Shepherds of Christ Daily Writing        

May 30, 2016

May 31st Holy Spirit Novena
Scripture selection is 
Day 6 Period I.

The Novena Rosary Mysteries 
for May 31st
are
Luminous.

 

Novena of the Sacred Heart 


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June 3rd is the Feast of the Sacred Heart.

 

Please pray for Cole,
pray with all your heart,
spread the blood of Jesus
on all, consecrate all hearts,
pray for an outpouring of the
Holy Spirit on all involved,
cast devil far away.

 

Pray for special intentions.
  

Pray for Dan & Melanie, Jimmy,
Fr. Joe, Mary, Blue Book 17.

Please pray for funds & grace.    

 

 Give the gift that Counts.

Blow Out Sale for Reprinting of Blue Book 1, 2 & 3

While Supplies Last

Blue Book 1   -  $4 each plus postage
Blue Book 2   -  $4 each plus postage
Blue Book 3   -  $3 each plus postage

Call 1-888-211-3041 for Doris

   

 

 

  Blue Book 16 is available.

 

                May 30, 2016

                R. May is the Month of Mary

                June is the Month of the Sacred Heart.

 

November 4, 2013

 


 

                R. Do we see as Mary saw –
                    once the little baby body she held –
                    her baby, her Son, she raised and
                    she loved –

                Do we see as Mary saw –
                    she taught Jesus, she fed Jesus,
                    she raised Him as her little child

                Do we see as Mary saw –
                    Jesus was lost in the temple –
                    Mary could not find Jesus –
                    Her heart torn inside –
                        Where is Jesus –

                    Joseph and Mary looking –
                        every minute seemed as an hour –
                        where is Jesus –
                    Jesus was lost for three days –
                    Mary's heart sick with worry –
                        Where is Jesus –
                        Jesus her little boy –
                        Where is Jesus –

                Do we see as Mary saw –
                    She raised the boy Jesus with Joseph –
                    She taught Him
                    She held Him
                    She put Him to sleep

                Do we see as Mary saw –
 

 

                R. Mary had her eye on Jesus –
                    In this photo we see the Sacred Heart –

                Do we see as Mary saw
                    There was such a connection between
                    Mary's heart and her Son Jesus –
                    Mary saw her Son all through Their life.

                Do we see as Mary saw –
                    Watching her Son carry the heavy
                    cross –
                    laden with the sins of the world

                Do we see as Mary saw
                    When Mary and Jesus looked into
                        each other's eyes on the way
                        to Calvary –

                    Mary looked into His Bloody face
                        and crowned head –

                    Jesus was the sacrifice
                    Jesus gave Himself in love –
                    Jesus' love so great for us

                Do we see as Mary saw –
                    Mary saw Jesus, jeered at, whipped
                        by men, kicked under the cross,
                        on the ground, fallen with the
                        cross

                    Jesus said "Weep not for Me, but
                        for yourself and your children" –

                    His love for us was to lead us to
                        greater love of God and
                        love of our neighbor –

                Do we see as Mary saw –
                    Jesus stripped of His garments –
                    Jesus nailed to a cross –
                    His body hanging on the cross
                    Look at His body on the cross and
                    See as Mary saw –
                    See as Mary saw –
                    See as Mary saw –
                    Jesus' body hanging on the cross.
   

Mary's Message
from the Rosary of August 27, 1996

Mary:  I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

end of Mary's Message

 

                Song: See the Eyes That Look at Mary

                Song: Little Baby Hands and Feet

                R. Did you see through Mary's eyes –
                    The suffering Jesus endured to
                        bring us what we have
                        today?

                Do you see through Mary's eyes?
 


 

                    Mary says: I appeared here
                        7 1/2 years for the world to
                        see me.
 

All 5ths - Our Lady of Clearwater Florida


July 5, 2000


September 5, 2000


October 5, 2000


November 5, 2000


December 5, 2000


January 5, 2001


February 5, 2001


March 5, 2001


April 5, 2001


May 5, 2001


June 5, 2001


July 5, 2001


August 5, 2001


September 5, 2001


October 5, 2001


November 5, 2001


December 5, 2001


January 5, 2002


February 5, 2002


March 5, 2002


April 5, 2002


May 5, 2002


June 5, 2002


July 5, 2002


September 5, 2002


October 5, 2002


November 5, 2002


January 5, 2003


February 5, 2003


March 5, 2003


April 5, 2003


May 5, 2003


July 5, 2003


August 5, 2003


September 5, 2003


October 5, 2003 


November 5, 2003

December 5, 2003


January 5, 2004


                         February 5, 2004


March 5, 2004

 

                Mary: Do you see through my eyes –
                    My people, my people – come to
                        my Immaculate Heart and I will take
                        you to the Heart of Jesus –

                R. Do you see through Mary's eyes
                    when they put the body of Jesus
                        in the tomb for 3 days?

                Did you see through Mary's eyes
                    when they rolled the rock
                    before the tomb –   

                Did you see through Mary's eyes –
                    when she saw the resurrected Jesus –
 


 

                R. Did you see Pentecost?
 


 

                R. Did you see the baby Mary held –

                Did you see our children and grandchildren
                    through Mary's eyes –
                    suffering in the way they are being
                    taught today in a secular
                    world –

                Mary speaks:

                    I stood beneath the cross of Jesus
                        and I cried for my little ones –
                    God the Father sent me to appear
                        to plead with you to listen –
                    You have ignored Jesus.
 


shipped from the printers
December 17, 1996

Mary appeared
December 17, 1996


                Mary: Listen to me, my children –
                    My gift to you today is to see
                    through my eyes –
                    Come to my building in Clearwater
                    Come to the retreats
                    Come to the grottos
                    We give you the waters at the
                        well –
                        the Jesus water
                        the Mary water –

                We give you the statues with glass –

                Pray the prayers –

                Did you know the 3 days I looked
                    for my Son when He was
                    lost in the temple –

                I am asking you – for your
                    children's sake, for your
                    grandchildren's sake –
                    See their little bodies –

                Tell them about Jesus –

                Instruct them as we have instructed
                    you here in these messages
                    and writings from heaven –
                    in the Blue Book, in the
                    Rosaries, in Fr. Carter's
                    Books,
                    Fr. Joe's books –

                Reach the priests with the
                    Priestly Books –

                Please listen –

                Pray the prayers –

                Babies are murdered in the womb –

                The life of one child is so precious –
                The life of one child is so precious –
                The life of one child is so precious –

                Listen to me.

