Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.
We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.
July 28, 2002
|July 29th Holy
Scripture selection is Day 9 Period I.
|The Novena Rosary
for July 29th is Glorious.
A Prayer for Intimacy with the Lamb,
the Bridegroom of the Soul
Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.
Pray for 4 urgent intentions.
Pray for a particular bishop and cardinal.
Pray for the pope.
Pray for all the bishops of the world.
We desperately need funds.
Please pray for this.
Please come to Clearwater, Florida
August 5, 2002 at 6:20 PM
The prayers and the rosary will be
to the centers and sub-centers.
Please call the Morrow Center for details
The Sign of the Cross
We begin asking God
to forgive our sins.
The Opening Prayer
The First Reading
The Offering of the Bread
The Offering of the Wine
The Washing of the Hands
The Holy Holy
The Raising of the Consecrated Host
The Raising of the Precious Blood
Through Him, With Him and In Him
The Our Father
The Breaking of the Bread
The Lamb of God
The Mass video is available, only 33 minutes.
It is so powerful.
Jesus wants the youth beginning
Junior Shepherds of Christ
A message Father Carter
received himself from Jesus
~ July 31, 1994 ~
Words of Jesus to Members of
Shepherds of Christ Associates:
"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.
"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.
"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."
- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)
end of July 31, 1994 message given to Fr. Carter
Available in French, Spanish, and
with the imprimatur.
Chapter Meeting Prayer Format
The prayer format below should be followed at chapter meetings of Shepherds of Christ Associates. All prayers, not just those said specifically for priests, should include the intention of praying for all the needs of priests the world over.
1. Hymns. Hymns may be sung at any point of the prayer part of the meeting.
2. Holy Spirit Prayer. Come, Holy Spirit, almighty Sanctifier, God of love, who filled the Virgin Mary with grace, who wonderfully changed the hearts of the apostles, who endowed all Your martyrs with miraculous courage, come and sanctify us. Enlighten our minds, strengthen our wills, purify our consciences, rectify our judgment, set our hearts on fire, and preserve us from the misfortunes of resisting Your inspirations. Amen.
3. The Rosary.
4. Salve Regina. "Hail Holy Queen, Mother of mercy, our life, our sweetness, and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, our mourning, our weeping in this vale of tears. Turn, then, most gracious advocate, your eyes of mercy toward us and after this, our exile, show unto us the blessed fruit of your womb, Jesus, O clement, O loving, O sweet Virgin Mary."
5. The Memorare. "Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession was left unaided. Inspired by this confidence, I fly unto you, O Virgin of virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but, in your mercy, hear and answer me. Amen."
6. Seven Hail Marys in honor of the Seven Sorrows of Mary. Mary has promised very special graces to those who do this on a daily basis. Included in the promises of Our Lady for those who practice this devotion is her pledge to give special assistance at the hour of death, including the sight of her face. The seven sorrows are:
(1) The first sorrow: the prophecy of Simeon (Hail Mary).
(2) The second sorrow: the flight into Egypt (Hail Mary).
(3) The third sorrow: the loss of the Child Jesus in the temple (Hail Mary).
(4) The fourth sorrow: Jesus and Mary meet on the way to the cross (Hail Mary).
(5) The fifth sorrow: Jesus dies on the cross (Hail Mary).
(6) The sixth sorrow: Jesus is taken down from the cross and laid in Mary's arms (Hail Mary).
(7) The seventh sorrow: the burial of Jesus (Hail Mary).
7. Litany of the Blessed Virgin Mary.
Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us (repeat after each invocation).
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Vessel of honor,
Singular vessel of devotion,
Tower of David,
Tower of ivory,
House of gold,
Ark of the Covenant,
Gate of heaven,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of apostles,
Queen of martyrs,
Queen of confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy rosary,
Queen of families,
Queen of peace,
Lamb of God, who take away the sins of the world, spare us, O Lord.
Lamb of God, who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, who take away the sins of the world, have mercy on us.
Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Let us pray: Grant, we beseech You, O Lord God, that we Your servants may enjoy perpetual health of mind and body and, by the glorious intercession of the blessed Mary, ever virgin, be delivered from present sorrow, and obtain eternal joy. Through Christ our Lord. Amen.
