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November 9 2007
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November 9, 2007
When one person is dysfunctional
it affects others.
God has a plan for this Movement
to help renew the Church and the
The little Fatima visionaries were
jailed because men would not listen
to them and wanted them to change
the story and say that Mary did not appear
to them — when in truth Mary did
appear to them and they tried the children
to try to get them to change their story
and then jailed them.
In July, 1917 Mary showed 3 little
children a vision of hell and it said
the children would have 'died' of fear
if Mary had not assured them they
would not go there.
Here is what Mary said
Excerpt from The Spirituality of Fatima
by Fr. Edward Carter, S.J.
July 13, 1917
"During her appearance in July, Our Lady, in answer to Lucia's plea, promised that in October she would work a great miracle so that all might believe and know who she was. Again, the Mother of God told the children to sacrifice themselves for sinners and to say many times, especially when making a sacrifice, this prayer: "O my Jesus, I offer this for love of Thee, for the conversion of poor sinners, and in reparation for all the sins committed against the Immaculate Heart of Mary." (11)
"During this same July apparition, Mary showed the three children a vision of Hell. She told them:
"You have seen Hell, where the souls of poor sinners go. To save them, God wishes to establish, in the world, devotion to my Immaculate Heart. If people do what I tell you, many souls will be saved and there will be peace.
"The war (World War I, then raging) is going to end. But if people do not stop offending God, another and worse one will begin in the reign of Pius XI. When you shall see a night illuminated by an unknown light [January 2, 1938], know that this is the great sign that God gives you that He is going to punish the world for its many crimes by means of war, hunger, and persecution of the Church and the Holy Father. (12)
"To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart and the Communion of Reparation on the five first Saturdays. If my requests are granted, Russia will be converted and there will be peace. If not, she will scatter her errors throughout the world, provoking wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, and various nations will be destroyed....
"But in the end, my Immaculate Heart will triumph, the Holy Father will consecrate Russia to me, Russia will be converted, and a certain period of peace will be granted to the world." (13)
11. For background material on Fatima, I am particularly indebted to
Our Lady of Fatima's Peace Plan from Heaven
(Rockford: TAN Books and Publishers, Inc., 1983). pp.3-4.
12. Ibid., pp.4-5.
13. Ibid., p. 5.
Now today I know the depth
God wants of intimacy with Him —
Jesus is truly present in the Eucharist
no less present than the day He walked
Why would Mary show little children
Why did Mary give me this message
after she appeared to me every day
for 14 months — (and Fr. Carter went 4 1/2
months with my children and others —
every day) And Mary appeared on 5ths
(2 1/2 years) until Jesus appeared at the point of
death on the cross — then 12 days later
Mary appeared at Clearwater 7 and 1/2 years
until someone shot off the image head
with a sling-shot.
The mission of the Shepherds of Christ is this —
to circulate the Priestly Newsletter
to encourage, love and send the
voice of the Good Shepherd to lead the
priest to a deeper life of Consecration
to the Hearts of Jesus and Mary.
Jesus gave Fr. Carter these prayers
centered in consecration of the 2 Hearts, praying
for the priests, the Church and the
world — Jesus' purpose to lead them
to deeper union with Him — strengthening
the members in the body of Christ
to greater oneness in Him —
to lead the priests to adoration —
to be more and more saturated with
His grace —
to ask them to consecrate their
hearts to the Hearts of Jesus and
Mary and Consecrate Homes, Churches,
the people as a body, the individuals
to the Hearts of Jesus and Mary with
greater devotion to the Eucharist —
This is the message I deliver —
To be the same as it is — is not to
renew — to say, I will draw from
what is out there in how men are
participating in the church and
give them the same thing — the same
way they say it — is to get the
same thing you got and
LOOK at the STATE THE
WORLD IS IN
We need greater oneness in the
members of the body of Christ
as they go to the fountain of His life
and have greater life in Him
We need greater purity
Living according to God's will
Doing God's will
Fr. Carter was pure
He was deeply one in Jesus
He said the Shepherds of Christ prayers at
6:20 every day
He NEVER missed His daily
He prayed 20 minutes before Mass —
20 minutes after Mass
He made his daily examination
of conscience — 2 times —
10 minutes a day
He said daily Mass
He prayed His office
He loved Jesus so much
Listen to the beginning of this Priestly
Newsletter he wrote the year
he died on suffering —
Priestly Newsletter 2000 Issue 2
Yet ours were the sufferings he was bearing, ours the sorrows he was carrying, while we thought of him as someone being punished and struck with affliction by God; whereas he was being wounded for our rebellions, crushed because of our guilt; the punishment reconciling us fell on him, and we have been healed by his bruises. We had all gone astray like sheep, each taking his own way, and Yahweh brought the acts of rebellion of all of us to bear on him. Ill-treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, like a sheep dumb before its shearers he never opened his mouth. (Is 53:4-7)
- I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-15)1
He hung upon a cross on a hill called Calvary. Death was near. How much Jesus had already suffered! He had been derisively crowned with thorns. In a terribly weakened condition, He carried the heavy cross to the hill of Golgotha. There He was stripped of His garments and mercilessly nailed to the cross. After all this brutal and agonizing suffering, Jesus finally died.