 

November 4, 2013

Mary's Message
from the Rosary of August 27, 1996

Mary:  I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

end of Mary's Message

   

 

                Song: See the Eyes That Look at Mary


 

 

December 19, 1998

Sorrowful Mysteries According to Mary

Mary: My dear children, please pray the rosary. Pray for grace to feel the emotion, the love of Our two Hearts.

The Agony in the Garden

Prayer: I ask for grace to experience emotion and to know the love of Their two Hearts.

  1. Mary: My children, my Son sweat Blood for you in the garden.

  2. My children, the Apostles slept, when He woke them they did not hear Him.

  3. My children, can you not spend time with my Son today in this special time before Christmas?

  4. My children, Christmas is His birthday.

  5. My children, do you have a gift for your God and your King?

  6. My children, He knelt there in the garden, knowing all the precious souls that would be lost forever and He sweat Blood.

  7. My children, Jesus gave Himself for love of you, for love of your souls.

  8. My children, do you love your own souls? You are here, on a journey, this place is not your end.

  9. My children, My mothers and fathers, it is your responsibility to teach your children about God.

  10. My children, He came to bring peace. My children, peace is found in giving your hearts in consecration to Our two Hearts. My children, recite often to one another "I give my heart to Jesus and Mary with you in love."

Scourging at the Pillar

  1. Mary: My children, my Son was tied to the pillar.

  2. My children, He was held bound.

  3. My children, He is the Light of the World.

  4. My children, He was beaten.

  5. My children, they beat the Son of God.

  6. My children, He could have stopped them.

  7. My children, He endured it for you.

  8. My children, He loves each precious soul, He allowed Himself to be beaten.

  9. My children, His Blood ran to the floor, His Body was marred, His Heart torn with anguish for the souls that would reject Him, including ones that will be lost to the fires of hell today.

  10. My children, will you not pray with me this special novena for your world, for peace, for the Church, will you not pray as I ask you?

The Crowning with Thorns

  1. Mary: My children, I love you and my Son loves you so much.

  2. My children, they mocked my Son, they spit on Him.

  3. My children, they clothed Him in a dirty garment of purple.

  4. My children, they watched Him with eyes of hatred and envy, they spit on Him and mocked Him.

  5. My children, they tore my Heart, the men that abused Him. They abused the precious skin of my beloved Son. My Son, my Baby, my Child. They abused the Son of God. My children, they abuse Him today. He is with you in the Eucharist, you abuse the King, the Son of God.

  6. My children, think of the Heart of perfect divine love.

  7. My children, consumed with love for you, He withstood the torture.

  8. My children, I am Mary your Mother. It is not too late. I plead with you, turn your hearts to God. My children, He loves you.

  9. My children, I stood beneath the cross of my Son and I cried.

  10. My children, I cried tears of sorrow and of joy for the ones that would be lost and the ones that would be saved. (Luke 2:34-35) "Simeon blessed them and said to Mary his mother, ‘Look, he is destined for the fall and for the rise of many in Israel, destined to be a sign that is opposed--and a sword will pierce your soul too--so that the secret thoughts of many may be laid bare.’ "

The Carrying of the Cross

  1. Mary: My children, He carried the heavy cross, laden with the sins of the world.

  2. My children, my Son bore your sins on His back.

  3. My children, I looked into His eyes and they spoke to me. They were eyes of love. He seemed to say "I would do anything for My precious souls."

  4. My children, each of you is that special soul He carried His cross for.

  5. My children, He knew you each by name.

  6. My children, His thoughts were for you. His sacrifice was for you. My children, will you not take the Child Jesus into your heart this Christmas? I am your Mother, you must turn your lives to Him. There is not another way. No other way will lead you to joy, to happiness, to peace.

  7. My children, I walked beside Him, He could barely manage the heavy cross. I ask you to see the cross in Florida and envision a man carrying this heavy cross on His back. The cross was so heavy, laden with the sins of the world.

  8. My children, see my Son hanging on the cross in Florida. I appear to lead you to my beloved Son, that you will know His love.

  9. My children, stand beneath the cross with me and shed tears of sorrow and joy. Come to my pure Heart. I will place you deeply in His Heart.

  10. My children, He is Jesus, my children, the Light of the World.

The Crucifixion

  1. Mary: My children, God the Father gives you the Mass today as the Sacrifice of Calvary, sacramentally made present.

  2. My children, come to my pure Heart and the Heart of my Son. Unite at every moment to the Holy Sacrifice of the Mass around the world. Plead through my Immaculate Heart for grace and mercy for your world.

  3. My children, I wish you to look at the pictures.


Cross in China, Indiana

Painting of Lucia's Vision
  1. My children, Florida is my garden to help bring forth great fruit on the earth. Jesus my Son hangs there in the garden, the New Adam. I appear, the New Eve, the Lady Clothed with the Sun.

  2. My children, I appear to lead you to the love of my Son.

  3. My children, I wish you to listen to the Mary Message tape made on the Feast of Our Lady of Guadalupe, December 12, 1996.
    Mary: I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

    Song: O Lady of Light, shining so bright, be with us this day, guiding our way, O Lady, O Lady of Light.

Mary: I appear to you as Our Mother of Sorrows.

My children, please read the message slowly beneath the crucifix.

  1. My children, please feel my emotion in your hearts. Pray for grace to feel the emotion and love of Our two Hearts when you read the message.

  2. My children, I wish you to read John 19:25-27. "Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that hour the disciple took her into his home."

  3. My children, I wish you to pray for grace that the priestly newsletter, Mother at Our Side, issue 5, 1998, will reach the priests of this earth.
    Pray: "Oh my God, please grant the grace that the priestly newsletter 5, will reach the priests of the earth and they will respond to it. I pray further that the tape or disk will be used by priests and people in private and public gatherings."

  4. My children, pray likewise for newsletter, issue 4, 1998. My children, pray that the people of the earth and the churches pray the prayers my Son gives them and the rosary. (Shepherds of Christ Prayer Manual)
    Say: I pray that priests and people use the newsletter 4, that they use the tape and disk and that grace is granted to draw them ever closer to the Heart of Jesus. Please, Lord, help us to spread this newsletter to the ends of the earth. My God, please help the people of the earth to pray the prayers of the Good Shepherd and the rosary.

