Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.
We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.
August 29, 2000
A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul
Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.
Messenger: Include Our Lady of the Holy Spirit Center in 6:20 prayers.
Anniversary of Shepherds of Christ first core chapter this Tuesday, 6 years ago. Jesus said when I drove into the Holy Spirit Center, "These are the Apostles of My Sacred Heart."
Readings from today's Mass
Jeremiah 1: 17-19
The word of Yahweh came to me, saying:
'As for you, prepare yourself for action.
Stand up and tell them
all I command you.
Have no fear of them
and in their presence
I will make you fearless.
For look, today I have made you
into a fortified city,
a pillar of iron,
a wall of bronze
to stand against the whole country:
the kings of Judah, its princes,
its priests and the people of the country.
They will fight against you
but will not overcome you,
for I am with you,
to rescue you.’
Psalm 71: 1-2, 3-4, 5-6, 15, 17
In you, Yahweh, I take refuge,
I shall never be put to shame.
In your saving justice rescue me, deliver me,
listen to me and save me.
Be a sheltering rock for me,
you have determined to save me,
for you are my rock, my fortress.
My God, rescue me from the clutches of the wicked,
from the grasp of the rogue and the ruthless.
For you are my hope, Lord,
my trust, Yahweh, since boyhood.
On you I have relied since my birth,
since my mother’s womb you have been my portion,
the constant theme of my praise.
My lips shall proclaim your saving justice,
your saving power all day long.
God, you have taught me from boyhood,
and I am still proclaiming your marvels.
Matthew 5: 10
Blessed are those who are persecuted
in the cause of uprightness:
the kingdom of Heaven is theirs.
Mark 6: 17-29
John the Baptist beheaded
Now it was this same Herod who had sent to have John arrested, and had had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married.For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him, but she was not able to do so,because Herod was in awe of John, knowing him to be a good and upright man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.
An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee.When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’The girl at once rushed back to the king and made her request, ‘I want you to give me John the Baptist’s head, immediately, on a dish.’The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. At once the king sent one of the bodyguard with orders to bring John’s head.The man went off and beheaded him in the prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother.When John’s disciples heard about this, they came and took his body and laid it in a tomb.
Messenger: God forgives us, we are imperfect, we get frustrated, we must plead for forgiveness and say we are sorry.
Jesus told me clearly today on this anniversary that,
Jesus speaks: "Your prayers have affected the whole world, many are more kind and loving because of your prayers, children have been given graces and the churches are filled with more holy souls, while the priests are so much different because of the priestly newsletter and My Movement."
Messenger: God has all the power.
Souls are at stake.
I am a messenger from God.
Men have a free will given to them by God.
If they want to go to heaven, they must be reconciled to God.
If they disobey and ignore Him - He sends a messenger to get their attention.
Mary on the building is a messenger.
Messenger: I AM A Messenger.
I DELIVER A MESSAGE.
GOD HAS ALL THE POWER.
WE NEED to reach the earth with the message of Jesus and Mary.
Will you please help us?
God is telling us we must obey Him.
God is telling us we must pray.
Mary said we must pray the rosary.
How does God get our attention?
We ignore Mary on the building, if we keep ignoring Him how will He get our attention?
People are so concerned with the "tire situation", about people dying.
Look at all the souls that can die a death for all eternity for not obeying God's commandments and failing to live so that God is the King of their lives, choosing mortal sin over God, and they won't repent.
We must reach them.
We must pray.
Jesus speaks: Thank you for all who have responded to My call. Thank you for all you do. You must pray for the priests, the Church and the world.
I attach great graces to My prayers I give to you to bring about the Reign of the Sacred Heart.
August 29, 2000 - Second Message for the Sidney Center
Jesus speaks: I desire this message to be read at the Sidney Center.
Today please pray for grace, My Sidney Center and all others, for healing for souls and that souls will respond and help print My newsletter and pray the prayers I give you for the priests, the Church and the world.
August 29, 2000 - Third Message
Jesus speaks: The people are different in the world today because of your prayers.
Messenger: No matter how smart men are, they can't control the fires.
God is in control.
The fires rage and one listens to the television and you hear the remark, "Some are even praying for rain."
Are we that blind that we do not know it is God that waters the barren land?
If the land that was once covered with the beautiful foliage of our God is now barren, will we notice the barren land and think God is giving us a message?
On one side of the United States a Lady
On the other side there is drought and fires.
The message of the Lady is this -
We better pray -
Messenger: The message our Lord has given since the first prayer meeting of the core chapter started six years ago was that we are to pray the prayers in the prayer manual for the priests, the Church and the world, and our founder was to write a newsletter that reached the priests.
We have struggled for more that six years trying to get people to pray. Many people have done all they could to block us.
Here are the prayers Jesus gave us to pray. (Follows at the end of the message)
Read the prayers, see the beauty, and pray with us.
God the Father speaks: TODAY I DELIVER A SAD MESSAGE FOR YOU MY WORLD.
Messenger: The Movement our Lord and Savior has given to us to help renew the Church and the world primarily exists to spread the priestly newsletter. It now goes to about 70,000 priests. We need money for printing and postage of the newsletter. We do not have money for part of the postage bill for the last newsletter, nor for the rent on the Virgin Mary building which is $17,000 a month.
From that building we have contacted the world with the mission of our Lord and our Lady.
Peace is found in obeying the Fatima message.
Mary speaks: I warned about World War II and there was World War II.
Messenger: I see the fires rage out west. When I was there at the beginning of the month the fires didn't seem as bad as they are now. We saw all the devastation at Yellowstone Park. It looked like most of the park was affected in 1988, it was so sad.
Messenger: It is silly to hear people say surprisingly on television, "Some are even praying for rain." (My husband watches television and I heard this as he watched the news)
I address these issues.
Here is the priestly newsletter #4, 2000. (Follows at the end of the message)
It is a gift from God for our priests and the world.
We owe printing bills and cannot print this latest issue.
We have mailed out the newsletter to priests now for six years.
We have no money for printing the newsletter, no money for the school mailing, we must pay the rent on the Virgin Mary building every month.
We need money for all the rosaries we distribute at the site and to schools, so people will make rosaries, and many will pray the rosary as Mary requested.
|Mary speaks: You must pray the rosary.|
Messenger: It is the people that must respond to our Lord and our Lady. All of our apostles have given and given and given.
God the Father will be very unhappy if we do not have money to publish the newsletter. It is His Son's Movement, His Son's newsletter.
I ask you to believe - to see Mary on the building, and to respond if you can help us.
Messenger: What follows is the latest newsletter, followed by the brochure, and the prayers Jesus asked us to pray for the Church and the world.
Please help us.
Please read the message of August 27, 2000.
(End of newsletter)
Shepherds of Christ
A Spirituality Newsletter for Priests
and Others Interested in the Spiritual Life
2000 - ISSUE FOUR
CAN YOU HELP US?
As you know, we distribute the Newsletter free of charge. We have been publishing the Newsletter for six years. Although the fine print on the last page of each Newsletter says that donations are always welcome, we have, to this date, only made one major appeal for donations.
Now we come to you again and ask for your financial assistance. It is considerably expensive to print the Newsletter and to mail it here in the U.S.A. and to other countries around the world. With our English and Spanish editions, we send the Newsletter to readers in about 90 countries. We soon hope to add a French edition.
With the help of God’s grace, the Newsletter seems to be accomplishing much good. The numerous letters we receive from around the world regarding the Newsletter’s helpfulness are one indication of this.
If you share with us our belief that the Newsletter is a very worthwhile ministry, we urgently ask you to seriously consider sending us a donation. We are always struggling to obtain the funds to continue publication of the Newsletter.