Truly the Good Shepherd had laid down His life for His sheep. That magnificent Heart, overflowing with love for His Father and all of us, had beat its last.
On the third day, Jesus rose: ‘Destroy this Temple, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this Temple: are you going to raise it up again in three days?’ But he was speaking of the Temple that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and what he had said. (Jn 2:19-22)
Yes, the Good Shepherd died and rose for our salvation. Behold, the paschal mystery of Jesus!
When we are baptized we are incorporated into Christ's paschal mystery of death and resurrection. St. Paul speaks of this marvelous union with Jesus: You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. (Rm 6:3-4)
Christ has structured the Christian life by the way He lived, died, and rose from the dead. It is obvious, then, as Paul tells us above that the pattern of death-resurrection must be at the heart of the Church’s life. Individually and collectively, we continually die in Christ so that we may continually rise in Him. Thus we pass over in a process of ongoing religious transition to a greater participation in Christ’s resurrection. It is true that our participation in Christ’s resurrection will reach its completion only in eternal life. Nevertheless, we begin the life of resurrection here upon earth, in the here and now of human life, in the midst of joy and pain, in the experience of success and failure, in the sweat of our brow, in the enjoyment of God’s gifts. As Christians, we should have a sense of dynamic growth concerning our here and now life of resurrection.
We cannot maintain the life of resurrection or grow in it without a willingness to suffer. This does not mean that we need to feel overwhelmed and heavily burdened in our lives. The greater portion of suffering for most Christians seems to be an accumulation of ordinary hardships, difficulties, and pains. At times, however, deep suffering, even suffering of agonizing proportions can enter into one’s life. Whether the sufferings one encounters are of the more ordinary variety or of the more rare and extreme type, Christians must convince themselves that to relate properly to the cross is to grow in resurrection, and growth in resurrection means we will also have an increased capacity to help give resurrection to others.
Pope John Paul II speaks of the role suffering plays in the Christian life: "Every man has his own share in the redemption. Each one is also called to share in that suffering through which the redemption was accomplished. He is called to share in that suffering through which all human suffering has also been redeemed. In bringing about the redemption through suffering, Christ has also raised human suffering to the level of the redemption. Thus each man in his suffering can also become a sharer in the redemptive suffering of Christ…2
"Those who share in Christ’s sufferings have before their eyes the paschal mystery of the cross and resurrection, in which Christ descends, in a first phace, to the ultimate limits of human weakness and impotence: Indeed, he dies nailed to the cross. But if at the same time in this weakness there is accomplished his lifting up, confirmed by the power of the resurrection, then this means that the weaknesses of all human sufferings are capable of being infused with the same power of God manifested in Christ’s cross. In such a concept, to suffer means to become particularly susceptible, particularly open, to the working of the salvific powers of God offered to humanity in Christ. In him God has confirmed his desire to act especially through suffering, which is man’s weakness and emptiness of self."
Dom Hubert Van Zeller observes: "Men and women who might be turning their afflictions over to God, who have only to unite themselves in spirit with Christ’s passion, are found so often to stop short, and even to make of their trial further matter for selfishness. Even if we do not rebel positively against God’s providential will, we can become so preoccupied with our troubles as to leave God out of account.3
"Instead of making us compassionate for others we can squander compassion on ourselves. Suffering is meant to enlarge our hearts, not shrink them. With suffering goes the grace of patience, peace, fortitude, penitence and love. All this can be missed if we make the mistake of turning in upon ourselves as the result of our trials.
"To the Jews the cross was a stumbling block, and to the gentiles foolishness. What is it to us? Often it can be an emblem merely, the significance of the symbol forgotten. The cross is something in which we are, by reason of our Christian inheritance, inextricably involved. Do we yield to it or harden ourselves against it? The cross is not just two planks fitted together on a certain day in the history of the world, and of all the relics which we venerate the most sacred, but a fact of our human experience which may or may not be sacred according to what we do about it."
Contrary to what many think, Fr. Edward Leen reminds us that suffering is compatible with happiness: "If men are prone to err in conceiving the nature of happiness, they will necessarily err in judging of its opposite. They commonly think that a man cannot possibly be happy if he is a prey to constant sickness; if he is condemned to experience habitual poverty and to be buried in obscurity; if he fails to take an important part on the world stage; if he is unsuccessful in his enterprises; if he is deprived of the opportunities of intellectual or aesthetic development; and finally, if he fails to gain the applause and the esteem of his fellows. Now though all these things mean grievous sufferings for men, neither singly nor in combination have they the power to rob him of essential happiness.