 

   

 

 

                Fr. Carter, S.J. says:

Excerpt from Response in Christ by Fr. Edward J. Carter, S.J.

       1) Interior Oblation of the Mass

The chief priest and victim of the Mass is the same as the priest and victim of the Last Supper and Calvary, Christ Himself. Christ makes this interior offering of Himself in the Mass for the same ends as were present in His own unique sacrifice – adoration, thanksgiving, petition and satisfaction.

     However, Christ is not the only priest at the Mass as He was at the Last Supper and upon Calvary. All the members of the Mystical Body are priests along with Christ. To be sure, there is a difference between the hierarchical priesthood of bishops and priests and the universal priesthood of the faithful. This difference is one of essence and not merely degree. The point we wish to stress, however, is that the universal priesthood is a real participation in Christ's priesthood given through the sacraments of baptism and confirmation. . .

     As Christ is not the only priest of the Mass, neither is He the only victim. Again, all the members of the Church are victims along with Christ. Various Church documents attest to this. For instance, Pope Paul VI officially calls attention to this: "It is a pleasure to add another point particularly conducive to shed light on the mystery of the Church, that it is the whole Church which, in union with Christ functioning as Priest and Victim, offers the Sacrifice of the Mass and is offered in it."20 Therefore, the members of the People of God, united as priests to Christ the high priest, offer a combined victim to the Father: Christ and themselves. Such then in all its deep meaning and beauty is the first sacrificial element of the Mass.

                            20. Paul VI, Mysterium Fidei, N.C.W.C. edition, Paragraph 31.

 

Introduction to Blue Book 15
 

Fr. Edward Carter, S.J.

Founder of Shepherds of Christ - Rita’s Spiritual Director
Rita Ring, Co-founder of Shepherds of Christ

Excerpt from Response in Christ - Chapter 4 by Fr. Edward J. Carter, S.J.

In schematic outline we have discussed the manner in which the baptized Christian extends his Mass to his daily existence. As he so lives out his Mass, he is becoming more Christ-like. He becomes a more perfect priest and victim for his next participation in the eucharistic sacrifice.42 The beautiful cycle which the Mass contains lies exposed before us. As part of this cycle the Christian is intimately involved in the process of continued redemption. The Mass is the center of the Christian life: “. . . the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the fount from which all her power flows.” 43

42. For a current treatment of the varied richness of the Eucharist, cf. J. Wicks, “The Movement of Eucharistic Theology” in Chicago Studies,Vol. 10 (1971), pp. 267-284.
43.
The Constitution on the Sacred Liturgy, No. 10.

 

Given November 21, 2013

Jesus: I call you to live your lives as devout members of the mystical body of Christ. I have given these writings that men will realize that they are to live united deeply to the Mass going on around the world. Your lives, given as an offering, a sacrifice every moment in union with the Mass going on around the world. Your life, a sacrifice, offered to the Father, in union with the Mass in oneness with Me, in the Holy Spirit through the intercession of the Blessed Mother with all the angels and saints and the souls in purgatory.

Your lives given as members of My mystical body can help to bring down great graces for the priest, the Church and the world.
 

The Mass is the Sacrifice of Calvary sacramentally made present.
 

The Eucharist

• The death-resurrection of Jesus, which is encountered in a special way through the sacraments, is most especially renewed in the Eucharistic Sacrifice. Consequently, we can see the logical connection between the sacraments and the Mass. Indeed, all of the sacraments point to the Eucharistic Sacrifice.

At the Last Supper, on the night He was betrayed, our Saviour instituted the Eucharistic Sacrifice of His Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us (Vatican II, Constitution on the Sacred Liturgy, No. 17)26

The Church, therefore, earnestly desires that Christ’s faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God’s word and be refreshed at the table of the Lord’s body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all. (Constitution on the Sacred Liturgy, No. 48) 27

Through the Eucharistic Sacrifice Christ the Lord desired to set before us in a very special way this remarkable union whereby we are united one with another and with our divine Head, a union that no word of praise can ever sufficiently express. For in this sacrifice the sacred ministers act not only as the representative of our Saviour, but as the representative of the whole Mystical Body and of each one of the faithful. Again, in this act of sacrifice, the faithful of Christ, united by the common bond of devotion and prayer, offer to the eternal Father through the hands of the priest, whose prayer alone has made it present on the altar, the Immaculate Lamb, the most acceptable victim of praise and propitiation for the Church’s universal need. Moreover, just as the divine Redeemer, while dying on the Cross, offered Himself to the eternal Father as Head of the whole human race, so now, ‘in this clean oblation’ He not only offers Himself as Head of the Church to His heavenly Father but in Himself His mystical members as well. He embraces them all, yes, even the weaker and more ailing members, with the deepest love of His Heart. (Pope Pius XII, Mystici Corporis AAS, XXXV, 232-233)28

• Pope John Paul II states: “This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic Liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic Mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them.

“Adoration of Christ in this sacrament of love must also find expression in various forms of Eucharistic devotion: personal prayer before the Blessed Sacrament, Hours of Adoration, periods of exposition — short, prolonged and annual (Forty Hours) - Eucharistic benediction, Eucharistic processions, Eucharistic congresses. A particular mention should be made at this point of the Solemnity of the Body and Blood of Christ as an act of public worship rendered to Christ present in the Eucharist, a feast instituted by my predecessor Urban IV in memory of the institution of this great Mystery.

“All this therefore corresponds to the general principles and particular norms already long in existence, but newly formulated during or after the Second Vatican Council.

“…The Church and the world have a great need of Eucharistic worship. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and in contemplation that is full of faith and ready to make reparation for the great faults and crimes of the world. May our adoration never cease.”29

• The following words of Fr. M. Raymond, O.C.S.O., emphasize the great importance regarding personal holiness and one’s participation in the Mass: “Mass, insomuch as it is Christ’s offering, is not only always acceptable to God, but is of infinite value as well.