If you are financially able, we would be extremely grateful to receive your donation -- whether it is small, large, or medium-sized! We thank all of you who have previously sent donations.
Some of you may know of possible benefactors who would be interested in helping a worthy cause. And we firmly believe that a ministry which offers an aid for spiritual growth to priests especially, but to others also, is a most worthy endeavor.
For your convenience, we have enclosed a self-addressed donation envelope.
Very importantly, we also ask for your prayers that we may obtain the funds necessary to continue publication of the Newsletter and that the Newsletter will be spiritually beneficial to its readers. We hope to continue to publish it four to six times a year. The number of issues will depend upon various factors. Thank you very much for your attention to our urgent plea.
WE ARE EXPANDING OUR READERSHIP!
We are expanding our circulation by explicitly inviting to our readership those who are not priests, but who are interested in the spiritual life.
The Newsletter will still be written for priests in a special way. Yet we feel much of the material will also be of interest to those who are not priests.
- The Value of Work
- The Father's Love for Us
- Devotion to the Holy Spirit
- The Eucharist
- Henri Nouwen on Prayer
- Words from Mother Teresa
- Avery Dulles and the Theological Thought of John Paul II
- The Christian and the World
- Act of Consecration
- Prayer for Priests
Chief Shepherd of the Flock
The Value of Work
I am the good shepherd: the good shepherd is lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-151)
In his encyclical, On Human Work, Pope John Paul II observes: "The Church is convinced that work is a fundamental dimension of man’s existence on earth. She is confirmed in this conviction by considering the whole heritage of the many sciences devoted to man: anthropology, paleontology, history, sociology, psychology, and so on; they all seem to bear witness to this reality in an irrefutable way. But the source of the Church’s conviction is above all the revealed word of God, and therefore what is a conviction of the intellect is also a conviction of faith. The reason is that the Church -- and it is worthwhile stating it at this point -- believes in man: she thinks of man and addresses herself to him not only in the light of scientific knowledge, but in the first place in the light of the revealed word of the living God. Relating herself to man, she seeks to express the eternal designs and transcendent destiny which the living God, the creator and redeemer, has linked with him.
"The Church finds in the very first pages of the Book of Genesis the source of her conviction that work is a fundamental dimension of human existence on earth..."2
Again, let us listen to the words of Pope John Paul II: "The Church considers it her duty to speak out on work from the viewpoint of its human value and of the moral order to which it belongs, and she sees this as one of her important tasks within the service that she renders to the evangelical message as a whole.
"At the same time she sees it as her particular duty to form a spirituality of work which will help all people to come closer, through work, to God, the creator and redeemer, to participate in his salvific plan for man and the world and to deepen their friendship with Christ in their lives by accepting, through faith, a living participation in his threefold mission as priest, prophet and king, as the Second Vatican Council so eloquently teaches."3
Vatican II also speaks to us about human labor: "Human labor which is expended in the production and exchange of goods or in the performance of economic services is superior to the other elements of economic life. For the latter have only the nature of tools.
"Whether it is engaged in independently or paid for by someone else, this labor comes immediately from the person. In a sense, the person stamps the things of nature with his seal and subdues them to his will. It is ordinarily by his labor that a man supports himself and his family, is joined to his fellow men and serves them, and is enabled to exercise genuine charity and be a partner in the work of bringing God’s creation to perfection. Indeed, we hold that by offering his labor to God a man becomes associated with the redemptive work itself of Jesus Christ, who conferred an eminent dignity on labor when at Nazareth He worked with His own hands.
"From all these considerations there arise every man’s duty to labor faithfully and also his right to work. It is the duty of society, moreover, according to the circumstances prevailing in it, and in keeping with its proper role, to help its citizens find opportunities for adequate employment. Finally, payment for labor must be such as to furnish a man with the means to cultivate his own material, social, cultural, and spiritual life worthily, and that of his dependents. What this payment should be will vary according to each man’s assignment and productivity, the conditions of his place of employment, and the common good."4
Fr. Edward Leen, C.S.Sp., speaks to us about Jesus and His work as a carpenter at Nazareth: "Not even after Joseph’s death did the existence of Our Lord undergo much change, unless that it became more laborious. For the support of the family and its care of the poor devolved, then, entirely on His shoulders. He had to work hard in order to keep Himself and His Mother and to have something to give to others less favoured than themselves. Unremitting toil became His lot, and the soft hands of the boy became roughened and hardened with the constant pressure of the tools of His trade. Work could not have been plentiful in the confines of that narrow village and it is likely that He had, often, to go abroad to look for employment. He had to face rebuffs from those who needed not His services, and discourtesy and rudeness from those who employed Him. The Nazarenes were not a polite people. As He handed over to His grumbling clients the accomplished tasks, He had to hold forth His hand to receive His wages...There is something inexpressibly touching in this picture of God receiving from His creatures the wages He earned in their employment!...
"A monotonous life, one would say, but this would be a very superficial judgment; monotony consists in the dull repetition of acts, uninteresting, devoid of significance and all stamped with the character of sameness. But there is no monotony in the soul’s relations with God. Each act in which it expresses its love for its Creator is fresh with the freshness of novelty; each communication of the love of the Creator to the creature comes with all the charm of a new revelation. Each step forward in the knowledge of God makes it seem to us as if we had never known Him before. And the external material acts which proceed from the soul enjoying this intimacy with the Lord partake of this quality of freshness and novelty. Although to the senses each little task of the day resembles in all respects that of the day before, yet, in reality, these tasks that recur are not the same. The newness and freshness given by a greater love in the doing far surpasses the newness given by a material change in the occupation. The love of God is never stationary. It grows with each act done in the fullness of actual charity possessed by the soul. Hence for the saint the task of today, which materially resembles the task of yesterday, is clothed with all the charm of novelty, for it is transmuted and transfigured by a greater love. All men naturally desire to be great. To achieve greatness it is not necessary to seek it afar or to ascend into the heights in its pursuit. It lies at our door and is within the reach of all. It is found by bringing a great love of God to bear on the doing of the most ordinary of life’s tasks. Our Lord in His hidden life has shown how we may attain to greatness and perfection in the accomplishment of the humblest of life’s duties."5
As important as work is, it still is just a means to an end. In the Christian perspective, it is an expression of our love of God and neighbor.
Upon reflection, we can see the consequences of this. When work, for whatever reason, is interfering with our relationship with God and others, something is obviously wrong. For example, an upward-moving professional becomes so absorbed in his work, so taken with the idea of promotion and salary increase, that he becomes extremely narrow-minded. Concern for God and others is relegated to the far recesses of consciousness where it has little effect upon the person’s thoughts and activities.
Even though we claim such an extreme situation does not describe our own, we nevertheless can fall prey to lesser faults. For instance, we diminish the time we should rightfully be spending with family members and friends. Perhaps we become so absorbed with our work that we claim we have little time for prayer. If we find ourselves in such circumstances, we must make an effort to confront ourselves with this question, "What is the God-given purpose of work?" Surely, if we are honest, we must say that our work should first be done for the love of God. If we work from this proper motive, we are acting for our own benefit also, for what is done for God and others promotes our own good also. And work done for God must be accomplished according to His will.
Much of our contemporary society places great emphasis on external success, the recognition of one’s work, and the earning of more and more money -- and all of this, in a very secularistic manner with little regard for God and neighbor. In such an atmosphere, it is not easy to maintain the Christian perspective of work. In many ways we must go counter-culture. If we do so, we will be following One Who Himself was not afraid to go against certain cultural aspects of His own times. His name is Jesus.
