to leave it, to act upon it, to draw it wholly to the love of His Divine Majesty. I said without previous cause, that is, without any preceding perception or knowledge of any subject by which a soul might be led to such a consolation through its own acts of intellect and will.

331.  3.  If a cause precedes, both the good angel and the evil spirit can give consolation to a soul, but for a quite different purpose. The good angel consoles for the progress of the soul, that it may advance and rise to what is more perfect. The evil spirit consoles for purposes that are the contrary, and that afterwards he might draw the soul to his own perverse intentions and wickedness.

332.  4.  It is a mark of the evil spirit to assume the appearance of an angel of light. He begins by suggesting thoughts that are suited to a devout soul, and ends by suggesting his own. For example, he will suggest holy and pious thoughts that are wholly in conformity with the sanctity of the soul. Afterwards, he will endeavor little by little to end by drawing the soul into his hidden snares and evil designs.

333.  5.  We must carefully observe the whole course of our thoughts. If the beginning and middle and end of the course of thoughts are wholly good and directed to what is entirely right, it is a sign that they are from the good angel. But the course of thoughts suggested to us may terminate in something evil, or distracting, or less good than the soul had formerly proposed to do. Again, it may end in what weakens the soul, or disquiets it; or by destroying the peace, tranquility, and quiet which it had before, it may cause disturbance to the soul. These things are a clear sign that the thoughts are proceeding from the evil spirit, the enemy of our progress and eternal salvation.

334.  6.  When the enemy of our human nature has been detected and recognized by the trail of evil marking his course and by the wicked end to which he leads us, it will be profitable for one who has been tempted to review immediately the whole course of the temptation. Let him consider the series of good thoughts, how they arose, how the evil one gradually attempted to make him step down from the state of spiritual delight and joy in which he was, till finally he drew him to his wicked designs. The purpose of this review is that once such an experience has been understood and carefully observed, we may guard ourselves for the future against the customary deceits of the enemy.

335.  7.  In souls that are progressing to greater perfection, the action of the good angel is delicate, gentle, delightful. It may be compared to a drop of water penetrating a sponge.
    The action of the evil spirit upon such souls is violent, noisy, and disturbing. It may be compared to a drop of water falling upon a stone.
    In souls that are going from bad to worse, the action of the spirits mentioned above is just the reverse. The reason for this is to be sought in the opposition or similarity of these souls to the different kinds of spirits. When the disposition is contrary to that of the spirits, they enter with noise and commotion that are easily perceived. When the disposition is similar to that of the spirits, they enter silently, as one coming into his own house when the doors are open.

336.  8.  When consolation is without previous cause, as was said, there can be no deception in it, since it can proceed from God our Lord only. But a spiritual person who has received such a consolation must consider it very attentively, and must cautiously distinguish the actual time of the consolation from the period which follows it. At such a time the soul is still fervent and favored with the grace and aftereffects of the consolation which has passed. In this second period the soul frequently forms various resolutions and plans which are not granted directly by God our Lord. They may come from our own reasoning on the relations of our concepts and on the consequences of our judgments, or they may come from the good or evil spirit. Hence, they must be carefully examined before they are given full approval and put into execution.

end of excerpt of The Spiritual Exercises of St. Ignatius



Excerpt from The Pain and the Joy, by Father Edward Carter, S.J.


Contemporary Asceticism

   Let us define asceticism here as the effort to reach a higher spiritual level by rigorous self-discipline and denial.

   Asceticism is an important element in the pattern of death-resurrection. It is one of the more active forms of dying with Jesus, for the term asceticism implies a chosen kind of effort on the Christian's part, but, very importantly, an endeavor assisted by God's grace. There is another fundamental form of the cross which does not require this more active type of effort and we could label it as passive suffering or purification, a kind of suffering which we accept in accord with God's will, but over which we have little or no control. Here, we discuss asceticism on a different level, as defined above.