We fly to your patronage, O holy Mother of God. Despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin. Amen.
8. Prayer to St. Joseph. St. Joseph, guardian of Jesus and chaste spouse of Mary, you passed your life in perfect fulfillment of duty. You supported the Holy Family of Nazareth with the work of your hands. Kindly protect those who trustingly turn to you. You know their aspirations, their hardships, their hopes; and they turn to you because they know you will understand and protect them. You too have known trial, labor, and weariness. But, even amid the worries of material life, your soul was filled with deep peace and sang out in true joy through intimacy with the Son of God entrusted to you, and with Mary, His tender Mother. Amen. --(Pope John XXIII)
9. Litany of the Sacred Heart, promises of the Sacred Heart.
Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us (repeat after each invocation).
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, one God,
Heart of Jesus, Son of the eternal Father,
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,
Heart of Jesus, substantially united to the Word of God,
Heart of Jesus, of infinite majesty,
Heart of Jesus, sacred temple of God,
Heart of Jesus, tabernacle of the Most High,
Heart of Jesus, house of God and gate of heaven,
Heart of Jesus, burning furnace of charity,
Heart of Jesus, abode of justice and love,
Heart of Jesus, full of goodness and love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, king and center of all hearts,
Heart of Jesus, in whom are all the treasures of wisdom and knowledge,
Heart of Jesus, in whom dwells the fullness of divinity,
Heart of Jesus, in whom the Father is well pleased,
Heart of Jesus, of whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and most merciful,
Heart of Jesus, enriching all who invoke You,
Heart of Jesus, fountain of life and holiness,
Heart of Jesus, propitiation for our sins,
Heart of Jesus, loaded down with opprobrium,
Heart of Jesus, bruised for our offenses,
Heart of Jesus, obedient even to death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and reconciliation,
Heart of Jesus, victim of sin,
Heart of Jesus, salvation of those who hope in You,
Heart of Jesus, hope of those who die in You,
Heart of Jesus, delight of all the saints,
Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.
Jesus, meek and humble of heart, make our hearts like unto Yours.
Let us pray: O almighty and eternal God, look upon the Heart of Your dearly beloved Son and upon the praise and satisfaction He offers You in behalf of sinners and, being appeased, grant pardon to those who seek Your mercy, in the name of the same Jesus Christ, Your Son, Who lives and reigns with You, in the unity of the Holy Spirit, world without end. Amen.
Promises of Our Lord to those devoted to His Sacred Heart(these should be read by the prayer leader):
(1) I will give them all the graces necessary in their state of life.
(2) I will establish peace in their homes.
(3) I will comfort them in all their afflictions.
(4) I will be their refuge during life and above all in death.
(5) I will bestow a large blessing on all their undertakings.
(6) Sinners shall find in My Heart the source and the infinite ocean of mercy.
(7) Tepid souls shall grow fervent.
(8) Fervent souls shall quickly mount to high perfection.
(9) I will bless every place where a picture of My Heart shall be set up and honored.
(10) I will give to priests the gift of touching the most hardened hearts.
(11) Those who promote this devotion shall have their names written in My Heart, never to be blotted out.
(12) I promise you in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the first Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My divine Heart shall be their safe refuge in this last moment.
10. Prayer for Priests. "Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary's Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen"
11. Prayer for all members of the Shepherds of Christ Associates. "Dear Jesus, we ask Your special blessings on all members of Shepherds of Christ Associates. Continue to enlighten them regarding the very special privilege and responsibility you have given them as members of Your movement, Shepherds of Christ Associates. Draw them ever closer to Your Heart and to Your Mother's Heart. Allow them to more and more realize the great and special love of Your Hearts for each of them as unique individuals. Give them the grace to respond to Your love and Mary's love with an increased love of their own. As they dwell in Your Heart and Mary's Heart, abundantly care for all their needs and those of their loved ones. We make our prayer through You to the Father, in the Holy Spirit, with Mary our Mother at our side. Amen"
12. Prayer for the spiritual and financial success of the priestly newsletter. "Father, we ask Your special blessings upon the priestly newsletter, Shepherds of Christ. We ask that You open the priest-readers to the graces You wish to give them through this chosen instrument of Your Son. We also ask that You provide for the financial needs of the newsletter and the Shepherds of Christ Associates. We make our prayer through Jesus, in the Holy Spirit, with Mary at our side. Amen"
13. Prayer for all members of the human family. "Heavenly Father, we ask Your blessings on all Your children the world over. Attend to all their needs. We ask Your special assistance for all those marginalized people, all those who are so neglected and forgotten. United with our Mother Mary, we make this petition to You through Jesus and in the Holy Spirit."