Thomas Merton observes: "All Christian life is meant to be at the same time profoundly contemplative and rich in active work. This must not be mistaken for a kind of semipelagian productivism which is obsessed with visible results and enamoured of technological prowess. It is true that we are called to create a better world. But we are first of all called to a more exalted task: that of creating our own lives. In doing this, we act as co-workers with God. We take our place in the great work of mankind, since in effect the creation of our own destiny, in God, is impossible in pure isolation. Each one of us works out his own destiny in inseparable union with all those others with whom God has willed us to live. We share with one another the creative work of living in the world. And it is through our struggle with material reality, with nature, that we help one another create at the same time our own destiny and a new world for our descendants. This work of man, which is his peculiar and inescapable vocation, is a prolongation of the creative work of God Himself. Failure to measure up to this challenge and to meet this creative responsibility is to fail in that response to life which is required of us by the will of our Father and Creator."6
His answer to them was, ‘My Father still goes on working, and I am at work, too.’ (Jn 5: 17)
Here are words of St. Paul: We urged you when we were with you not to let anyone eat who refused to work. Now we hear that there are some of you who are living lives without any discipline, doing no work themselves but interfering with other people’s. In the Lord Jesus Christ, we urge and call on people of this kind to go on quietly working and earning the food that they eat. (2 Th. 3: 10-11)
- St. Paul himself was no stranger to hard work: You remember, brothers, with what unsparing energy we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming the gospel of God to you. (1 Th 2: 9)
Cardinal Newman tells us: "Christ Himself vouchsafes to repeat in each of us in figure and mystery all that He did and suffered in the flesh. He is formed in us, born in us, suffers in us, rises again in us, lives in us; and this not by a succession of events, but all at once."7
The following words emphasize the profound union that is meant to exist between Jesus and the Christian: "The mysteries of the life of Jesus are not dead, static, historical happenings that have been. They are living and dynamic. They have been lived for the members of Christ. All the states that the Saviour traversed, all the human experiences that He willed to go through, have for their purpose the sanctification of all that enters into a man’s deliberate life. These mysteries of His have accumulated vast reservoirs of merit in order to communicate this human-divine quality to the Christian’s doings and sufferings...The events of the New Testament give us life. Into these latter has passed the vitality of the Incarnation. That vitality is ever ready to communicate itself to all parts of the Mystical Body, vivifying them with the divine life of Christ.
"That this divinizing process take place, there is required a willed contact between the individual and Christ. This contact is effected by the activity of the virtue of faith. It is perfected by sympathy and love. The Christian who wills to have the life of Christ develop in himself, must consent to ‘steep’ mind, imagination and heart in the earthly career of Jesus. He must aim at a sympathy with the Saviour in all that He went through. He must strive to identify himself with the Divine Master, to think with Him, to feel with Him, to judge with Him, to see with His eyes and to speak with His tongue. He must will to be as the Saviour was in all these incidents."8
Romano Guardini speaks about Jesus. "Love proceeded from Him everywhere. We encounter love all about Him. But we want to seek it out in the flaming, radiant center. Love is what He shows toward the delicate blossoming of His Father’s creation, when He speaks of the lilies of the field, and how God has clothed them more magnificently than Solomon in all his glory. He shows love toward all things...
"...Love is what seizes Our Lord when He sees the obscure, abandoned masses of the people, and takes pity on them...There is something heroic, strong, in this love for people forsaken, in distress... It is love again when He receives the sick; when He lets that great sea of misery wash up to Him; when He lifts up, strengthens, heals... Oh, this tremendous Lover and the might and majesty of His heart taking up arms against the massive world-force of sorrow, magnificently sure of His inexhaustible power to comfort, to strengthen, to bless!"9
The Father's Love for Us
St. Alphonsus Ligouri, Doctor of the Church, speaks to us concerning the Father’s love for us manifested in the gift of His Son to us: "All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.
"Has not God in fact won for himself a claim on all of our love? From all eternity he has loved us. And it is in this vein that he speaks to us: ‘Oh man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist, but already I loved you. From all eternity I have loved you.’
"Since God knew that man is enticed by favors, he wished to bind him to his love by means of his gifts: ‘I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.’ And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.
"But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.
"By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good..."10
Devotion to the Holy Spirit
Archbishop Luis M. Martinez instructs us: "Consecration to the Holy Spirit must be total: nothing must draw us away from His loving possession. Undoubtedly vacillations and deficiencies are part of our imperfection, but even so, our love must not be extinguished. Rather, it must lift its divine flame toward infinite love in the midst of all human vicissitudes.
"True devotion to the Holy Spirit, therefore, is not something superficial and intermittent, but something profound and constant, like Christian life itself; it is the love of the soul that corresponds to the love of God, the gift of the creature who tries to be grateful for the divine Gift, the human cooperation that receives the loving and efficacious action of God. As divine love is eternal, its gift without repentance and its action constant, it is our part to have our heart always open to love, ready to receive the unspeakable gift, and to keep all our powers docile to the divine movement."11
Here are inspiring words concerning Mary from Fr. Joseph Dean, SCJ:
Blessed Virgin Mary,
by faith and the power of the Spirit,
you bore God for our salvation.
In your days on earth,
you pointed to Jesus, your Son, and said:
"Do whatever he tells you."
With your Son’s beloved disciple,
you stood at the foot of the cross.
You believed in the midst of the night.
You loved with a pierced soul.
Mary, my mother,
pray for me today.
May I follow Jesus as you did,
welcoming the Holy Spirit,
responding to your Son’s love,
living in communion with his love for the Father,
cooperating with his work of redemption in the
midst of the world.
In this way, may my heart be joined with yours.
May I follow your example of faith and love
bringing the Heart of your Son to the
heart of the world.
At the Last Supper, on the night He was betrayed, our Saviour instituted the Eucharistic Sacrifice of His Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us. (Vatican II, Constitution on the Sacred Liturgy, No. 17) 12
The Church, therefore, earnestly desires that Christ’s faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God’s word and be refreshed at the table of the Lord’s body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all. (Constitution on the Sacred Liturgy, No. 48) 13
Through the Eucharistic Sacrifice Christ the Lord desired to set before us in a very special way this remarkable union whereby we are united one with another and with our divine Head, a union that no word of praise can ever sufficiently express. For in this sacrifice the sacred ministers act not only as the representative of our Saviour, but as the representative of the whole Mystical Body and of each one of the faithful. Again, in this act of sacrifice, the faithful of Christ, united by the common bond of devotion and prayer, offer to the eternal Father through the hands of the priest, whose prayer alone has made it present on the altar, the Immaculate Lamb, the most acceptable victim of praise and propitiation for the Church’s universal need. Moreover, just as the divine Redeemer, while dying on the Cross, offered Himself to the eternal Father as Head of the whole human race, so now, ‘in this clean oblation’ He not only offers Himself as Head of the Church to His heavenly Father but in Himself His mystical members as well. He embraces them all, yes, even the weaker and more ailing members, with the deepest love of His Heart. (Pope Pius XII, Mystici Corporis AAS. XXXV, 232-233) 14
The Sacrifice of Calvary is sacramentally made present in the Mass. When we pray the Morning Offering Prayer, united to the Holy Sacrifice of the Mass, we act as intercessors, pleading to God that great graces be released all day through our prayerful actions as we act in love according to the Father’s will. Whether we are eating, taking care of a sick parent, enjoying time spent with a friend, working at our job, we can help bring down great graces for the world.
When we pray the Morning Offering Prayer we offer our lives to the Father, through Christ, in the Holy Spirit, with the prayerful assistance of Mary, our Mother. Let us pray together united in our hearts in the Holy Sacrifice of the Mass. There follows a Morning Offering Prayer.