   The purpose of Christian asceticism is to cooperate with the Holy Spirit in achieving the necessary discipline required for the living of the Christ-life, our life of grace. This discipline is meant to extend to all dimensions of the person. As with many aspects of the Christian life, the concept of asceticism has undergone rethinking in our day. The traditional asceticism is seen as deficient in certain respects. A contemporary asceticism, geared to meet the needs of the modern Christian, has been gradually developing.

   The traditional asceticism was based to a considerable extent upon the monastic or semi-monastic type of spirituality. For many centuries this spirituality was a dominant force. It became systematized and was handed down from generation to generation. Many committed Christians who were not living a monastic or semi-monastic state of life, more or less adapted this spirituality as best they could to serve their own particular vocations. As we know, this monastic spirituality stressed withdrawal from the world. If one had to live in the world, one endured it for the proper reasons, but hardly desired such a situation in itself. Many precautions were given on how to escape basically unscathed from the engagement. Monasticism's attitude toward secular involvement was to a considerable extent negative. Its asceticism was oriented toward non-involvement rather than toward proper engagement. This traditional asceticism was basically directed toward achieving a particular kind of contemplative union with God. Its direct objective was not primarily aimed at the proper building of the secular city, although it did have its own proportionate concern in this regard.

   We should not be overly critical of this traditional asceticism with its stress on withdrawal, silence, and the like. It originated and developed to serve the purpose of monasticism, and in view of this goal we can say it was basically well-conceived. This spirituality certainly has produced its share of great saints. Its shortcomings arose because it came to be accepted by many as the universal asceticism—the one for committed Christians of all vocations.

   As stated above, a contemporary asceticism is being developed to more realistically meet the needs of the vast majority of today's Christians. The new asceticism is meant to serve the Christian in her or his secular involvement. It is meant to help the Christian find God in the market place as well as in times of formal prayer and solitude. Its general principles can serve the needs of all committed Christians living in the secular world, whatever their vocations may be. The traditional monastic type asceticism is still available for those living within that monastic tradition, and it has also been experiencing its own renewal.

   The new asceticism, if it is to be authentic, has to meet the varied needs of the Christian in the exercise of the Christ-life. This Christ-life is a relational life. Let us now discuss three of the relationships which flow from this Christic existence—relationships with the material world, with one's neighbor, and, most importantly, with God.

   The new asceticism assumes a very positive attitude toward material creation. Yet, as must the asceticism of any age, contemporary asceticism has to be concerned with the Christian's proper control relative to the material world. We have a tendency to misuse the world's material things. At times we use things in excess. At other times we use things we should not be using. These abuses are present in any age and culture, but they are apt to be multiplied among people living in affluent cultures. The new asceticism, while accepting an appreciation of material things, must also be concerned with instructing us to achieve proper control relative to the material. There are two facets of this control. One allows us to relate to the material world properly, while actually using it. The other facet directs us at times to non-use, either to learn better how to use God's material gifts, or because there is an indication that the particular use of something material is simply not according to the Spirit's designs here and now.

   Turning our attention to relationship with our neighbor, let us say a few words concerning new asceticism and social concern. There is the constant temptation to settle down in the niche of one's relatively comfortable existence and act as if there were not extremely pressing social problems and issues. A Christian could even do this under pretense that he or she needs peace, a freedom from anxiety, in order to find God. The person could rationalize that to become mixed up with the murky and seething waters of social issues destroys this peace of spirit.

   The asceticism of social concern points in another direction. First of all, it gives us the courage to look at the unpleasant, sometimes hideous aspects of the social structure. The asceticism of social concern bids us to reflect sufficiently about the actual situation—long enough and consistently enough so that we no longer block out that about which we should be aware. The asceticism of social concern makes us look at racism, at poverty, at the vastly destructive drug traffic, at the free reign of pornography, at political corruption—at whatever is eating away at authentic social structures, at whatever helps prevent the establishment of a more just social order.

