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September 15, 2008 - Feast of the Sorrowful Mother

September 15th Holy Spirit Novena
Scripture selection is Day 8 Period II.

The Novena Rosary Mysteries  
for September 15th are Sorrowful.

 

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It has the Sundays to the end of 2008.

       

  

Isaiah 55: 6-9

Seek out Yahweh 
    while he is still to be found, 
call to him while he is still near. 
Let the wicked abandon his way 
and the evil one his thoughts. 
Let him turn back to Yahweh 
    who will take pity on him, 
to our God, for he is rich in forgiveness; 
for my thoughts are not your thoughts 
and your ways are not my ways, 
declares Yahweh. 
For the heavens are as high above earth 
as my ways are above your ways, 
my thoughts above your thoughts. 

 

Philippians 1:20-24, 27

all in accordance with my most confident hope and trust that I shall never have to admit defeat, but with complete fearlessness I shall go on, so that now, as always, Christ will be glorified in my body, whether by my life or my death. Life to me, of course, is Christ, but then death would be a positive gain. On the other hand again, if to be alive in the body gives me an opportunity for fruitful work, I do not know which I should choose. I am caught in this dilemma: I want to be gone and to be with Christ, and this is by far the stronger desire— and yet for your sake to stay alive in this body is a more urgent need.

But you must always behave in a way that is worthy of the gospel of Christ, so that whether I come to you and see for myself or whether I only hear all about you from a distance, I shall find that you are standing firm and united in spirit, battling, as a team with a single aim, for the faith of the gospel,

 

Matthew 20: 1-16

‘Now the kingdom of Heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, "You go to my vineyard too and I will give you a fair wage." So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing around, and he said to them, "Why have you been standing here idle all day?" "Because no one has hired us," they answered. He said to them, "You go into my vineyard too." In the evening, the owner of the vineyard said to his bailiff, "Call the workers and pay them their wages, starting with the last arrivals and ending with the first." So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner saying, "The men who came last have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat." He answered one of them and said, "My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the lastcomer as much as I pay you. Have I no right to do what I like with my own? Why should you be envious because I am generous?" Thus the last will be first, and the first, last.’  

  

 

25th Sunday in Ordinary Time
September 18, 2005


INTRODUCTION (Isaiah 25, 6-9; Mt. 20, 1-16) The prophet in today’s first reading is speaking to God's people in exile. They were depressed. They had lost everything. They were sure they had lost even God's love because of their sinfulness. The prophet assures them it is never too late to return to the Lord. Even though they were not worthy of it, and they knew it, God will extend his mercy toward them if they will reform their lives. When God forgives us it’s not because we are worthy, it is because of his own kindness and generosity. Jesus’ parable makes us uncomfortable because sometimes God’s generosity seems out of control, so far beyond what we consider fair (especially when he is extra generous toward someone besides us). Truly God’s thoughts are not our thoughts nor are his ways our ways. His thoughts and his ways are often beyond our understanding.

HOMILY - A lady told the story about her grandmother who owned a country store in a little rural town in Arkansas. (A 3rd Helping of Chicken Soup for the Soul – pg 233) The lady telling the story often would help her grandmother in the store. Whenever a customer would come in grandmother, would always ask the person how they were doing. Certain customers always went on and on complaining about something: it’s too hot, or the ground was too hard to plow or whatever. Whenever this happened, grandmother would look at her grandchild and give her a little nod. Then after the complainer was out of the store, she would call her grandchild over and say, “did you hear that? Did you hear what old Tom or Doris was complaining about?” Then she would teach her grandchild a lesson: “There are people who went to sleep all over the world last night, poor and rich and white and black, but they will never wake again. They expected to rise but did not. Their covers became their winding sheets. And those folks would give anything, anything at all for just five minutes of this weather or 10 minutes of plowing that field where the ground is hard. So be careful when you complain, granddaughter. What you’re supposed to do when you don’t like a thing is change it. If you can’t change it, change the way you think about it.”

Jesus’ society was different than our own. The usual wage for a day laborer was a denarius, which was enough to feed one’s family for a day. What the generous owner of the vineyard was doing was to make sure that none of the people who worked for him that day would have to beg, borrow or steal in order to feed their families the next day. It’s too bad the ones who worked all day were not happy that the ones who came late would have food for the next day. The owner was fair with all, but more generous with some. And so the ones who got their fair salary, but not the extra bonus complained. Let me say: there are advantages to complaining. It helps us get things off our chest, it helps us sort out our thoughts, it sometimes helps to get things done. Counselors and psychologists and doctors would not be able to help people if people didn’t complain. Politicians would be without work, if people didn’t complain. Friends and spouses wouldn’t be able to give support and sympathy to each other if they didn’t let the other person know how they hurt. But we have to be careful not to make complaining a way of life. We have to be careful not to do it out of envy like the people in today’s gospel. And if we’re going to complain, we should also stop to count our blessings.

Jesus’ parable is really about salvation, of course. Remember Jesus received a lot of criticism for associating with sinners. The religious leaders thought the ordinary person had little or no chance to be saved. They thought only the religious leaders were deserving. Jesus’ parable was telling everyone God's mercy is available at any time to the person who responds to his invitation to be saved. It’s never too late. It’s not smart to decide to wait until the last minute, however, because the opportunity to turn to God at the last minute might not be there for any of us. As St. Paul says (IICor,6,2) “Now is the acceptable time! Now is the day of salvation!”

But our parable can apply to more things than salvation. How many times have we said, “God isn’t fair?” Fortunately God isn’t fair if fair means we get what we deserve. God is more than fair. God is overwhelmingly generous to all of us. So often we think God is being more generous to someone else and we are more deserving. Even if we were more deserving, and only God knows that, we will only make ourselves miserable by drawing comparisons. We will always find someone who appears to be better off than we are. Rather than comparing ourselves with others, it’s best to focus on God's goodness to us and to trust that God is more than fair toward any of us. We all have our problems, but we all have much to be thankful for. And the “Eucharist,” a word which means “thanksgiving,” is the most perfect way to do that.

 

 

 

   

     

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$125

 

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$125

 

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$125

 

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$125

 

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22"

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22"

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20"

$100  
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16"

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18"

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