"My dear Father, I offer You this day all my prayers, works, joys, and sufferings in union with Jesus in the Holy Sacrifice of the Mass, in the Holy Spirit.
"I unite with our Mother, Mary, all the angels and saints, and all the souls in purgatory to pray to the Father for myself, for each member of my family, for my friends, for all the people throughout the world, for all the souls in purgatory, and for all other intentions of the Sacred Heart.
"I love You, Jesus, and I give You my heart. I love you, Mary, and I give you my heart. Amen."
From a spiritual journal we are given these words: "When a priest is filled with the love of Jesus, he unites more deeply with Christ in the great sacrifice being offered to the Father. The faithful more easily see Jesus, through the priest, offering sacrifice to the Father. They more easily experience, at this great sacrifice, the presence of Father, Son and Holy Spirit.
"At the Mass we unite in offering sacrifice to the Father. We all unite as one and give ourselves in such oneness with Jesus, in such love to the Father, in the Holy Spirit. We desire to die to all the things that are not of God and join in the great miracle taking place. The Father looks down and He sees the sacrifice of His Son being offered through His priest. Heaven unites to earth. Earth cries out in such jubilation at the great gift of the Almighty God, and we unite as creatures giving ourselves as a sacrifice to our beloved Creator. Do we experience the presence of God as His power flows through His priest, who takes bread and wine, and changes them into the Body and Blood of our Lord? Do we hear Jesus speak, as He did at the Last Supper, with the intensity in His voice reflecting the knowledge of the upcoming events of His passion and death?
"Do we hear the priest say the words of consecration with the emotion of Jesus about to give His life for His beloved ones? And the earth stands still. There is, at that moment, the sacrifice of Calvary sacramentally made present through the words of the priest. Oh, that God so loved the world to give His only Son as a sacrifice, and that God wants us in this deep oneness with Him! I give You myself, my Savior, my beloved Jesus, as You so willingly gave Yourself to me on Calvary. I want to die and rise more and more with You in the deepest possible love for You and for those for whom You died a brutal, bloody death on the cross, and for whom You rose gloriously from the dead!"
The Directory on the Ministry and Life of Priests tells us: "The command of the Lord: go to all the nations (Mt 28: 18-20) definitively expresses the place of the priest in front of the Church. Sent -- missus -- by the Father by means of Christ, the priest pertains in ‘an immediate’ way to the universal Church...
"The spiritual gift received by priests in Ordination prepares them for a wide and universal mission of salvation. In fact, through Orders and the ministry received, all priests are associated with the Episcopal Body and, in hierarchical communion with it, according to their vocation and grace, they serve the good of the entire Church. Therefore, the membership to a particular church, through incardination, must not enclose the priest in a restricted and particularistic mentality, but rather should open him to the service of other churches, because each church is the particular realization of the only Church of Jesus Christ, such that the universal Church lives and fulfills her mission in and from the particular churches in effective communion with her. Thus, all the priests must have a missionary heart and mind and be open to the needs of the Church and the world."15
Pope John Paul II speaks to his brother priests: "The priest always, and in an unchangeable way, finds the source of his identity in Christ the Priest. It is not the world which determines his status, as though it depended on changing needs or ideas about social roles. The priest is marked with the seal of the Priesthood of Christ, in order to share in his function as the one Mediator and Redeemer.
"So, because of this fundamental bond, there opens before the priest the immense field of the service of souls, for their salvation in Christ and in the Church.
"This service must be completely inspired by love of souls in imitation of Christ who gives his life for them. It is God’s wish that all people should be saved, and that none of the little ones should be lost...
"The priest is for the laity: he animates them and supports them in the exercise of the common Priesthood of the baptized -- so well illustrated by the Second Vatican Council -- which consists in their making their lives a spiritual offering, in witnessing to the Christian spirit in the family, in taking charge of the temporal sphere and sharing in the evangelization of their brethren. But the service of the priest belongs to another order. He is ordained to act in the name of Christ the Head, to bring people into the new life made accessible by Christ, to dispense to them -- the Word, forgiveness, the Bread of Life -- to gather them into his Body, to help them to form themselves from within, to live and to act according to the saving plan of God. In a word, our identity as priests is manifested in the ‘creative’ exercise of the love for souls communicated by Christ Jesus.
"Attempts to make the priest more like the laity are damaging to the Church. This does not mean in any way that the priest can remain remote from the human concerns of the laity: he must be very near to them, as John Mary Vianney was, but as a priest, always in a perspective which is that of their salvation and of the progress of the Kingdom of God. He is the witness and dispenser of a life other than earthly life. It is essential to the Church that the identity of the priest be safeguarded, with its vertical dimension. The life and personality of the Curé of Ars are a particularly enlightening and vigorous illustration of this."16
Fr. Jean Galot, S.J., gives us these words: "By tracing our steps back to the origin of the priestly ministry, we can find in the very words of Christ a principle of unity by reference to which all the priestly functions can be grasped as a unity. This is the quality of the shepherd. Jesus defines himself as a shepherd, thus suggesting what constitutes the ministry of his own priesthood. Since his priesthood is a new and original creation, and loftier than the Jewish priesthood, it is the shepherd’s quality that best epitomizes the priestly functions.
"Christ the shepherd leads the flock by the word he speaks and guarantees the truth of his teaching by the supreme testimony which is the gift of his own self. He offers himself in sacrifice in order to impart to his sheep a bountiful life, especially through the Eucharist. By leading the flock, he makes it one. The three functions -- preaching, worship, and leadership -- become the expression of the shepherd’s love, and from that love they draw their inspiration."17
Henri Nouwen on Prayer
Henri Nouwen, one of the most popular spiritual writers of our times, observes: "Prayer is often considered a weakness, a support system, which is used when we can no longer help ourselves. But this is only true when the God of our prayers is created in our image and adapted to our own needs and concerns. When, however, prayer makes us reach out to God, not on our own but on his terms, then prayer pulls us away from self-preoccupation, encourages us to enter into a new world which cannot be contained within the narrow boundaries of our mind and heart. Prayer, therefore, is a great adventure because the God with whom we enter into a new relationship is greater than we are and defies all our calculations and predictions. The movement from illusion to prayer is hard to make since it leads from false certainties to true uncertainties, from an easy support system to ... surrender, and from the many ‘safe’ gods to the God whose love has no limits."18
Nouwen spent a number of months in a Trappist monastery. During his stay in the monastery, he derived this insight concerning the life of contemplation, a life all are called to share according to their state of life and particular occupation: "Contemplative life is a human response to the fundamental fact that the central things in life, although spiritually perceptible, remain invisible in large measure and can easily be overlooked by the inattentive, busy, distracted person that each of us can so readily become. The contemplative looks, not so much around things, but through them into their center."19
Words from Mother Teresa
Mother Teresa tells us a story which warms the heart: "One day a young couple came to our house and asked for me. They gave me a large amount of money.
"I asked them, ‘Where did you get so much money?’
"They answered, ‘We got married two days ago. Before we got married we had decided not to celebrate the wedding, not to buy wedding clothes, not to have a reception or a honeymoon. We wanted to give you the money we saved.’
"I know what such a decision meant, especially for a Hindu family.
"That is why I asked them, ‘But how did you think of such a thing?’
" ‘We love each other so much,’ they answered, ‘that we wanted to share the joy of our love with those you serve.’
"To share: what a beautiful thing!"20
And here are further words from Mother Teresa: "To die in peace with God is the culmination of any human life.
"Of those who have died in our houses, I have never seen anyone die in despair or cursing. They have all died serenely.
"I took a man I had picked up from the street to our House for the Dying in Calcutta.