   The asceticism of social concern makes us seriously reflect on all this. Obviously, it must do more. It must also generate the verve to act upon this realization that there is much to be done. Asceticism must prompt us to embrace the pain involved in bettering the social structure, whether that pain be, for instance, enduring the anguish attendant with actual inner-city involvement, or the frustration entailed in painfully slow court procedures aimed at achieving social justice. Whatever our state of life, whatever our work or profession, whatever our immediate environment may be, the asceticism of social concern will prompt us to do something. This doing can range from the most intense concrete involvement of the social activist to the prayer and sacrifice of the cloistered contemplative. All of us must take Christ seriously. May He be able to say to us:

For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me. (Mt. 25:35-36).

   Contemporary asceticism looks not only at our responsibility toward society at large, but also at our dealings with those relatively few individuals whom we contact in a more direct and consistent fashion. There is, for example, an asceticism required for giving time and attention to the individual. This is not always easy. We live in a vastly advanced technological culture in which the individual can easily be pushed into the background where she or he tends to be treated as a faceless number rather than as an unique individual with a priceless dignity. Influenced by this ugly dimension of our culture, we can rationalize that we are too busy to give any considerable time to this or that individual. Asceticism, however, bids us to develop the patience, the loving attention, the selflessness involved in making ourselves available to individuals, particularly in those instances when the individual is not especially attractive to us. 

   Even when the individual is appealing to us—as, for example, in friendship or marriage—there is still an ascetical effort demanded. These close relationships are meant to be meaningful and beautiful occasions for the exercise of the deepest love. If this love is to grow and flourish, if it is not to wither, and perhaps die, there is a dying which must take place within us—it is ultimately a dying to the non-authentic self, to that self which is an obstacle to the relationship. It is a dying to that which refuses to give oneself in love so that the other may be aided in becoming more what he or she is destined to be. If these relationships are to endure properly, there must be at least a basic attitude of such selflessness. We are not speaking here of those relationships which are dissolved for legitimate reasons, for instance, a friendship which is judged by one or both parties to be no longer authentically viable.

   Let us consider a few ideas concerning this new asceticism and the Christian's relationship with God. We have already said much in this regard. In discussing asceticism's role in helping the Christian relate properly to material things and to one's neighbor, we have also been implicitly speaking about one's finding God through such relationships. This is precisely one of the main thrusts of contemporary asceticism—to enable the Christian to find God in and through a proper engagement with the world.

   To find God in this manner demands discipline. We have to make the effort to be open to the Spirit's guidance during our activity. We have to take the means whereby the vision of faith is vitally operative in our engagement in the market place. Following the lead of faith, we must allow Christian love to shape and inform our secular activity. If we fail to make this effort, lesser motives take over. We work and are busy, we mix in the society about us, simply because we happen to find it all so interesting, and the overriding influence of the Spirit guiding our activity fades to the background. 

   If we are to achieve proper openness to the Holy Spirit during our secular involvement, it seems a certain amount of formal prayer and disengagement must be structured into our lives. In this regard, the new asceticism can borrow from the traditional asceticism. Figuratively speaking, the Christian must at times go to the solitude of the desert to meet God in a more direct fashion. The Christian must seek the solitude of one's room, a church, a walk in the fields or along the lake's shore. The Christian needs these periods of disengagement in order to pray, reflect, reorient oneself so that engagement with the world may be truly a Christic one, one guided by the Spirit.

   In conclusion, we can say that a new asceticism has been developing to meet the needs of today's Christian. If the current asceticism is a new one, it is not a totally different one. It is not completely differentiated from the traditional asceticism. But if it is to be really effective, today's asceticism will necessarily have to incorporate into its structure some of the practices of the more traditional one. We have just given one indication of this in our discussion of the need for a certain degree of disengagement. By having proper regard for certain teachings of traditional asceticism, the newer form can temper what could be an excessive optimism regarding our engagement with the world.

