Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.

We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

I appear my children on this former bank building in Florida, Our Lady Clothed with the Sun.

October 17, 2000

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

Messenger: Include Our Lady of the Holy Spirit Center in 6:20 prayers.

Messenger: Please pray for 3 urgent intentions!

Messenger: Please pray for the healing of Father Carter through the intercession of Our Lady of Clearwater.



Excerpt from "The Pain And The Joy" by Father Edward Carter, S.J.

Chapter 5

The Eucharist (The Mass) is a multi-splendored reality. It is, for example, a narrative. In the Liturgy of the Word we listen to the greatest love story of all time. It is the story of God's lavish self-communication in love to the human family throughout the course of salvation history. This story includes certain central figures, such as Moses, David, Jeremiah, Isaiah, Mary, Joseph, the Apostles, and, of course, Jesus Himself. The entire Liturgy of the Word focuses upon Christ, delineating from various perspectives this most important figure of all human history.

There are other dimensions to the Mass. The Eucharist is a memorial, as it calls to mind the life, death, and resurrection of the Lord. The Eucharist is likewise a sacrifice, an offering. This particular aspect includes all the other dimensions, and gathers them together in a wondrous unity. The Eucharist, then, is the sacramental renewal, the sign-renewal of Jesus' earthly offering. This sign-renewal contains what it signifies. Very importantly, to Jesus' offering of Himself to the Father, we add the offering of ourselves. The closing of the Eucharistic offering highlights another dimension of the Mass—the fact that it is a meal. The Eucharist as meal is rich in symbolism. Here is Jesus' self-giving love to us. Here is symbolized our commitment to Jesus, as we are intimately united to Him in the reception of the Eucharist. Here is signified our union with one another as we receive the one Christ, the sign and cause of unity among ourselves. Furthermore, the Eucharist is also a celebration—the joyous recall of the Christ event. As with all celebrations, the Eucharistic Liturgy, through its ritual, reminds us that this is a special occasion. These are some of the varied aspects of Jesus' great gift to us, the Eucharist.

From whatever perspective we approach the Eucharist, we see that participation in it involves personal contact. First of all, the Eucharist brings us into special union with God in Christ. In each Eucharist, God's communication occurs through Jesus, and this God-gift is supremely personal. God offers us love, tenderness, mercy, and a sensitive concern for our personal uniqueness, strengths, weaknesses, hopes, and fears. God invites us to come closer, and not to be afraid of the divine transforming touch. God wants us to allow the Divine Will to guide our existence amid all the myriad aspects of life within the human condition. Strengthened and inspired by the Eucharistic Christ, we are moved to say "yes" to God's invitation. With Jesus we feel warm and secure, encouraged to live out our "yes" with Him and through Him. Our fears fade into the background as we thus meet Jesus in the Eucharist, as we experience His loving embrace reach deep down where we really live. From past situations, we know that living out our response will have its share of pain, frustration, and hardship. Each Eucharistic meeting with Christ, however, reminds us that if we can do nothing without Jesus, with Him we can do all He wants of us. As our union with Jesus deepens, we come to realize with increased conviction that His love for us and ours for Him can surmount all difficulties:

For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. (Rom. 8:38-39).

The Eucharist is a special source of union not only with God, but also with the members of the Christian community. Through the Eucharistic Christ we should become more aware of the bonds of faith and love that unite us. Through the Eucharistic Christ we derive the light and the strength to work against those forces which disrupt the love and unity of the Christian community—jealousies, pettiness, callous unconcern for the other, ruthless politics, backbiting, lack of teamwork, refusal to love because of wounded feelings. In union with the Eucharistic Christ we receive the light and the strength to develop those forces which build up community—selflessness, a desire to see others succeed, the supportive word, a willingness to give sincere praise for a job well done, a sense of compassion and empathy, a deep-rooted desire to really love others as one loves himself or herself.

The Eucharist, then, deepens our union with God and with the members of the Christian community. The Eucharist also deepens our union with non-Christians. The Eucharistic Christ enlightens us, strengthens us, inspires us to give of ourselves in order that the entire human family may better achieve its destiny. The Eucharist takes quiet hold of us and makes us firmly realize that everyone really is our brother or our sister. The Eucharist allows us not only to realize this awesome truth, but also gives us the desire and strength to live accordingly.

In summary, the Eucharist deepens our relationship with God, with one another, with the entire human race. The Eucharist accomplishes this in each of us—to the degree that we open ourselves to its transforming influence.

The Spouse of the Lamb book

March 7, 1998 - 11th Day

Messenger: My dear Spouse,

You take us to Your mountain top and show us Your light and the world slumbers and sleeps and the throng below the hill shakes the tree and the dead fruit falls, but they do not see it.