"When I was leaving, he told me, ‘I have lived like an animal on the streets, but I am going to die like an angel. I will die smiling.’
"He did die smiling, because he felt loved and surrounded by care.
"That is the greatness of our poor!"21
Avery Dulles and the Theological Thought of John Paul II
The well-known and respected theologian, Avery Dulles, S.J., has rendered a distinct service to us all in summarizing much of Pope John Paul II’s theological thought in his book, The Splendor of Faith: The Theological Vision of Pope John Paul II. Dulles points out the great importance for our times of John Paul II as theologian: "Among the Catholic theologians of the second half of this century, John Paul II holds a place of special eminence. Perhaps more than any other single individual he has succeeded in comprehensively restating the contours of Catholic faith in the light of Vatican II and in relation to post-conciliar developments in the Church and in the world. With his keen interest in contemporary culture, philosophy, economics, and international affairs, he has been able to give fresh relevance to the Catholic tradition. Avoiding the pitfalls of compromise and polemics, he has offered a serene and balanced presentation of what Catholics may and should believe on a multitude of questions. No private theologian, however brilliant, speaks with comparable authority."22
In his concluding words to the book, Dulles says: "This final summary, which restates themes more fully explained in the preceding chapters, may be warranted because of the breadth and complexity of the teaching of John Paul II. He has written so voluminously on so many topics that it is easy to lose sight of the unity and coherence of his thought. His theological vision reaches back to the origins of revealed religion and outward to the furthest reaches of human communication. While making himself the faithful guardian of the deposit of faith, this pope shows an astonishing openness to dialogue with other churches, other religions, and the secular worlds of science and technology. Guided by his philosophical studies and his experience of the Second Vatican Council, he has forged a Christocentric humanism and a dynamic personalism capable of encountering and respectfully challenging all opposing ideologies and spiritual movements. The Catholic Church and, I submit, the world at large have been greatly blessed by the intellectual leadership of this brilliant, energetic, and prayerful successor of Peter."23
The Christian and the World
Pope John Paul II tells us: "Love for others, and in the first place love for the poor, in whom the Church sees Christ himself, is made concrete in the promotion of justice. Justice will never be fully attained unless people see in the poor person, who is asking for help in order to survive, not an annoyance or a burden, but an opportunity for showing kindness and a chance for greater enrichment. Only such an awareness can give the courage needed to face the risk and the change involved in every authentic attempt to come to the aid of another. It is not merely a matter of ‘giving from one’s surplus,’ but of helping entire peoples which are presently excluded or marginalized to enter into the sphere of economic and human development. For this to happen, it is not enough to draw on the surplus goods which in fact our world abundantly produces; it requires above all a change of lifestyles, of models of production and consumption, and of the established structures of power which today govern societies. Nor is it a matter of eliminating instruments of social organization which have proved useful, but rather of orienting them according to an adequate notion of the common good in relation to the whole human family."24
Act of Consecration (new)
"Jesus, You show us Your Heart as symbol of Your life of love in all its aspects, including Your most special love for each of us as unique individuals. Out of Your great love for us, You died a brutal death, nailed to the wood of the cross. Out of Your great love for us, You rose gloriously from the dead.
"From Your pierced Heart the Church with her life-giving Sacraments was born. In the Eucharist, Crown and Center of the Church’s life, You continue to give Yourself to us with the deepest, most tender, most on-fire, most complete love.
"Jesus, since in Your great love You give Yourself so completely to us, it is only fitting that we make a gift to You in return. It is entirely fitting that we give ourselves completely to You. Yes, we consecrate ourselves to Your most loving Heart. Each of us says to You, O Lord, our Savior and our Friend: ‘Jesus, take me wholly, take me completely to Your magnificent Heart. Out of love I give myself to You. Live in and through me. In love You give Yourself completely to me. In love and in a spirit of reparation, I want to give myself, with the help of Your grace, entirely to You. Take me, Jesus, to an ever closer union with the Father, in the Holy Spirit, with Mary my Mother at my side. Pierced, Glorified, Eucharistic Heart of Jesus I place my trust in You.’ "
"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love, including your most special love for me as this unique individual. You are the Mother of my Savior. You are also my Mother. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the Pierced, Glorified, Eucharistic Heart of Jesus, Chief Shepherd of the flock."
A Prayer for Priests
Many of the laity pray for us priests, and consistently so. Is it not also fitting that we priests pray for all our brothers in the priesthood, and consistently so? There follows a prayer that can aid us in this endeavor.
"Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart that You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary’s Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen".
The above prayer is taken from the prayer manual of Shepherds of Christ Associates, a facet of Shepherds of Christ Ministries. The associates are members of prayer groups which meet regularly to pray for all the needs of the entire human family, but most especially for priests. If you would like a copy, or copies, of this prayer manual, and further, if you would like information on how to begin a Shepherds of Christ prayer chapter, contact us at:
Shepherds of Christ
P.O. Box 193
Morrow, Ohio 45152-0193 U.S.A.
Phone (toll free): 1-888-211-3041,
The latest special issue of Shepherds of Christ is very good (Issue 3, 2000). I like the idea that you are expanding it so that although aimed for the needs of priests it is an available resource for lay people as well. It will keep it more viable in the long run. But the choice of articles and topics in the issue are an excellent thematic list of the major spiritual topics of today.
Lawrence Boadt, CSP
Dear Father Carter,
Please let me tell you how much I am grateful for your "Shepherds of Christ" newsletter. I received the Issue 3, 2000, manual from a long-time family friend and monk who handed it along to my family. The articles are interesting and inspirational!
I am a 20-year old college student and I attend a private, secular school. The prayers and articles in "Shepherds of Christ" help me understand the Eucharist and live a life focused on Jesus. I especially like the Act of Consecration prayer. It is so beautiful! I say it daily.
Thank you again and may God bless all those involved in the "Shepherds of Christ" ministry.
Farmingdale, New Jersey
Dear Fr. Carter,
I just finished reading the Special Issue "Overview of the Spiritual Life" Excellent! Please send me the book form of the 1st 12 issues.
Fr. Gerald Sherer
Reverend and dear Fr. Ed,
Mabuhay! Greetings from the Philippines! Please allow me to congratulate you for the expansion of your readership. It is indeed true that even the laity would benefit from your spiritual publication. As for my case, I am not yet a priest yet I found your notes to be helpful in my personal spiritual journey. Thus, I am asking for a personal copy of Shepherds of Christ. The ones that I had been reading were given by a fellow seminarian. May I also request the audiocasette recording of your previous issues. Thank you very much for your dedication. May Mary’s protection never leave you in your life.
Sem. Nono Acompanado
Holy Rosary Major Seminary
Concepcion Heights, Naga City
Dear Father Carter,
Greetings in the name of the Risen Lord! I hope you had a good Lent and a joyful celebration of Easter. Here at St. Anne the Vigil and the Easter Sunday celebrations were memorable.
Father, since the time I started receiving these spiritual newsletters through my Vicar General Mons. Joseph Kimu of St. John the Baptist Major Seminary in the diocese of Mangochi here in Malawi, I feel my spiritual life has been enriched tremendously.
On the other side, I would like to welcome most gratefully the idea of extending the readership to the laity. I think there could be some food for them too. We as priests, and they as the flock need each other’s assistance.
Sincerely in the Risen Christ
Rev. Fr. Lucious Kamwana
St. Anne Catholic Parish
Balaka - Malawi - AFRICA
Dear Father Ed,
I have been receiving your newsletters for over a year now and have enjoyed it immensely. Every issue I read from front to back. I am now 48 years ordained and each newsletter renews me spiritually.
Enclosed is a little donation. I enjoy each issue very much.