   If the traditional asceticism was prone to an excessive fear of the world, the new asceticism is prone to fail to effectively point out that there are precautionary measures to be taken to ensure a proper engagement with the world. If the new asceticism can judiciously blend certain aspects of the older form with its own particular thrusts and broadened vision, then it certainly will be a more effective and realistic asceticism for the vast majority of today's Christians.

end of excerpt


                Discernment of Spirits


Matthew 10: 16

Look, I am sending you out like sheep among wolves; so be cunning as snakes and yet innocent as doves.



Lord, teach me to be generous.
Teach me to serve you as you deserve;
To give and not to count the cost;
To fight and not to heed the wounds;
To toil and not to seek for rest;
To labor and not to ask for any reward,
Save that of knowing
                    that I am doing your will.

                            by St. Ignatius Loyola


Prayer of St Ignatius

Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from the side of Christ wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Permit me not to be separated from Thee
From the wicked foe defend me
at the hour of my death call me
and bid me come to Thee
That with Thy saints I may praise Thee
For ever and ever. Amen.


                Jesus knocked Saul to the ground

                Discernment of Spirits

                Spirit of God


                spirit of this world —


From The Spiritual Exercises of St. Ignatius
    by Louis J. Puhl, S.J.
 p. 25

46. PRAYER.  In the preparatory prayer I will beg God
our Lord for grace that all my intentions, actions, 
and operations may be directed purely to the 
praise and service of His Divine Majesty.  


                Jesus wants us to have joy —

                When God is speaking to us
                    we can be ready to control
                    rather than listen

                Imitate Jesus —
                To serve Jesus —
                To be under God

                Frequent examination of our

                Fr. Carter, S.J. said 10 minutes
                    twice a day —

                Thanks for grace
                Thanks for blessings

                See where you are failing God —
                See where your response is
                    not what God wanted —

                Am I doing what the Spirit
                    of God wants?

                Am I working against the Spirit
                    of God —

                Jesus did what He was supposed

                Jesus left home


Luke 4: 18-19

    The spirit of the Lord is on me, 
    for he has anointed me 
    to bring the good news to the afflicted. 
    He has sent me 
        to proclaim liberty to captives, 
    sight to the blind, 
    to let the oppressed go free, 
    to proclaim a year of favour 
        from the Lord. 


Luke 4: 24

And he went on, ‘In truth I tell you, no prophet is ever accepted in his own country.


                Jesus is generous

                Jesus a Heart of love —

                God calls us to follow Him

                Jesus came as a baby —

                Jesus is united to Mary —

                Jesus calls the Apostles —

                Jesus works in love with

                Jesus calls us to follow Him —




                    Felix is at the site

                    Please come and get a
                    signed crucifix by
                    Felix and your picture





      Betty is a handmaid who has prayed in the

        China Church for 11 years. To get from her

        house to the church she uses a walker and

        must go over a creek and a little bridge.

        We wanted a little place she could rest

        by the Church. We need about $1,000 to

        make this happen. Can you help us?




We are trying to get

Response to God's Love

and the Mass Book out.

Anybody who wants to help us

with a donation to get these 2 books

out in the Priestly/hierarchy mailing —

Please call Kathleen 1-888-211-3041



July 31, 1994

Words of Jesus to Members of
Shepherds of Christ Associates:

"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.

"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.

"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."

- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)






The China Church is over 140 years old

and we pray in there 24 hours a day.

It needs stucco and so does

the community building.

Can you please help us?

Call Kathleen 1-888-211-3041


Jesus told us to repair it

which we have been doing.

We need $13,000.00 for this work.