“But, inasmuch as it is your offering and mine, and that of every other member of the Mystical Body ... we can limit the effectiveness of God’s great Act of Love; we finite beings can set bounds to the veritable flood of God-life made possible by the Infinite Son of the Infinite Father.”30

Yes, the effectiveness of each Mass, which makes the sacrifice of Calvary sacramentally present, depends in part on the holiness of the entire Church offering it with Christ to the Father in the Holy Spirit, including the holiness of the individual priest offering and the holiness of his participating congregation.

• The Sacrifice of Calvary is sacramentally made present in the Mass. When we pray the Morning Offering Prayer, united to the Holy Sacrifice of the Mass, we act as intercessors, pleading to God that great graces be released all day through our prayerful actions as we act in love according to the Father’s will. Whether we are eating, taking care of a sick parent, enjoying time spent with a friend, working at our job, we can help bring down great graces for the world.

When we pray the Morning Offering Prayer we offer our lives to the Father, through Christ, in the Holy Spirit, with the prayerful assistance of Mary, our Mother. Let us pray together united in our hearts in the Holy Sacrifice of the Mass. There follows a Morning Offering Prayer.

“My dear Father, I offer You this day all my prayers, works, joys, and sufferings in union with Jesus in the Holy Sacrifice of the Mass, in the Holy Spirit.

“I unite with our Mother, Mary, all the angels and saints, and all the souls in purgatory to pray to the Father for myself, for each member of my family, for my friends, for all the people throughout the world, for all the souls in purgatory, and for all other intentions of the Sacred Heart.

“I love You, Jesus, and I give You my heart. I love you, Mary, and I give you my heart. Amen.”32

26. The Documents of Vatican II, “Constitution on the Sacred Liturgy”, America Press Edition, No. 17.
27.
Ibid, No. 48.
28. Pope Pius XII, Encyclical Letter,
Mystici Corporis, AAS XXXV, pp. 232-233.
29. Letter of Pope John Paul II,
The Mystery and Worship of the Eucharist, Pauline Books and Media, No. 3.
30. M. Raymond, O.C.S.O.
This Is Love, Bruce, p. 106.
32. Rita Ring,
Rosary Meditations for Parents and Children, Shepherds of Christ Ministries, p. 189.

 

Hebrews 10: 11-17

Every priest stands at his duties every day, offering over and over again the same sacrifices which are quite incapable of taking away sins. He, on the other hand, has offered one single sacrifice for sins, and then taken his seat for ever, at the right hand of God, where he is now waiting till his enemies are made his footstool. By virtue of that one single offering, he has achieved the eternal perfection of all who are sanctified. The Holy Spirit attests this to us, for after saying: No, this is the covenant I will make with them, when those days have come. the Lord says: In their minds I will plant my Laws writing them on their hearts, and I shall never more call their sins to mind, or their offences.
 

The Theology of Consecration

A. Boussard gives an extremely fine and concise sketch of the theology of consecration: “By the Incarnation, in and of itself, the Humanity of Jesus is consecrated, so that in becoming Man, Jesus is ipso facto constituted Savior, Prophet, King, Priest, and Victim of the One Sacrifice that was to save the world. He is the ‘Anointed’, par excellence, the ‘Christ’ totally belonging to God, His Humanity being that of the Word and indwelled by the Holy Spirit. When, by a free act of His human will, He accepts what He is, doing what He was sent to do, He can say that He consecrates ‘Himself’. In Christ, therefore, what might be called His ‘subjective’ consecration is a perfect response to the ‘objective’ consecration produced in His Humanity through the Incarnation.

“And what Christ does brings with it is a ‘consecration’ for His disciples, a very special belonging to God, since He imparts to them His own life precisely by making them participate in His own consecration.

“Through Baptism Christians also are consecrated and ‘anointed’ by the power of the Spirit. They share, in their measure, in the essential consecration of Christ, in His character of King, Priest, and Prophet (cf. 1 Peter 2:9; 7 Peter 1:3-4; Rev. 5:9, etc.). With Christ and through Christ, they are ‘ordered’ to the glory of God and the salvation of the world. They do not belong to themselves. They belong to Christ the Lord, who imparts His own life to them…

“The vocation of those who have been baptized is to ‘live’ this consecration by a voluntary adherence— and one that is as perfect as possible— to what it has made of them. Living as ‘children of God’, they fulfill subjectively their objective consecration; like Jesus, they consecrate themselves. This is the deeper meaning of vows and baptismal promises, together with the actual way of life corresponding to them. The baptismal consecration is the fundamental one, constitutive of the Christian. All consecrations which come after it presuppose and are rooted in it…”3

3. A. Boussard in Dictionary of Mary, Catholic Book Publishing Co., pp. 54-55.
 

St. John Eudes On Union With Jesus

“You belong to the Son of God, but more than that, you ought to be in him as members are in the head. All that is in you must be incorporated into him. You must receive life from him and be ruled by him. There will be no true life for you except in him, for he is the one source of true life. Apart from him you will find only death and destruction. Let him be the only source of your movements, of the actions and the strength of your life. He must be both the source and the purpose of your life, so that you may fulfill these words: None of us lives as his own master and none of us dies as his own master. While we live, we are responsible to the Lord, and when we die, we die as his servants. Both in life and death we are the Lord’s. That is why Christ died and came to life again, that he might be Lord of both the dead and the living.

“Finally, you are one with Jesus as the body is one with the head. You must, then, have one breath with him, one soul, one life, one will, one mind, one heart. And he must be your breath, heart, love, life, your all. These great gifts in the follower of Christ originate from baptism. They are increased and strengthened through confirmation and by making good use of other graces that are given by God. Through the holy eucharist they are brought to perfection.”4

4. St. John Eudes, from a treatise on the Admirable Heart of Jesus, as in The Liturgy of the Hours, Catholic Book Publishing Co., Vol. IV, pp. 1331-32.

Luke 22: 19-20

Then he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ He did the same with the cup after supper, and said, ‘This cup is the new covenant in my blood poured out for you.
 

Thoughts on the Eucharist

• The Eucharist is not only a very special contact with God in Christ. In Christ we also relate to the other members of the Church. In receiving the Eucharist we pledge ourselves to deepen our love-union with all members of the Body which is the Church. We pledge to use these means which foster union. We determine to avoid that which causes selfish divisiveness.