Yours in Christ and Mary,
Father John Graham, C. SS. R
St. Cecilia’s Rectory
New York, NY
Scripture quotations are taken from The New Jerusalem Bible, Doubleday.
Pope John Paul II, Encyclical Letter. On Human Work, United States Catholic Conference, No. 4.
Ibid., No. 24.
The Documents of Vatican II, "The Pastoral Constitution on the Church in the Modern World", No. 68. America Press edition.
Edward Leen, C.S. Sp., In the Likeness of Christ, Sheed and Ward, pp. 126-128.
Thomas Merton, Love and Living, Harcourt Brace and Company, pp. 177-178.
John Henry Cardinal Newman, "Parochial and Plain Sermons", v, pp 139-40, as in The Heart of Newman, A Synthesis Arranged by Erich Przywara, S.J., Ignatius Press, pp. 171- 172.
Edward Leen, C. S. Sp., The True Vine and Its Branches, P. J. Kenedy & Sons, pp. 25-26.
Romano Guardini, Jesus Christ, Henry Regnery Publ., as in Daily Readings in Catholic Classics, edited by Rawley Myers, Ignatius Press, p. 85.
St. Alphonsus Ligouri, Tract, de praxi amanda Jesum Christum, edit. latina, Romae, 1909, pp. 9-14, as in the The Liturgy of the Hours, Catholic Book Publishing Co., Vol IV, pp. 1264-1265.
Archbishop Luis M. Martinez, The Sanctifier, Pauline Books & Media, p. 48
The Documents of Vatican II, "Constitution on the Sacred Liturgy", America Press edition, No. 17.
Ibid., No. 48
Pope Pius XII, Encyclical Letter, Mystici Corporis, AAS, XXXV, 232-233.
Directory on the Ministry and Life of Priests, as in special supplement, Inside the Vatican, November 1994, No. 14.
Pope John Paul II, Holy Thursday Letters to My Brother Priests, edited by James P. Socias, Scepter Publishers and Midwest Theological Forum, pp. 147-148.
Jean Galot, S.J., Theology of the Priesthood, Ignatius Press, p. 137.
Henri Nouwen, Reaching Out, Doubleday, pp. 89-90.
Henri Nouwen, Genesee Diary, Doubleday, p. 361.
Mother Teresa, In My Own Words, Ligouri Publications, p. 19.
Ibid., p. 71.
Avery Dulles, S.J., The Splendor of Faith: The Theological Vision of Pope John Paul II, Crossroad Publishing Company, pp. 1-2.
Ibid., p. 196.
Pope John Paul II, Encyclical Letter, On the Hundredth Anniversary of Rerum Novarum, St. Paul Books & Media, No. 58.
2000, ISSUE FOUR
Shepherds of Christ
Shepherds of Christ Ministries
P.O. Box 193
Morrow, Ohio 45152-0193
Shepherds of Christ, a spirituality newsletter for priests, is published four to six times a year by Shepherds of Christ Ministries, P.O. Box 193, Morrow, Ohio 45152-0193. While distribution is free of charge, donations are still very much appreciated. Inquiries and comments are welcome, as are address changes and addresses of the newly ordained. Permission to reproduce intact is granted for non-commercial use. Editor Father Edward Carter S.J. is Professor of Theology at Xavier University in Cincinnati, Ohio. John Weickert is President. Good Shepherd illustration is by Brother Jerome Pryor, S.J. Layout and design are by Joan Royce. Also dedicated to the spiritual advancement of priests is a worldwide network of lay/religious prayer chapters, Shepherds of Christ Associates, headquartered at 2919 Shawhan Road, Morrow, Ohio 45152, U.S.A., telephone toll free 1-888-211-3041, fax 513-932-6791.
(End of brochure)
For Helping in the Renewal of the
Church and the World
WE PRAY FOR PRIESTS, THE RENEWAL OF THE CHURCH, AND THE WORLD.
We join as a body united to the Holy Sacrifice of the Mass offering our lives to the Father as intercessors praying for our priests, the Church, and the world.
WILL YOU PRAY WITH US?
Your prayers united to ours will help the priests, the Church, and the world.
WE HAVE PRAYER CHAPTERS PRAYING ALL OVER THE WORLD for the priests, the Church, and the world.
OUR PRIMARY FOCUS is the circulation of a newsletter.
WE CIRCULATE A SPIRITUALITY NEWSLETTER written by Fr. Edward Carter, S.J., a Jesuit Theologian with a Doctor's degree in Theology and author of 17 books, to about 70,000 priests in the world in both English and Spanish. Father Carter has been a professor of Theology for over 30 years.
Besides being sent to about 50,000 priests and bishops in the U.S.A., the newsletter is sent internationally to about 225 bishops, including 4 cardinals, who distribute copies to all of their priests, and also, in some cases, to their deacons and seminarians.
The newsletter is centered in consecration to the Hearts of Jesus and Mary. It features writings regarding our union with Jesus and the Father and the Holy Spirit and Mary. The newsletter also stresses the Eucharist, the Church, prayer, and one's responsibility regarding the social order. The newsletter stresses sound doctrine as found in Scripture, the writings of the Popes and other Church documents. It also presents selected writings from the saints and competent priest-theologians and others.
The newsletter can be used by all for development in the spiritual life centered in consecration.
About Shepherds of Christ Ministries
- PRIMARY MINISTRY - CIRCULATING PRIESTLY NEWSLETTERS TO PRIESTS ALL OVER THE WORLD IN ENGLISH AND SPANISH to promote priestly holiness.
- PRAYER CHAPTERS praying for the priests and the renewal of the Church and the world.
- School Rosary Program and Junior Shepherds of Christ Ministry.
- Nursing Home Ministry.
- Special retreats and adoration before the Blessed Sacrament.
- Apostles of the Eucharistic Heart of Jesus.
- Promoting the rosary to all, rosary meditations.
- Prison Ministry to promote prayer and spiritual renewal.
- Handmaids and Servants of the Good Shepherd.
- Audio/Video Departments (priestly newsletters on tape).
- Prayer books, newsletters, newsletter books, and other spiritual aids.
WE WANT TO BE INTERCESSORS PROMOTING UNITY IN PRAYER WITH ALL PEOPLE OF THE WORLD, PRAYING FOR THE PRIESTS, THE CHURCH, AND THE WORLD.
We have described above the primary ministry of the Movement, the spirituality newsletter for priests, Shepherds of Christ. The 2nd most important ministry is the prayer chapters, whose members pray for the needs of priests and for the needs of all others also. Other ministries include promoting the act of consecration to the Hearts of Jesus and Mary as widely as possible. Promoting this act of consecration permeates all of our ministries. We also promote the praying of the rosary, and we have a special program regarding the rosary and the act of consecration for school children. We have programs for prisons and nursing homes to encourage the residents to pray for priests, the Church, and the world. We also publish various books, cassette tapes, and other materials to help in the ongoing work of spiritual renewal.
The mission of the Shepherds of Christ Movement is closely connected to Our Lady of Fatima's mission. We hope to play a major role in helping to bring fulfillment of the Peace Plan of Our Lady of Fatima. This plan includes:
- Consecration to the Hearts of Jesus and Mary -- until a sufficient number of people make and live the consecration, we will not have peace in the world.
- Praying the rosary.
- Observing the First Saturday Devotion.
- Making reparation to the Hearts of Jesus and Mary.
In helping to bring the Fatima message to completion, the Shepherds of Christ Movement is helping to bring about the Reign of the Sacred Heart and the triumph of the Immaculate Heart. This is a great privilege and a great responsibility! We ask for your prayers and help in other ways also. May God bless you abundantly!