You can help put the Blue Book V

in the hands of 1,000 people

we need $1,200 postage for this

It is ready to go

Call Kathleen



You can help put Fr. Joe's homily

book in the hands of

1,000 priests — it costs $1,100

This can help 1,000 parish priests

talk about Covenant for Lent 

Please help us

It is ready to go

Call Kathleen  1-888-211-3041




Call Kathleen to Order any of the items below



Fr. Joe's Homily Books

Guiding Light -
The Word Alive in Our Hearts


Guiding Light -
Focusing on the Word




Rita Ring

God's Blue Book 5
So Deep Is the Love of His Heart
Books written by the cofounder of Shepherds of Christ Ministries

Writings by Rita Ring
Mass Book
A Journey Into the Heart of Jesus - Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur
$ 12.00 plus postage
Rosary Meditations for Parents and Children
From the Hearts of Jesus and Mary Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur
$ 10.00  plus postage
God's Blue Book I
Teachings to Lift You Up. Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00  plus postage
God's Blue Book II
The Fire of His Love. Author: Rita Ring. Discerned by Fr. Edward J. Carter S. J.
$ 10.00  plus postage
God's Blue Book III
Love God, Love One Another. Author: Rita Ring. Discerned by Fr. Edward J. Carter S.J.
$ 10.00  plus postage
God's Blue Book 4
The Love of the Hearts of Jesus and Mary Author: Rita Ring
$ 5.00  plus postage
God's Blue Book 5
So Deep Is the Love of His Heart. Author: Rita Ring.
$ 5.00  plus postage
God's Blue Book 6A
He Calls Us to Action Author: Rita Ring.
$ 10.00  plus postage
Rosaries From the Hearts of Jesus and Mary - Volume I
Red Rosary Book - Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00  plus postage
Blue Rosary Book
Rosaries From the Hearts of Jesus and Mary - Volume II
$ 12.00  plus postage
Short Rosary Meditations for the Ederly, Ill, and Homebound
From the Hearts of Jesus and Mary: Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur
This book is 8 1/2" by 11" and you can open it up and sit it on your lap.
$ 10.00  plus postage
Messages From Jesus
Given by Jesus to His Messenger Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
This book is 8 1/2" by 11" and you can open it up and sit it on your lap.

$ 10.00  plus postage

Daily Messages From Heaven
From the Florida Apparition Site Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00  plus postage
Rosary Meditations for Little People and Elderly
Short Meditations for the Rosary
$ 3.00  plus postage
Color the Lives of Jesus and Mary, Book 5
A Coloring Book with Short Meditations on the 15 mysteries of the rosary. Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 5.00 plus postage
Fr. Edward J. Carter

Books written by the founder of Shepherds of Christ Ministries

Shepherds of Christ Spirituality Newsletters 1
Selected Writings on Spirituality—for All People Editor: Fr. Edward J. Carter S.J. Imprimatur
$ 10.00  plus postage
Spirituality Newsletters 2
Selected Writings on Spirituality — for All People Editor: Fr. Edward J. Carter S.J. Imprimatur
$ 12.00  plus postage
Shepherds of Christ Spirituality Newsletters 3
Selected Writings on Spirituality — for All People Editor: Fr. Edward J. Carter S.J.
$ 10.00  plus postage
Tell My People
Messages from Jesus and Mary Author: Fr. Edward J. Carter S.J. Imprimi Potest (spiral bound)
$ 10.00  plus postage
Spirituality Handbook
Shepherds of Christ Associates Spirituality Handbook - A Way of Spiritual Life
Author: Fr. Edward J. Carter S.J. Imprimi Potest

$ 3.00  plus postage
The Spirituality of Fatima
Fatima: The Setting, The Message, The Spirituality of Consecration
$ 5.00  plus postage
Shepherds of Christ 6:20 Prayers CD
Holy Spirit Novena, Associates Prayer Manual and the Rosary Led by: Fr. Edward J. Carter S.J.
$ 10.00  plus postage
Priestly Newsletter 2000 Issue 1
Audio CD - Read by Father Edward J. Carter
$ 10.00  plus postage







Yes — All the ends of the earth have seen
the power of God.


     God has called us to be united as a family in
the Shepherds of Christ.

     This is a vocation — to pray deeply for
the priests, the Church and the world and
to help support the Newsletter and the

     Remember the image of Our Lady
of Clearwater on the building. We have
very special Fatima statues so you can
have a special place of prayer in your
homes, praying the rosary for your family
and for the priests, the Church and the
world. If you are interested in these
very special Fatima/Clearwater statues
e-mail me with your phone number
and address

     Those using the special statues
will be united to us in a special way —
We want you to pray the Shepherds of
Christ prayers for the priests, the Church
and the world from your special place
in your home.