We hear the voice of the Father speak, "This is My beloved Son in Whom I am well pleased." and we hear the voice of the Good Shepherd speak as He reveals His Father to us and His plan for the salvation of all men living according to His will.

The voice of the Good Shepherd will be heard as men listen to Jesus. Iin this Movement, Shepherds of Christ, we pray for our priests, the Church and the world.

Ash Wednesday, February 25, 1998 - 1st Day (Excerpt)

Messenger: Jesus is always with us even in deep suffering.

He gives us the greatest graces to know His love. He acts on our soul. He is the Bridegroom of our soul.

Oh Jesus, He took me to the heights of ecstasy in Him in realizing how He is the Initiator and He acts on my soul. How foolish I am indeed to think it is I who control the workings of God on my soul, when in fact He is the Bridegroom of my soul.

I envision Him looking at me with the greatest love. I am dressed in white. He is my Bridegroom, He loves me so much. He thinks I am beautiful. I am the little child of the Father. He is the Bridegroom. I envision Him dressed in black, tall and handsome, and He looks down with the most loving eyes upon me. I know the love of the Divine Creator.

Today I knew how it was, how He acted on my soul.

I see how it is when someone really acts in love and does something for me because that person loves me.

I see myself as open, letting go, putting myself entirely in the hands of the Creator, the God I love, and the Bridegroom comes with the greatest love and His grace. He gives me Himself. My job is to be, just to be, a soul, waiting for the Bridegroom to just give me Himself in the greatest love. I know it is He Who acts, and when He acts His presence overtakes my soul. I let go and I reminisce about all the times He just overtook my soul.

Little do I do, for it is the Bridegroom loving me, loving my soul and acting most intimately on my soul.

I sit and surrender myself entirely to Him. He is the Initiator. He is the One Who acts with His grace and NOTHING - no intimate experience, nothing here can fill the soul with this love and satisfaction.

For the Bridegroom acts and the soul is satisfied, the only desire is that it will never end. Sometimes there is such a longing and realizing the temporariness of it all. Sometimes He gives my soul such satisfaction, comfort and love, and I am filled with the greatest peace and satisfaction with less awareness of the temporariness, just peace.

He gives me His peace. He is the Sacred Heart. He acts on my soul. I am His spouse. Jesus is the Lamb of God Who takes away the sins of the world. He is my Spouse. This book will be entitled the Spouse of the Lamb. He acts on my soul most intimately.

The key is surrender. We are His spouse, we know His love. We must pray for this grace, to be possessed by the Lamb, the Bridegroom of our soul. What lesson did He teach us this day but that it is He Who acts upon us. We surrender to Him. A grace is given, a grace is received.

Our surrender is the way to allow the Bridegroom, the Lamb, to act on our soul.

Yielding, so we allow ourselves to just be in Him.

Oh my God - how to explain that which happens when You act on my soul and what I experience. Are there any words that could do this justice when the Almighty God finds favor with me most intimately, and gives Himself to me?

We must be open. We must empty ourselves and let Him act on our soul. We want Him to posess our soul. We want to experience our Divine Lover most intimately. We must surrender to Him in the Mass, give ourselves to Him.

We will know days of darkness and joy as the shadows and lights fade in and out of our lives. He reveals Himself to us more and more in the moments we spend with Him in the Eucharist.

Jesus Christ is the Bridegroom of our soul. This is the marriage of our soul to the Lamb.

The following Imprimatur applies to the following prayer and not the message above or below.

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

Imprimatur: Archbishop Daniel M. Buechlein, O.S.B., Archdiocese of Indianapolis

Messenger: There is a live rosary in Sidney, Ohio, for healing Tuesday, October 24, 2000. Prayers begin 6:20 p.m.

Messenger: Rosary in Clearwater, Florida - November 5, 2000.

Messenger: Mary wants the Red Rosary Book printed. It will cost $12,000 - $14,000 to get them reprinted.

ROSARIES from the Hearts of Jesus and Mary

Messenger: Pray for Perry.

(Please copy and pass out to family and friends.)

Sorrowful MotherMary's Message from the Rosary of August 27, 1996

Mary speaks: I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

Song: O Lady of Light, shining so bright, be with us this day, guiding our way, O Lady, O Lady of Light.

Mary speaks: I appear to you as Our Mother of Sorrows.

(End of Mary's Message)


I _________________ give my heart to
You Jesus and Mary on this day

I promise to help spread the devotion to
the Hearts of Jesus and Mary.


Question for married couples and others in intimate relationships:

Q: How do I feel when we don't pray together for days?

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Revised: October 17, 2000
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