LEVELS OF COMMITMENT
There are seven levels of commitment in the Shepherds of Christ Movement.
- There are Associates who gather and pray at least once monthly as a group and also help with donations to support the Shepherds of Christ priestly newsletter. They can be tremendously involved. They give as they feel they are able.
- Apostles are members who have restricted their apostolic activity to the Shepherds of Christ. They literally act as a body of lay people who have given their lives in their present living situation to do all that they can to bring about the Reign of the Sacred Heart and the triumph of Mary's Immaculate Heart.
- Prayer Apostles are often shut-ins, some are able to go to church and pray. They spend much of their lives praying for the Movement.
- Apostles of the Eucharistic Heart of Jesus are those who spend at least two separate hours weekly before the Blessed Sacrament praying for the following:
- For the spread of the devotion to the Hearts of Jesus and Mary culminating in the reign of the Sacred Heart and the triumph of the Immaculate Heart.
- For the Pope.
- For all bishops of the world.
- For all priests.
- For all sisters and brothers in the religious life.
- For all members of the Shepherds of Christ Movement, and for the spread of this Movement to the world.
- For all members of the Catholic Church.
- For all members of the human family.
- For all souls in purgatory.
- Handmaids of the Good Shepherd are young and older women who have given their lives in community primarily to pray for the Shepherds of Christ Movement and intentions and to be special spouses of Jesus. Some have more duties than others. All have the primary duty of prayer and the desire to be a special spouse of our Lord. One of the functions of the handmaids is the involvement in praying for and helping to circulate the priestly newsletter. The handmaids are not members of a religious order.
- Servants of the Good Shepherd are men who live in community with a lifestyle and purpose similar to that of the handmaids. The servants are not members of a religious order.
- We wish to form a special congregation of priests who will realize their great oneness with Christ. They will be consecrated deeply to the Hearts of Jesus and Mary and support the Shepherds of Christ Movement as holy priests.
Whatever one's level of commitment in the Shepherds of Christ Movement, all share in promoting the overall goal of the Movement. This goal is to help in the spiritual renewal of the Church and the world. All varied ministries of the Movement are directed toward this purpose. The spirituality which the Shepherds of Christ Movement presents to its members and to those outside the Movement through its various ministries is very basic. This spirituality is explicitly Trinitarian and Christocentric. Our spirituality helps others, especially priests, to develop a very deep union with Jesus, this Jesus Who leads us to the Father in the Holy Spirit with Mary at our side. Our spirituality is deeply Eucharistic. We stress very much participation in the Mass and prayer before the Blessed Sacrament. We also emphasize the extremely important role of prayer in the spiritual life. Devotion to the Hearts of Jesus and Mary, especially consecration to Their Hearts, is also a most important and central element. We are very much interested in helping to bring the Fatima message to completion, a message which has consecration to the Hearts of Jesus and Mary at its very core.
Father Edward J. Carter, S.J.
Father Edward Carter, S.J. is a native of Cincinnati, Ohio. A graduate of St. Xavier High School and Xavier University, both in Cincinnati, he was ordained a priest in 1962 and received his doctorate in theology from Catholic University of America four years later. He has been a professor of theology at Xavier University in Cincinnati for over 30 years. He has authored 17 books in the area of Catholic spirituality. His two latest books are the priestly newsletter books, which include the newsletters from almost six years. He is devoted to the Sacred Heart of Jesus, and the Immaculate Heart of Mary.
Be Part Of It!
PLEASE HELP US THROUGH YOUR PRAYERS UNITED TO OURS.
PRIESTS PRAYING WITH US WILL INCREASE THE PRAYER POWER; THEY ARE ANOINTED BY CHRIST AS HOLY PRIESTS.
PEOPLE ALL OVER THE WORLD offering up their lives in the Morning Offering for the priests, the Church, the world, and for the work of the Shepherds of Christ will help so much.
LITTLE PRAYER BOOKS OF SHORT PRAYERS CALLED THE SHEPHERDS OF CHRIST PRAYER MANUAL ARE AVAILABLE. Praying these short prayers together with us as a body united to the Holy Sacrifice of the Mass being celebrated around the world can help great grace be released on the souls of the earth.
PLEASE UNITE WITH US.
For additional information, contact us:
Shepherds of Christ Ministries
P.O. Box 193
Morrow, OH 45152-0193
(toll free) 1-888-211-3041
Visit us on the Internet: http://www.SofC.org
Help Line Recording:
(toll free) 1-877-368-7243
Shepherds of Christ Associates
Rev. Bradley M. Schaeffer, S.J.
Chicago Province, The Society of Jesus
Most Rev. Carl K. Moeddel
Archdiocese of Cincinnati
© Copyright 1996 Shepherds of Christ Publications
Rights for non-commercial reproduction granted:
May be copied in its entirety, but neither re-typed nor edited.
The Shepherds of Christ Spirituality Handbook is available from
Shepherds of Christ Ministries
PO BOX 193
Morrow, Ohio 45152-0193
Telephone: (toll free) 1-888-211-3041 or (513) 932-4451
FAX: (513) 932-6791
First Printing, September 1994
Second Printing, November 1994
Third Printing, November 1995
Fourth Printing, March 1996
Chapter Meeting Prayer Format
The prayer format below should be followed at chapter meetings of Shepherds of Christ Associates. All prayers, not just those said specifically for priests, should include the intention of praying for all the needs of priests the world over.
1. Hymns. Hymns may be sung at any point of the prayer part of the meeting.
2. Holy Spirit Prayer. Come, Holy Spirit, almighty Sanctifier, God of love, who filled the Virgin Mary with grace, who wonderfully changed the hearts of the apostles, who endowed all Your martyrs with miraculous courage, come and sanctify us. Enlighten our minds, strengthen our wills, purify our consciences, rectify our judgment, set our hearts on fire, and preserve us from the misfortunes of resisting Your inspirations. Amen.
3. The Rosary.
4. Salve Regina. "Hail Holy Queen, Mother of mercy, our life, our sweetness, and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, our mourning, our weeping in this vale of tears. Turn, then, most gracious advocate, your eyes of mercy toward us and after this, our exile, show unto us the blessed fruit of your womb, Jesus, O clement, O loving, O sweet Virgin Mary."
5. The Memorare. "Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession was left unaided. Inspired by this confidence, I fly unto you, O Virgin of virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but, in your mercy, hear and answer me. Amen."
6. Seven Hail Marys in honor of the Seven Sorrows of Mary. Mary has promised very special graces to those who do this on a daily basis. Included in the promises of Our Lady for those who practice this devotion is her pledge to give special assistance at the hour of death, including the sight of her face. The seven sorrows are:
(1) The first sorrow: the prophecy of Simeon (Hail Mary).
(2) The second sorrow: the flight into Egypt (Hail Mary).
(3) The third sorrow: the loss of the Child Jesus in the temple (Hail Mary).
(4) The fourth sorrow: Jesus and Mary meet on the way to the cross (Hail Mary).
(5) The fifth sorrow: Jesus dies on the cross (Hail Mary).
(6) The sixth sorrow: Jesus is taken down from the cross and laid in Mary's arms (Hail Mary).
(7) The seventh sorrow: the burial of Jesus (Hail Mary).
7. Litany of the Blessed Virgin Mary.
Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us (repeat after each invocation).
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Vessel of honor,
Singular vessel of devotion,
Tower of David,
Tower of ivory,
House of gold,
Ark of the Covenant,
Gate of heaven,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of apostles,
Queen of martyrs,
Queen of confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy rosary,
Queen of peace,
Lamb of God, who take away the sins of the world, spare us, O Lord.
Lamb of God, who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, who take away the sins of the world, have mercy on us.
Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Let us pray: Grant, we beseech You, O Lord God, that we Your servants may enjoy perpetual health of mind and body and, by the glorious intercession of the blessed Mary, ever virgin, be delivered from present sorrow, and obtain eternal joy. Through Christ our Lord. Amen.
We fly to your patronage, O holy Mother of God. Despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin. Amen.
8. Prayer to St. Joseph. St. Joseph, guardian of Jesus and chaste spouse of Mary, you passed your life in perfect fulfillment of duty. You supported the Holy Family of Nazareth with the work of your hands. Kindly protect those who trustingly turn to you. You know their aspirations, their hardships, their hopes; and they turn to you because they know you will understand and protect them. You too have known trial, labor, and weariness. But, even amid the worries of material life, your soul was filled with deep peace and sang out in true joy through intimacy with the Son of God entrusted to you, and with Mary, His tender Mother. Amen. --(Pope John XXIII)
9. Litany of the Sacred Heart, promises of the Sacred Heart.
Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us (repeat after each invocation).
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, one God,
Heart of Jesus, Son of the eternal Father,
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,
Heart of Jesus, substantially united to the Word of God,
Heart of Jesus, of infinite majesty,
Heart of Jesus, sacred temple of God,
Heart of Jesus, tabernacle of the Most High,
Heart of Jesus, house of God and gate of heaven,
Heart of Jesus, burning furnace of charity,
Heart of Jesus, abode of justice and love,
Heart of Jesus, full of goodness and love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, king and center of all hearts,
Heart of Jesus, in whom are all the treasures of wisdom and knowledge,
Heart of Jesus, in whom dwells the fullness of divinity,
Heart of Jesus, in whom the Father is well pleased,
Heart of Jesus, of whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and most merciful,
Heart of Jesus, enriching all who invoke You,
Heart of Jesus, fountain of life and holiness,
Heart of Jesus, propitiation for our sins,
Heart of Jesus, loaded down with opprobrium,
Heart of Jesus, bruised for our offenses,
Heart of Jesus, obedient even to death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and reconciliation,
Heart of Jesus, victim of sin,
Heart of Jesus, salvation of those who hope in You,
Heart of Jesus, hope of those who die in You,
Heart of Jesus, delight of all the saints,
Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.
Jesus, meek and humble of heart, make our hearts like unto Yours.
Let us pray: O almighty and eternal God, look upon the Heart of Your dearly beloved Son and upon the praise and satisfaction He offers You in behalf of sinners and, being appeased, grant pardon to those who seek Your mercy, in the name of the same Jesus Christ, Your Son, Who lives and reigns with You, in the unity of the Holy Spirit, world without end. Amen.
Promises of Our Lord to those devoted to His Sacred Heart(these should be read by the prayer leader):
(1) I will give them all the graces necessary in their state of life.
(2) I will establish peace in their homes.
(3) I will comfort them in all their afflictions.
(4) I will be their refuge during life and above all in death.
(5) I will bestow a large blessing on all their undertakings.
(6) Sinners shall find in My Heart the source and the infinite ocean of mercy.
(7) Tepid souls shall grow fervent.
(8) Fervent souls shall quickly mount to high perfection.
(9) I will bless every place where a picture of My Heart shall be set up and honored.
(10) I will give to priests the gift of touching the most hardened hearts.
(11) Those who promote this devotion shall have their names written in My Heart, never to be blotted out.
(12) I promise you in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the first Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My divine Heart shall be their safe refuge in this last moment.
10. Prayer for Priests. "Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary's Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen"
11. Prayer for all members of the Shepherds of Christ Associates. "Dear Jesus, we ask Your special blessings on all members of Shepherds of Christ Associates. Continue to enlighten them regarding the very special privilege and responsibility you have given them as members of Your movement, Shepherds of Christ Associates. Draw them ever closer to Your Heart and to Your Mother's Heart. Allow them to more and more realize the great and special love of Your Hearts for each of them as unique individuals. Give them the grace to respond to Your love and Mary's love with an increased love of their own. As they dwell in Your Heart and Mary's Heart, abundantly care for all their needs and those of their loved ones. We make our prayer through You to the Father, in the Holy Spirit, with Mary our Mother at our side. Amen"
12. Prayer for the spiritual and financial success of the priestly newsletter. "Father, we ask Your special blessings upon the priestly newsletter, Shepherds of Christ. We ask that You open the priest-readers to the graces You wish to give them through this chosen instrument of Your Son. We also ask that You provide for the financial needs of the newsletter and the Shepherds of Christ Associates. We make our prayer through Jesus, in the Holy Spirit, with Mary at our side. Amen"
13. Prayer for all members of the human family. "Heavenly Father, we ask Your blessings on all Your children the world over. Attend to all their needs. We ask Your special assistance for all those marginalized people, all those who are so neglected and forgotten. United with our Mother Mary, we make this petition to You through Jesus and in the Holy Spirit."
14. Prayer to St. Michael and our Guardian Angels:
"St. Michael the Archangel, defend us in battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O prince of the heavenly hosts, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen."
"Angel of God, my guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen."
15. Pause for silent, personal prayer. This should last at least five minutes.
16. Act of consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
"Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!
"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock."
17. Daily Prayers. All members should say the Holy Spirit prayer daily and make the act of consecration daily. They should also pray the rosary each day. They are encouraged to use the other above prayers as time allows.
(End of prayer manual)
Tuesday, August 29, 2000 - Fourth Message
This is a note for the apostles of the Sacred Heart of Jesus
Messenger: Dear apostles,
I give my heart to Jesus and Mary with you in love.
Today is a new, beautiful day to do His work for Him, to be His servant. Like Mary we are handmaids of the Lord, serving and loving our Master. In every breath we can make a difference through how we live and love Him and touch others. I want to be united to you as a body, touching all the souls of the earth and helping in the act of redemption. God has lifted the veil, and He shows us how to serve Him, and love Him, and help each other. Mary on the building is a real gift for us to see with eyes unveiled. He is really talking to us here. Let's be so one reaching the world and loving each other.
We certainly are blessed. Jesus came in poverty and look at all He did. We need to pray for the money and grace for those who can respond. Well, I sit in my chair again and I see the light and trees outside and another day will go by, and at night we can answer how many good seeds we spread, and how many lives we touched with our prayers and actions, and how we helped souls to get to heaven today.
When we go to bed tonight the moments of this day, August 29, 2000, will be gone forever. Today on a Tuesday, 6 years ago, we had the first core meeting of the Shepherds of Christ at the Holy Spirit Center. It was actually August 30, 1994, Tuesday. On the last Tuesday of August, (August 27) 1996, we got Mary's message. On the last Tuesday August 26, 1997, Father celebrated the first Mass in China, Indiana. Today let us unite and pray for healing for ourselves and others. Thank God for the message and ALL of YOU!!! Pray united to Sidney, Ohio, for healing. Pray for all intentions on yesterday's note.
(End of apostles note)
Letter from the Image site in Clearwater, Florida - 8-27-2000
Mary speaks: I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.
Song: O Lady of Light, shining so bright, be with us this day, guiding our way, O Lady, O Lady of Light.
Mary speaks: I appear to you as Our Mother of Sorrows.
(End of Mary's Message)
(Please copy and pass out to family and friends.)
MY VALENTINE FOR JESUS AND MARY
AND THE WORLD
I _________________ give my heart to
You Jesus and Mary on this day
I promise to help spread the devotion to
the Hearts of Jesus and Mary.
Q: How do you feel God has acted in our lives to increase our faith? (State particular times when you know if was only accomplished by God or He gave a special gift that you felt was from Him.)
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