14. Prayer to St. Michael and our Guardian Angels:
"St. Michael the Archangel, defend us in battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O prince of the heavenly hosts, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen."
"Angel of God, my guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen."
15. Pause for silent, personal prayer. This should last at least five minutes.
16. Act of consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
"Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!
"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock."
17. Daily Prayers. All members should say the Holy Spirit prayer daily and make the act of consecration daily. They should also pray the rosary each day. They are encouraged to use the other above prayers as time allows.
© Copyright 1996 Shepherds of Christ Publications
Rights for non-commercial reproduction granted:
May be copied in its entirety, but neither re-typed nor edited.
end ofthe Shepherds of Christ Prayer Manual Prayers
Pictures from the Mass Coloring Book
December 18, 1995
Excerpt from the Mass Book
IN THE DEEPEST RECESSES OF HIS HEART
The place Jesus took me was into the deepest recesses of His Heart. I was enveloped in His burning love. It was a red room with heat and an intense glow. I was swept away in this embrace, and I only existed in Him. The power of the Almighty God enveloped me, and I only existed in Him. There was no fear, for I was existent in this Almighty Being. My heart was wrapped in the eternal embrace of this Supreme Being. The security, the power I know was His deep presence in which I existed.
I knew the room was red and warm. I knew His immenseness, but I felt my own completeness in Him. I did not feel little, as a speck, but elevated and empowered for I existed then in Him in a most special way.
I was overtaken by the love of God. The fire of the Holy Spirit filled me. I was absorbed by the love of the Father, and I existed IN Him and in the deepest recesses of the Heart of Jesus. Our heaven on earth is these inner chambers of His magnificent Heart - the Heart of the Almighty God, with all the power, with omnipotence, with the fire of the love of God. He took me to the deepest chamber of this fiery Heart, and in that moment, I touched eternity, for I knew what it was to be enveloped in the deep furnace of His love. I now want to exist in this chamber of His Heart, swept away in His burning love, absorbed in my every cell with His love.
We do not understand the fire of His love. We do not understand what it is to be absorbed by love itself. He took me to the inner, deepest chamber of His Heart, and I felt the heat and knew the presence of love itself, and there was no fear, only a feeling of completeness, omnipotence, all-embracing, penetrating love - a power indescribable in words, a saturation of my being in the presence of God, and I was as I was created to be - living in Him!
This is how I will forever live my life, saturated with His divine life and love deep within this inner chamber of His burning Heart, living in Him as He possesses my being, and I operate with His power in me.
Little creatures though we are, we are His, His power, His life, flowing through us. In Him, we are as the Father intended: one in Him, each one of us, dwelling in this fiery furnace of His love. With our fears quieted and our hearts empowered by His life, we live forever in Him - in the Heart of Jesus.
Let no man separate what God has joined together. I am wed in the deepest love with my beloved Spouse, wed to the Heart of Jesus. As I am, I am one in Him. I live and I breathe in Him. He, Who is love, He Who is our all, He Who is mighty and without limits, He Who is, He Who is God and as I live, He lives in me in this world.
I am wed to Him, and I shall not fear for He is God - one, complete, loving, God. Heart of Jesus, I place my trust in Thee. As I live, I live in Your most adorable Heart, the furnace of God's love!
end of December 18, 1995 writing
This is from Father Carter's book,
Response in Christ
Sacraments and the Mass
d) The Christianís Participation in the Mass
God has created man a social being. This fact has relevance as regards manís salvation and perfection. Man does not go to God alone, but rather is saved and perfected with and through others. This is evident in the study of salvation history as one observes God communicating Himself to man in the framework of community. As we have seen, this social dimension is also readily evident in the liturgy.