The Eucharist also reminds us of our relationship with the entire human family. Jesus died and rose for all. The Eucharistic making-present of this paschal mystery nourishes our determination to assist in the work of ongoing redemption. The light of the Eucharist points to what we should be doing. The strength of the Eucharist assists us to so act in behalf of all.

The Eucharist, then, possesses the richest capacity to help us maintain and develop our personal relationship with God, the members of the Church, and all other members of the human family. And it will do just this if we surrender to its love, its power, its beauty.

• Henri Nouwen observes: “Jesus is God-for-us. Jesus is God giving himself completely, pouring himself out for us without reserve. Jesus doesn’t hold back or cling to his own possessions…He gives all this to us…‘Eat, drink, this is My body, this is My blood…this is Me for you!’”5

5. Henri Nouwen, With Burning Hearts, Orbis Books, p. 67.

 

Thoughts on the Eucharist

The Eucharist is our chief source for growth in the Christlife. There follow some thoughts on this magnificent Gift of Jesus to us.

• When Jesus speaks of His Blood as the “Blood of the Covenant” (Mt 26:28), we are reminded that blood sealed or ratified the Mosaic covenant at Mount Sinai. Moses sprinkled sacrificial blood upon the altar, which represented God, and upon the Jewish people. Because blood was a distinctive symbol of life for the Jewish people, such an action had a deep significance for them. This action of Moses symbolized the sealing or ratification of the covenant— a new life relationship between Yahweh and the Jewish people.

The sacrificial Blood of Jesus has also formed a covenant — the New Covenant. In the shedding of His Blood, Jesus has established a new life relationship between His Father and the human race. Forming a core, focal point of the redeemed human race are the members of the Christian community, the Church. The Eucharist, in recalling and making sacramentally present the shedding of Jesus’ covenant Blood, is the Church’s great covenant act. The Eucharist sustains the life of the covenant, nourishes it, causes it to grow. Through participation in the Eucharistic liturgy we should be growing in our covenant life. We should be developing a greater love-union with the Father, Son and Holy Spirit. We should be growing in a sense of community, in a deep love for the Church, in a desire to contribute our share to the building up of the body of Christ. We should be learning to curb our selfishness, this selfishness which deadens a dynamic concern for the Christian community and the entire human race. Participation in the Eucharist should also be curbing divisive jealousy, forming us more and more as persons who want deeply to love all so that it can be more often said of us, “See those Christians, how they love one another.” The Eucharist can more radically shape us according to these covenant attitudes if we allow it to do so. We repent over the times we have resisted. We rejoice regarding the times we have opened ourselves to the Eucharist’s transformative power.
 

Given March 13, 2015

R. We should pray with all of our hearts united as one – as never before –

We pray to the Father – united to Jesus in the Holy Sacrifice of the Mass, (the Sacrifice of Calvary, sacramentally made present)

We pray in the Holy Spirit with all the angels and saints and the souls in purgatory – through the powerful intercession of Mary, Our Lady of Clearwater –

Pray with me, now, with all of your heart –

We pray for the pope, for all cardinals, for all bishops, all priests –

We pray for all of us, all members and donors and all their families, all our families.

We pray for anyone who touches all these people –

We spread the Blood of Jesus on all mentioned – on China and the Florida site and on the whole Church – the whole world –

We cast the devil far, far from this place, from all mentioned – the whole Church and the whole world –

We want to Consecrate to the Hearts of Jesus and Mary in as far as we are able

1) all mentioned people

2) the priests, the Church and the world.

We beg for a special outpouring of the Holy Spirit – on all mentioned – the Church and the world –

We love You God, we love You so much.

We worship You God.
We adore You God.
We give You Our Hearts.

Amen.

In uniting ourselves as one this way – we pray deeply for the Church and for the world. We pray for all who are receiving the Easter mailing –

Dear God – hear our prayer – We love You – We love You – We love You –

Say the Morning Offering every day at the end –

Say the Holy Spirit Novena at the end.

Pray the Shepherds of Christ Prayers at the end.

Listen to every word deeply in the Mass.

Block out distractions.

Stay focused on the Mass –

Pray for the Church and the world and your intentions.

Beg for grace to be outpoured.

See Jesus before You on the Cross.

Hear Jesus say –

“I love you, I love you, I love you”

Jesus: I am the Sacred Heart – the Heart of pure and tender love – I love You so much –

R. The incarnation goes on in us. We are witnesses in the world.

Every action – Every prayer in our lives is united to the Mass – It is a Font of God’s Grace.

The Divine Bridegroom gave His Life on the cross and He rose from the dead victorious on the third day. The sacrifice of Calvary is sacramentally made present in the Mass today. We unite to it pleading as a body for ourselves, the Church and the world. We beg for grace from our Divine Bridegroom. As members of the Church we live as His spouse our bridal union all day.

Christ is Chief Priest and Mediator. We are His flock, the ones He came to save.

Yes, the Good Shepherd laid down His life for us. And it is in this that we must lay down our lives daily in the Morning Offering, offering all we do as a sacrifice united to the Holy Sacrifice of the Mass and great grace will be released for souls. We can identify with Him in this that we offer everything we do in trying to please Him and serve Him as a sacrifice united to the Mass. The more we tell others to pray the Morning Offering, the more people will lay down their lives for souls and the more grace will be released for the troubled hearts.   end of Introduction

 

 

                Excerpt from Response in Christ by Fr. Edward J. Carter, S.J.

ONE    The Concept of the Christian Life

    . . .The Christian life essentially consists in God's loving self-communication to us with our concomitant response to Him in love. One peculiar characteristic of this communication of God to man is that it has centered itself within a concrete historical framework. God's gift of Himself therefore establishes the process of salvation history. This process began with man's creation and elevation to the supernatural life, a life which is a participation in God's own divine life. This participation is real and, therefore, somewhat similar to life as it is in God Himself; however, since it is only a created sharing, man possesses it in an infinitely less perfect manner than God who is Himself this life.

    Man rejected this self-communication of God in original sin. Yet God's desire to give Himself to man was not withdrawn. He determined to save man from his sinfulness, and thereafter the divine communication centered around the promised Redeemer. Salvation history preceding the advent of this Redeemer became a preparation for the Redeemer's coming. From the time of His coming, salvation history was and is the establishment and continuation of His redemptive work.
 