"Apart from the consideration of the life of the Redeemer, certain undeniable facts of history justify this contention. The saints, in all ages, have been persons whose lot it was, generally speaking, to undergo greater trials and sufferings than others are called upon to endure. Yet they were habitually happy, buoyant and joyous human beings…
"The saints were not violently wresting words from their literal meaning when they proclaimed themselves happy. For the happiness they enjoyed was that which is proper to, and satisfying for man…
"God planned an unbroken life of happiness for man. The Fall modified, but did not prevent the realization of this plan. Suffering, but not unhappiness, becomes the condition of the earthly portion of men’s existence. God does not make unhappiness here to be the price to pay for happiness hereafter. To be happy, in the minds of all men, is to fare well, that is, to live excellently... The Saviour Himself suffered intensely, but He lived the highest life possible for men. He was, therefore, happy. He assured men that He could share His own blissful experience with them. It may appear paradoxical to associate happiness with the mental image of One Who is called the Man of Sorrows. But an analysis of the nature of happiness will show that it was fully realized in the earthly life of the Saviour…"
Caryll Houselander writes with great sensitivity regarding the second station of the Way of the Cross: "They put His own garments on Him again, and Jesus comes out from the judgment hall of Pilate to receive His cross.
"He comes to it gladly! This is a strange thing, for the cross is a symbol of shame, and it is to be His deathbed. Already He sees the very shape of His death in the wide-spread arms. From this moment He will be inseparable from it, until He dies on it. He will labour and struggle under the weight of it… Yet Christ welcomes the cross. He embraces it. He takes it into His arms. He lays His beautiful hands on it tenderly, those strong hands of a carpenter that are so familiar with the touch of wood."
Henri Nouwen tells this story: "I would like to tell you the story of a middle-aged man whose career was suddenly interrupted by the discovery of leukemia, a fatal blood cancer. All his life plans crumbled and all his ways had to change. But slowly he was able to ask himself no longer: ‘Why did this happen to me?’ but instead: ‘What is the promise hidden in this event?’ When his rebellion became a new quest, he felt that he could give strength and hope to other cancer patients and, that by facing his condition directly, he could make his pain a source of healing for others. To this day, this man not only does more for patients than many ministers are able to, but he also refound his life on a level that he had never known before."
St. Paul tells us: But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. (2 Co 4:7-11)
- Scripture quotations are taken from The New Jerusalem Bible, Doubleday.
Pope John Paul II, On The Christian Meaning of Human Suffering, United States Catholic Conference, Nos. 19 and 23.
Dom Hubert Van Zeller, More Ideas for Prayer, Templegate, p. 112.
Edward Leen, C. S. Sp., Why the Cross?, Sheed & Ward, pp. 246-247, 255, 285.
Caryll Houselander, The Way of the Cross, Sheed & Ward, p. 21.
Henri Nouwen, Out of Solitude, Ave Maria Press, p. 57.
He taught me the Spiritual Exercises
of St. Ignatius
From The Spiritual Exercises of St. Ignatius,
by Louis J. Puhl, S.J. p. 11
21. SPIRITUAL EXERCISES
Which have as their purpose the conquest of self
and the regulation of one's life in such a way that
no decision is made under the influence of any
23. FIRST PRINCIPLE AND FOUNDATION
Man is created to praise, reverence and serve God
our Lord, and by this means to save his soul.
46. PRAYER. In the preparatory prayer I will beg God
our Lord for grace that all my intentions, actions,
and operations may be directed purely to the
praise and service of His Divine Majesty.
He kept the Prayer for Union in his
pocket over his Heart
Prayer for Union with Jesus
Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.
I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.
I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.
When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.
-God's Blue Book, January 17, 1994
He went to His death seeing the Shepherds of Christ
NOT FOR HIMSELF
HE WAS DYING
HE DID IT FOR SOULS
HE WAS CALLED BY JESUS
TO BEGIN THIS MOVEMENT TO
HELP RENEW THE CHURCH
AND THE WORLD
I’ll begin by reminding all of us of the great, great privilege it is to have been called to this Movement. I’ve said this before, I say it now even with deeper conviction, I really believe that this will go down in history as one of the great Movements in the history of the Church. And if you reflect upon what we’ve been called to do, I don’t think it’s hard to come to that conclusion.
At the time of Noah, God did
the loving thing, He flooded
the earth for renewal
When Mary appeared at Clearwater —
she appeared in rainbow
She reminded us of that Covenant
God gave us
She wanted men to begin Shepherds of Christ
prayer chapters from that
building and spread the
Priestly Newsletter —
The rosary program
To this day I will cry — how I have
in these 7 years since Fr. Carter's
death spread the Shepherds of Christ Mission
The Ministries of sending 200,000 home
made rosaries yearly to school children
and consecration cards to the Hearts
of Jesus and Mary and meditations
on the rosary — are not a
NOW THE TINY TOT Ministry
When something is founded by Jesus
and His Mother we don't start
from scratch —
The mission is thus
Since Fr. Pasquini began
we have circulated
Newsletters to all the
hierarchy and priests in
the entire earth
Books 100,000 to priests
Crucifix — hand carved by Felix
who carved the crucifix 22'
at the Virgin Mary building.
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Fatima/Clearwater Glass Statues available.
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