As we now discuss the individualís participation in the liturgy, we in no way intend to underestimate the communal aspect of the eucharistic sacrifice. We constantly presuppose it and its importance. Liturgy as communal is the indispensable framework and background for any discussion of the individualís liturgical participation.
Granted all this, it is still useful and necessary to speak of the individualís participation in the Mass.38 Ultimately it is the individual as individual who accepts or rejects Godís offer of salvation and sanctification. Therefore, to speak of the individualís response to God in the liturgy is highly significant. Despite all the communal helps the individual receives in the liturgy, despite the fact that the individual must always be deeply aware that he is a member of the community, the People of God, it is still true to say that it is within the depths of his own mysterious, individual personality that the Christian either becomes a mature Christian through the liturgy or fails to do so. With such preliminary ideas established, let us now consider the Christian and his role in the Mass.
1) The Baptized Christian and the Mass
Once again the reader is reminded that through baptism the Christian becomes incorporated into Christ and His Church. Confirmation perfects this incorporation. Although baptism incorporates us primarily into Christís death and Resurrection, we again stress that it also unites us with Christ in all His mysteries. This is so because all Christís mysteries are essentially one mystery, for none of them stands separately by itself. Consequently, one cannot be initiated into Christís paschal mystery without simultaneously being incorporated into all of His mysteries.
The fact that all of Christís various mysteries are contained in the total mystery of Christ enables the Christian to encounter the entire Christ in the liturgy. Mention of this fact brings us to our next point.
In baptism the Christian first encounters and relives the mystery of Christ. He thereby receives a new life. But this life must be nourished. The Christian must constantly re-encounter the mystery of Christ, and this he does chiefly through the eucharistic liturgy. Here the Christian is daily privileged to encounter Christ in the most intimate fashion. Here above all he exercises his priesthood and consequently grows in supernatural vitality. We use the word exercise purposely, since the liturgy is primarily an action, an exercise of the priestly office of Christ.
Since the baptized Christian is sacramentally participating in the mystery of Christ at the Mass, his priestly act must be modeled after that of Christís. This is true because the life of grace flowing out of the seals of baptism and confirmation is structured according to certain modalities or characteristics based on the life of Christ. This truth was developed at some length in the previous chapter. There we stated that Christ, the head of the Mystical Body, has determined, through His own life of sanctifying grace, the general lines of development according to which His membersí lives of grace grow and mature.
Therefore it is evident that the whole of the Christianís life must be orientated to the Mass and be centered about it; for in Christ we see His entire life centered around His priestly act of Calvary. This is true because His interior sacrificial disposition, the essence of His priestly act, permeated everything in His life.
The baptized Christian should also bring his daily life, his whole life, to the eucharistic sacrifice. The Church which assembles about the altar is not a nebulous, ethereal entity, but the Church of this earth. It is the Church of men and women who are immersed in the work of this world. As they gather for the eucharistic sacrifice, they are therefore not removed from the world of their ordinary daily lives to an unreal world of ritual which has no connection with their temporal cares and activities. Rather it is the reality of this ordinary daily life which they bring to offer as priests and victims in union with Christ, priest and victim. In such a manner, then, the eucharistic sacrifice looks to the past life of the Christian.39
Yet the Mass also looks to the future of the Christian. By his participation in the Mass he receives grace to assimilate in a more perfect manner the mystery of Christ. Ideally, each Mass participated in by the Christian should mean that he leaves the eucharistic assembly with a greater Christ-likeness. Thus he takes up his daily life as a more fervent Christ-bearer.