         1. The Christian Life as Prefigured in the Mosaic Covenant

In the age prior to the coming of Christ, salvation history was rooted in the Mosaic period. At the heart of this Mosaic era was the great salvific event of the exodus (Ex 15:1-18). Through this event Yahweh led the Israelites out of Egyptian slavery and under Moses formed them into His People. The history of the Jewish people previous to this exodus event was merely a preparation for this central happening. Thus Israel in recalling its ancient traditions could see that Yahweh's covenant with Abraham, Isaac and Jacob was a preparation for the great covenant definitively established through Moses on Mount Sinai.

    God, then, within the framework of salvation history has determined to communicate Himself according to a covenant. What is covenant? In reference to salvation history it is a mutual life relationship in love between God and His People, and among the People themselves. God on His part communicates His own life through grace, and man in return gives himself to God and his fellowman in loving service. There are various laws governing the multiple aspects of this life-relationship. There is a formal worship with its determined ritual. Yet everything centers around the essence of covenant, the life relationship.

    As mentioned, the Mosaic covenant dominated the Old Testament period. At the heart of the formation of this covenant there was a transition process involved as the Jews were led forth from Egyptian slavery to freedom under the leadership of Moses. The Egyptians had finally consented to this departure of the Jews under the pressure of the last of the plagues inflicted upon them. Under this plague the Egyptians' first-born were slain. The Jews escaped this deathblow of Yahweh by marking their doorposts with the blood of the paschal lamb: ". . . I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt, I am Yahweh! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt." (Ex 12:12-13).

    As the Jewish people escaped from Egyptian bondage they experienced a transition which was essentially religious in nature. This transition was from a less perfect to a more perfect type of existence, for in being released from slavery they were gradually formed into Yahweh's People. The definitive event of this formation occurred on Mount Sinai. Here the covenant between Yahweh and His People was sealed with sacrificial blood. Moses sprinkled with blood both the altar, representing Yahweh, and the Jewish people. Since blood signified life for the Jews, such an action had deep meaning for them. It symbolized the sealing of the covenant, the establishment of a new life-relationship between Yahweh and themselves. 
 

         2. Life in the New Covenant

This Mosaic covenant prefigured the covenant which was to be established in Christ. Yahweh had given himself to the Jews in a special way. He was their God and they were His People. This life relationship was highly imperfect, however, if compared to that instituted by Christ. The covenant life between God and man established by the Incarnate Word is of the most intimate nature. We see this if we consider the new covenant as being contained in a perfect way in Christ Himself. He is radically the new covenant.1 Covenant, remember, has various dimensions of love. Out of love God shares His life with man, and man in community responds in love by giving himself to God and relating in love with his neighbor. In Christ we perceive these relationships achieved in the most perfect manner possible. First of all, Christ in His humanity receives the divinity's gift of self in the highest degree – to such a high degree, in fact, that we have the hypostatic union as a result. In other words, the human nature of Christ is recipient of God's self-communication in such a perfect manner that it does not exist by reason of its own personal act of existence, but rather by the divine existence of the Word, the second person of the Trinity.

    Christ as man – in the name of all men, for all men – perfectly receives God's communication of Himself in grace. This is the first movement of covenant life, downward from God to man. In the second movement of covenant, man's response, we again see Christ as central. As man, Christ makes the perfect response to God for all men. This response of Christ includes both His love for His Father and His relationship in love with men. His entire life was itself this perfect response. His life, submerged in a constant, loving conformity to His Father's will, was and is the perfect incarnate response which man is called upon to make to his covenant God.

    The response which Christ made was centered in His death and Resurrection. These two events contained the whole of Christ's life and are intimately united. Everything which Christ did previous to Calvary was a preparation for Calvary and consequently shared its redemptive value. The Resurrection was in one way or another the completion of the work of Calvary. Since Christ's perfect response to the Father culminated in His death-resurrection, it is evident that Christ's life involved a transition just as did the life of the Jewish people in the old covenant. This transition of the Israelites was manifested in the exodus from Egypt. In fact, Christ's transition in death-resurrection was a fulfillment of the Jewish exodus; and just as the transition of the Jews marked a passage from a lower to a higher type of existence, so did Christ's transition or passover have this characteristic.

    What was Christ's transition? Before Christ experienced death, He was limited by the sinfulness of the world into which He had immersed Himself in His Incarnation. He loved men, and He loved to be in their midst, and in the midst of their world. But He did suffer from the sinfulness of this world. Sinless though He Himself was, He was in certain ways affected and limited by sin. Indeed, sin destroyed Christ in his mortal existence. This shows us the degree to which Christ was limited by or "hemmed in" by the world's sinfulness. But through the passageway of His death, Christ passed beyond the limitations He had experienced in His mortal life. He conquered sin, and He rose into a more perfect type of life, that of the Resurrection. In such a life He could no longer suffer, He could no longer be "limited" by the sinful aspect of the world.
 

    There is another similarity between the Jewish transition or exodus and the transition involved in Christ's death-resurrection. We saw the part that sacrificial blood contributed to the passover or transition of the Jewish people in two instances. The blood of the paschal lamb freed the Jewish homes from the deathblow of Yahweh immediately before their departure from Egypt, and ultimately it was sacrificial blood which sealed the Mosaic covenant upon Mount Sinai.
 

    Sacrificial blood was also essential in Christ's passover or transition. It was through the shedding of His blood that He passed through death to Resurrection. It was thus His blood which made the transition possible and which sealed the new covenant. This new covenant, supplanting the old, is the new life relationship between God and His People, and the People themselves. Christ, in achieving new life through death-resurrection, gained it not only for Himself but for all His members.
 

    The Christian, then, shares in the life of Christ's Resurrection. But if he participates in the Resurrection of Christ he must also share in Christ's death, since death is the way to Resurrection. St. Paul tells us: "We are dead to sin, so how can we continue to live in it? You have been taught that when we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father's glory, we too might live a new life." (Rm 6:2-4).