     When people have set up a prayer corner/niche
with this statue, Fatima/Clearwater glass, they have
reported that their families have received special
blessings. With this statue it is important to pray
the prayers in the red prayer manual and consecrate
your home and family to the Sacred Heart and
Immaculate Heart.

Call Sheila or Doris about statues or go to China or

1-888-211-3041 or 1-812-273-8405


27” - $450.00
18” - $250.00
15” - $200.00
12” - $160.00
11” - $150.00
plus shipping

We send these. 

They are good for people
in the family for Christmas,
give with a prayer manual.


Shepherds of Christ   P. O. Box 627
China, IN  47250   1-888-211-3041





Our Lady of Mt. Carmel

Our Lady of Lourdes


Our Lady of Grace




Sorrowful Mother

Immaculate Heart - Ivory

Immaculate Heart of Mary





Sacred Heart of Jesus -Blessing

Sacred Heart of Jesus




Infant of Prague

Divine Mercy

Holy Family




St. Jude


Our Lady of Guadalupe

Holy Family




St. Therese

St. Francis

St. Anthony




St. Claire

St. Padre Pio

St. Joseph



St. Philomena

St. Rita - 18


Immaculate Heart of Mary - 18

Immaculate Heart - Ivory - 18

Sacred Heart of Jesus - 18


Our Lady of Lourdes - 18

Our Lady of Mt. Carmel - 18

Our Lady of Grace - 18


St. Francis - 18

St. Anthony - 18

St. Joseph - 18

St. Therese - 18

Our Lady of Guadalupe - 12

St. Clare - 12



St. Padre Pio - 12


St. Rita - 12


Divine Mercy - 12




Pieta - Color

Pieta - Marble

Limpias - 8

Fatima w/glass - 11

Pilgrim Virgin w/glass - 12

Pilgrim Virgin w/glass - 15




Fatima w/glass - 18

Pilgrim Virgin w/glass - 18


Pilgrim Virgin w/glass - 27


Shepherds of Christ Ministries
P. O. Box 627
China, IN  47250


Toll free - 1-888-211-3041
Local - 1-812-273-8405
fax - 1-812-273-3182


  Size Price Quantity   

 Holy Family




 Immaculate Heart of Mary




 Immaculate Heart - Ivory




 Infant of Prague








 Our Lady of Grace




 Our Lady of Guadalupe




 Our Lady of Lourdes  




 Our Lady of Mt. Carmel



 Sacred Heart of Jesus



 Sacred Heart of Jesus -Blessing




 Sorrowful Mother




 St. Anthony




 St. Claire




 St. Francis




 St. Joseph




 St. Jude




 St. Padre Pio




 St. Therese



 Divine Mercy




 St. Philomena


 St. Philomena


 Immaculate Heart of Mary


 Immaculate Heart - Ivory


 Sacred Heart of Jesus


 Our Lady of Lourdes  


 Our Lady of Mt. Carmel


 Our Lady of Grace


 St. Joseph


 St. Francis


 St. Anthony


 St. Rita


 St. Therese


 Pieta - Color 15" $75  
 Pieta - Marble 15" $75  
 Holy Family


 Our Lady of Guadalupe


 St. Padre Pio



 St. Rita


 Divine Mercy


 St. Claire





 Fatima w/glass



 Fatima w/glass


 Pilgrim Virgin w/glass


 Pilgrim Virgin w/glass 15" $200  
 Pilgrim Virgin w/glass 18" $250  
 Pilgrim Virgin w/glass



Call for Shipping Price (1-888-211-3041)

 IN Tax (7%)
  State                                            Zip
 Order Total





Available for $750.00


Fatima/Clearwater Glass Statues available.

Call or go to China


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