The Mass as it looks to both the past and future embraces the Christianís entire life. It is meant to be lived each minute of the Christianís life. Durrwell says: "The Mass is said in order that the whole Church and the whole of our life may become a Mass, may become Christís sacrifice always present on earth. St. Francis of Sales resolved that he would spend the whole day preparing to say Mass, so that whenever anyone asked what he was doing, he might always answer, ĎI am preparing for Massí. We also could resolve to make our whole lives a participation in the divine mystery of the Redemption, so that when anyone puts the question to us, we can always answer, ĎI am saying Massí."40
2) The Mass lived out
As the Christian lives out the Mass, he is consequently daily laboring with Christ in furthering the work of the subjective redemption. This is so because Christís sacrifice was a redemptive act, and the Churchís reliving of this act in the Mass is also redemptive. In this regard we must remember that the entire universe Ė not merely manĖhas been redeemed. The nonrational and rational world alike await the furthering of the redemption. St. Paul tells us: "From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free." (Rm 8:22-23). How does the Christian help Christ redeem the world? (Henceforth the term "world" is to be understood as including both rational and nonrational creation.) As previously stated, the Christian helps Christ redeem the world by reliving Christís mysteries. The same "events" or mysteries which accomplished the objective redemption further the subjective redemption also. Since at the heart of Christís mysteries are His death and Resurrection, it is especially these that the Christian must relive. As the Christian dies mystically with Christ through loving conformity with the Fatherís will, he rises with Christ to an ever greater share in the Resurrection, in the newness of life, in the life of grace. As the Christian in this manner relives the paschal mystery of Christ, he is accomplishing not only his own redemption, but he is also, in a mysterious yet real manner, helping Christ redeem the world.
Although Christís life was summed up in death-resurrection, it also included various other "events" or mysteries. Each of these in its own manner contributed to the redemption. So it is with the Christianís life. His participation in Christís death-resurrection must be "broken down" into the other mysteries of Christís life.
The Christian must always remember that he carries away from the Mass not only the Christ of the death and the Resurrection, but also, for example, the Christ of the hidden life and the Christ of the public life. As the Christian lives out his Mass in the exercise of his Christ-life, all these various mysteries should therefore be present.
Before we give examples of how the Christian can relive these saving events of Christís life, it is well that we first distinguish the two different levels on which the Christian assimilates the mystery of Christ.
Christ, through His death and Resurrection, has transformed us. This transformation is a "new creation," a new life of grace. Through our baptism we are initiated into this life and consequently we exist as new creatures. As long as we possess the life of sanctifying grace, which is our share in the mystery of Christ, we are living according to this new existence whether or not this life here and now incarnates itself in a concrete, supernatural act. In this sense the life of grace, the "new creation," is fundamental, radical and transcendent, a share in the transcendent holiness or mystery of God Himself.
However, God expects that our life of transcendent holiness incarnate itself in concrete supernatural acts. It is in this respect that we speak of reliving the various mysteries of Christ through specific supernatural attitudes and acts. This may also be called imitation of Christ, but with a certain precaution, namely, that the imitation in question is to be considered primarily as interior rather than exterior. By this we mean that although the Christian can to a certain extent imitate Christ according to what was His external mode of conduct, it is primarily through adopting the mind of ChristĖHis interior dispositionsĖthat the Christian puts on Christ. With this said we now offer suggestions as to how the Christian relives the mysteries of Christ whose presence and transforming influences have been encountered in the eucharistic liturgy. For instance, each member of Christ, whether he be bishop, priest, religious or layman, can accomplish much of his redemptive work by an intense reliving of Christís hidden life. Certainly our heavenly Father would have us learn a great lesson from this fact, namely, that His Christ lived out so many years of His earthly life in a hidden manner, doing the ordinary tasks of the ordinary man. In assimilating this particular mystery of Christ the Christian must say with Rahner: "Let us take a good look at Jesus Who had the courage to lead an apparently useless life for thirty years. We should ask Him for the grace to give us to understand what His hidden life means for our religious existence."41
Christ did not lead only a hidden life, but a public life also. All vocations within the Church are likewise called upon to reproduce this part of Christís life in some manner. One aspect of Christís public life that should be common to all Christian vocations is the selflessness, the constant concern and love for others which Christ constantly and vividly displayed. This concern for others cost Christ much in fatigue of body and mind. Nevertheless, He continuously gave Himself completely to others.