    Through Baptism therefore the Christian is incorporated into Christ's death-resurrection. Baptism pledges the Christian to die to sin and ideally to all that is not in accordance with God's will, even though sin is not involved. Baptism also pledges the Christian to live vitally his new life in Christ, his share in Christ's Resurrection. As he is incorporated into Christ through baptism, the Christian is also made a member of the Church. Awareness of this simultaneous incorporation into both Christ and the Church emphasizes for the Christian the fact that his life of holiness in Christ is to be lived out in community. In other words, the Christian lives in Christ within the People of God, within the Church. This stress of contemporary spirituality upon the communal aspect of Christian holiness is firmly rooted in God's revealed truth. Throughout salvation history God has lovingly communicated Himself to man within the covenant framework with its communal dimension. He has also asked for man's response in love within this same covenant framework.

    The Church in union with Christ is the new covenant. Since Christ is the Head of His Church, it follows that the Church with her members must live out the covenant life according to the structure which Christ gives her. The Church has no life, no pattern of life, except that which Christ gives her. This basic pattern or structure is death-resurrection. Christ established the Church by His paschal mystery, His death-resurrection. In so establishing the Church by such an event, Christ also determined how the Church essentially lives out her covenant life down through the ages – through death and Resurrection.

    The Church, then, continues Christ's death-resurrection. She consequently continues the entire mystery of Christ, since Christ's entire life is contained in His passover event.2 We see therefore why the Church can be referred to as the continuation of the redemptive Incarnation. Indeed the Church is Christ, the mystical Christ. Because she is the earthly continuation of Christ, the Church has everything within her structure needed to be the source of salvation and sanctification for men of all times. For instance, in reference to the presently much-discussed theme of the Church's relevancy to modern man, we know from theological reflection that the Church has this relevancy radically structured within her very existence. This is simply an application of the reality that the Church actually does prolong the mission of the Incarnate Word; since Christ was relevant to His age, the Church has the capacity to be relevant to all ages.

    What do we mean by saying Christ was relevant to His age? Christ revealed the Father and communicated the Father's life to men by adapting Himself in a fundamental way to the life situation which existed at that particular time in Jewish history. Since Christ through His humanity adapted His message to the people of His times, so the Church must use her innate capacity to be relevant for the men of this or that age. She must in a sense be constantly reincarnating Christ, for she is the only visible Christ which this world now has. This reincarnation largely means being relevant.

    As the Church is the continuation of Christ, so is the life of the Christian. Just as the Church centers her life in Christ's death-resurrection, so does the life of the Christian. Both Church and Christian then are continually dying with Christ, dying to all which is not of Christ. At the same time Church and Christian are meant to rise more and more with Christ, assimilating ever more perfectly His life through grace. This life of grace is the Church's and the Christian's share in Christ's Resurrection. It is true that this life of grace will have its completion only in eternity. Nevertheless, it does have very real beginnings here in this life.

    It is therefore apparent why the Church's life is directed to the liturgy, especially the eucharistic liturgy.3 For it is within the liturgy culminating in the Mass that the death-resurrection of Christ is constantly renewed in a special manner. In the Mass the People of God have the constant opportunity to assimilate the death-resurrection of Christ more and more into their lives. As they do so collectively and individually, the People of God are continuing Christ's life and mission upon earth.

    The Christian life, then, is a response to God's gift of Himself. God in love gives us a life of grace, a share in His own divine life. We respond in love by giving ourselves to God and our fellowman, by dynamically living out this life of grace, this Christ-life, in the pattern of death-resurrection. This life of grace is meant to be exercised constantly, as the Christian loves God and man, in Christ, according to the will of the Father. Also, to reiterate, God intends that our life in Christ be lived out in the community of the Church. The Christian life can never solely be an individual's response to his God.

    As the Christian lives out this life of grace in community, he is offering Christ a new humanity through which He can reincarnate Himself. It is not only through the Church as a whole that Christ reincarnates Himself, but also, ideally, through each Christian within the Church. Each Christian has a special responsibility and privilege. No one else can offer Christ the unique opportunity of reincarnating Himself as can this or that particular Christian. For each Christian is a unique, created imitation of God never again to be repeated. Each Christian has a unique humanity to offer Christ. To the extent that he fails to do so, to that degree Christ has lost this opportunity to reincarnate Himself through this humanity.

    Consequently, the Christian life can be conceived as the Christian permitting Christ to live more and more through his total person. Christian holiness is continual growth in the assimilation of that great thought of St. Paul, ". . . I live now not with my own life but with the life of Christ who lives in me." (Ga 2:20).

    There are many ways in which the Christian can permit Christ to live in and through him. Love of the Father and love of all men, of course, are the two great themes which will channel this reincarnation of Christ. These were the great driving forces in Christ's life, and consequently they will be so in the life of the Christian.  

    If the Christian is to grow in projecting Christ through his Christian personality, he must be aware of the many various ways in which Christ loved His Father, and His will. He must be aware of the various ways in which the Father's will comes to him, and thus he will realize the multiple ways in which he is to love the Father in embracing that will. The Father's will can come to him in joy and happiness or in pain and sorrow; in work or in relaxation; in a life of great obscurity as well as in a life which commands public attention; in frustration or in success. These and many other channels of the Father's will offer the Christian the opportunity to continue this witness of Christ's life: no matter how easy or difficult, the Father's will must be lovingly embraced in all things. This is how Christ radically saved the world. This is how the Church, living according to the same principle, cooperates with Christ in furthering His redemptive work.

    Christ's great love and concern for men must also be continually reincarnated through the Christian. Contemporary spirituality makes considerable use of personalism.4 One basic way we can apply personalism to our present theme is as follows: God revealed His love to men in a concrete way, through a Person possessing a tangible, visible human nature. Although this tangible, historical Christ is no longer with us upon earth, the basic plan of the Father continues. To a considerable degree He still continues to give Himself, His love, through tangible, visible human natures. It is through the Christian united with Christ that God continues in many ways to make His love tangible, visible – and human – to mankind.

    Through these brief indications we can realize the various and many possibilities through which Christ lives again in the Christian. As the Christian in this manner projects Christ to his contemporary world he relives the total mystery of Christ. All the mysteries of Christ's life will be apparent somehow in such a Christian existence. But as the Christian puts on Christ more and more, death-resurrection will be especially apparent. For the Christian will be more and more going out of a self-centered existence, dying to that which is not really life at all, and increasingly passing over into a greater existence, into the life of Christ Himself. In this manner the Christian continues that transition process of passing from a lower to a higher mode of existence. We have seen this transition process to be at the heart of salvation history. We saw it in the exodus-event of the Jewish people. We saw it in the death-resurrection of Christ. We continue to find it in the life of the Christian as he prolongs the paschal mystery of Christ.