Another characteristic of the public life which all can imitate is that of Christ as witness. Here, then, we reemphasize within our present context that which was stated in an earlier chapter concerning the Churchís continuation of Christís prophetic role. Christ was a witness to the Father, a perfect manifestation of the Fatherís truth and love. He bore this witness not only through His formal teaching but also through His actions, His attitude, His gestures. All members of Christ are called to give witness also. The Christianís entire life should be a witness to the truth he holds. The world comes to know Christ through the Christian. Schillebeeckx comments on this aspect of being witness: "Our life must itself be the incarnation of what we believe, for only when dogmas are lived do they have any attractive power. Why in the main does Western man pass Christianity by? Surely because the visible presence of grace in Christians as a whole, apart from a few individuals, is no longer evident."42
St. Paul sums up the redemptive work of Christ under the mysteries of death-resurrection.43 These are the principal mysteries which the Christian must assimilate from the eucharistic liturgy and reproduce in his own life. More and more the Christian spiritual life is being considered as a process of death-resurrection. It is obvious why this is so, for if Christís entire life was summed up in His death-resurrection, so also is that of His members.
Christís death and Resurrection are so closely united that they are two facets of one mystery rather than two separate mysteries.44 It is likewise with the Christian. The death aspect of his supernatural life is intimately connected with his life of resurrection, and in various ways. For instance, his very life of grace is his life of resurrection, but his continual growth in spiritual death Ė death to selfwill in all its numerous manifestations Ė is achieved through grace. Consequently, the Christianís life of resurrection always accompanies his life of death. We also see the two connected more obviously in the sense that a growth in the death element always results in a growth in the resurrection element. The daily life of the Christian, then, is a combination and antithesis of death-resurrection. As he gives himself in love to the Fatherís will, manifested to him in so many ways, the Christian is achieving both death and resurrection. Christís ultimate goal, as man, was His Resurrection. Resurrection, a greater share in the divine life through grace, is also the goal of the Christian.
These few remarks give examples of how each member of the People of God is called upon to relive Christís entire life as centered in death-resurrection. More could be said. But we think our remarks have sufficed to indicate how the Christian is to live out these various mysteries of Christ. Moreover, let it be recalled that all the mysteries ultimately make up the one mystery of Christ.
What we have said thus far applies in general to all vocations. But since there are different vocations within the Church, we must also say that each of these projects Christ in a somewhat different manner. Each Christian must study how in particular he is called to put on Christ. Essentially, of course, all put on Christ in the same manner. Yet there are accidental differences according to the vocation, work and individuals involved. For instance, the lay person, in general, is called to a deeper involvement in temporal affairs than is the religious.
Each member of Christ, according to his particular vocation, work and personality, has something special to take away from the Mass.45 Each Christian, as he lives out the mystery of Christ, projects Christ to the world in his own way. Each Christian, as he himself grows in Christ-likeness, is also helping Christ to redeem the world in a manner commensurate with his total Christian person. For holiness is necessarily apostolic whether the Christian at any particular time is engaged in an external apostolate or not.
Each Christian, according to Godís plan for him, must have a vital and dynamic desire to help Christianize the whole world. Perhaps he can do very little through direct, external apostolate. But his prayers and sacrifices Ė indeed, his entire lifeĖcan touch the whole world. Through an intense Christian life the individual can help Christ further the redemption of the family, the business world, the social structure and the like. The Christian is called to have this deep desire: to see the whole universe imprinted with the name of Christ. How true it is to say that the Christianís vocation, rooted in the liturgy, calls for deep involvement in this sacred activity.46 In schematic outline we have discussed the manner in which the baptized Christian extends his Mass to his daily existence. As he so lives out his Mass, he is becoming more Christlike. He becomes a more perfect priest and victim for his next participation in the eucharistic sacrifice.47 The beautiful cycle which the Mass contains lies exposed before us. As part of this cycle the Christian is intimately involved in the process of continued redemption. The Mass is the center of the Christian life: "...the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the fount from which all her power flows."48
end of excerpt from Response in Christ
Picture of Father Edward, S. J. and Rita
Pope John Paul II and St. Ignatius are over their heads.
4 days before Fr. Carter died.
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