    Yes, we live a new life in Christ. Christ, therefore, wants to share everything relating to our existence – sin alone excepted. When He united us to Himself in assuming human nature, He united to Himself all our authentic concerns, values and interest. He is truly a man, and He wants to share with us all our truly human experiences. He and His grace want to touch these experiences. Nothing which is really human is alien to our life in Christ.

    We enjoy the freshness of a bright clear day, the stillness of the night, the innocence of a little child, the companionship of a friend, the relaxation or stimulation of a good movie. Christ wants to share these joys with us. In our daily work there is a sense of satisfaction, accomplishment and joy – there also can be pain, disappointment and misunderstanding. Christ wants to be there in the midst of all.

    A strong, young American, the pride of his father, and full of promise, goes off to war. One day he fights his last and is no more. His father is in anguish and sorrow, and we sympathize. We observe the hatred and suspicion which exists between many white men and many black men, and our hearts grieve. Science achieves a great new discovery, and we are glad for this progress of the human race. A young man and woman are deeply in love, they marry, and their joy is great. And we rejoice with them. All these human experiences Christ wants to share with us, for He, too, is a man. The Christian actually is in Christ, and we must be bold enough to apply this reality to all the authentic areas of our existence. Christ wants it no other way.

    The chief source of strength for the Christian as he lives in Christ is the liturgy, for this is the heart of the Church's life. Yet participation in the liturgy alone will not make certain the Christian's progress in holiness.5 The Christian must be constantly living out his previous participation. His life in Christ necessitates various types of activity which complement his liturgical life. . .

_______
        1.  Cf. Bernard Cooke, "Synoptic Presentation of the Eucharist as Covenant Sacrifice" in Theological Studies, Vol. 21, (1960), p. 36.
        2.  The Mystery of Christ is essentially one reality. Any of the individual mysteries implicitly contains the others. For a treatment of this, cf. L. Bouyer, Liturgical Piety (Notre Dame, Indiana: Notre Dame University Press, 1955), pp. 189-190.
        3.  Cf. Second Vatican Council, The Constitution on the Sacred Liturgy, No. 10.
        4.  Cf., for example, E. McMahon and P. Campbell, Becoming a Person in the Whole Christ (New York: Sheed & Ward, 1967).
        5.  Cf. Second Vatican Council, The Constitution on the Sacred Liturgy, No. 12.

 

                R. Sacrifice we see in the life of Christ –

                Sacrifice we see in the calling of God to Abraham
                    to give his son as a sacrifice –

                Sacrifice is in the Mass –

                Sacrifice that God the Father gave His
                    only begotten Son –

                Sacrifice is seen of the God calling –

                The Pharaoh lost his first born, but he
                    would not change –
                    He was so obstinate after all of the
                    plagues – he would not change –

                We see the Pascal - Mystery of death –
                    resurrection –

                We go to Mass we offer ourselves –
                    we die to our sinfulness and we
                    rise to greater life in Him
                                   

 

 

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                Given March 21, 2014

                R. Pray for These Things

                1) Pray for the Pope & hierarchy to help us start prayer chapters.
                2) Pray for Dan, Sally Jo, Richard, Carol, Margaret, Sue,
                    Jack, Jean, Amanda, Matthew, Special intentions.
               
3) Pray for the priests, the Church and the world!
                4) Pray for the spread of prayer chapters,
                    also for the spread of priests doing prayer chapters.
                5) Pray for the spread of Blue Books.
                6) People going to Florida and China.
                7) Vocations to all 7 categories.
                8) Pray for spread of Consecration and Rosary.
                9) Pray for pope helping us.
               10) Pray for Jeff - sales & health. Pray for Nick.
               11) Blue Book 17 and cover and all involved.
                    For our Publisher and all involved
               12) All intentions on my list, Jerry's list.
               13) Priests getting Fr. Joe's book.
               14) Pray for Fr. Joe's new book, cover & funds for printing & postage.
               15) Donors and members and their families.
               16) Healing of the Family tree.
               17) Dan & Melanie, Catherine & mom, Gary, Mary Jo,
                    Jim & statues, Fr. Ken, Monsignor, Kerry, Tom & wife.
               18) All who asked us to pray for them.
               19) All we promised to pray for.
               20) Rita, John, Doris, Sheila, Jerry, Regina, Sanja,
                    Betty, Sophie, Lisa, Eileen, Fr. Mike, Louie, Laverne,
                    2 Dons, Mary Ellen, Fr. Joe, all priests helping us,
                    Ed, Jimmy, Steve, a special couple
, Rosie & all involved.
               21) 2 babies and moms.
               22) Funds and insurance.
               23) Jerry's garage.
               24) In thanksgiving for gifts, graces, & blessings received.
               25) Spread the Blood of Jesus on all of us here.
               26) Consecrate all hearts.
               27) Cast the devil out of all of us here and all in Movement.

 

 

 The Wedding Rosary 

Crystal Image Rosary

$40 plus shipping

 

Original Image Rosary

8mm glass beads
in a matching gift box

$40 plus shipping

 

  

Give the gift that counts.

                Give to your priests Fr. Carter's Books plus postage.

Tell My People                    $5.00
Response to God's Love    $8.00
Response in Christ              $8.00

      

 

Old Mass Books with the Imprimatur 
$2.00 plus postage


 

New Mass Book with Imprimatur   
$8.00 plus postage


 

New Parents & Children's Book with the Imprimatur
$8.00 plus postage


 

Fr. Joe's Cycle A – Steadfast to the Sun – Starts in Advent
$5.00 plus postage

Give the gift that keeps on giving!

Give to your priest.


Fr. Carter's Priestly Newsletters Book II
$6.00 plus postage

     

Get a canvas print of Mary's image
with a sliver of glass and a little
bottle of Jesus and Mary water.
The glass will be fixed behind the
back of the picture.
$200.00 plus postage

    

 


Shepherds of Christ Ministries  
P.O. Box 627  China, Indiana 47250

Telephone: (toll free) 1-888-211-3041 or (812) 273-8405  
FAX: (812) 273-3182

Main Shepherds of Christ Page


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